ಕದ್ರು॒ದ್ರಾಯ॒ ಪ್ರಚೇ॑ತಸೇ ಮೀ॒ಳ್ಹುಷ್ಟ॑ಮಾಯ॒ ತವ್ಯ॑ಸೇ । ವೋ॒ಚೇಮ॒ ಶಂತ॑ಮಂ ಹೃ॒ದೇ ॥
कद्रु॒द्राय॒ प्रचे॑तसे मी॒ळ्हुष्ट॑माय॒ तव्य॑से । वो॒चेम॒ शंत॑मं हृ॒दे ॥
ಮಂತ್ರಗಳು 1, 2, 3, 4, 5, 6
ಕದ್ರು॒ದ್ರಾಯ॒ ಪ್ರಚೇ॑ತಸೇ ಮೀ॒ಳ್ಹುಷ್ಟ॑ಮಾಯ॒ ತವ್ಯ॑ಸೇ । ವೋ॒ಚೇಮ॒ ಶಂತ॑ಮಂ ಹೃ॒ದೇ ॥
कद्रु॒द्राय॒ प्रचे॑तसे मी॒ळ्हुष्ट॑माय॒ तव्य॑से । वो॒चेम॒ शंत॑मं हृ॒दे ॥
ಯಥಾ॑ ನೋ॒ ಅದಿ॑ತಿಃ॒ ಕರ॒ತ್ಪಶ್ವೇ॒ ನೃಭ್ಯೋ॒ ಯಥಾ॒ ಗವೇ॑ । ಯಥಾ॑ ತೋ॒ಕಾಯ॑ ರು॒ದ್ರಿಯಂ॑ ॥
यथा॑ नो॒ अदि॑तिः॒ कर॒त्पश्वे॒ नृभ्यो॒ यथा॒ गवे॑ । यथा॑ तो॒काय॑ रु॒द्रियं॑ ॥
ಯಥಾ॑ ನೋ ಮಿ॒ತ್ರೋ ವರು॑ಣೋ॒ ಯಥಾ॑ ರು॒ದ್ರಶ್ಚಿಕೇ॑ತತಿ । ಯಥಾ॒ ವಿಶ್ವೇ॑ ಸ॒ಜೋಷ॑ಸಃ ॥
यथा॑ नो मि॒त्रो वरु॑णो॒ यथा॑ रु॒द्रश्चिके॑तति । यथा॒ विश्वे॑ स॒जोष॑सः ॥
ಗಾ॒ಥಪ॑ತಿಂ ಮೇ॒ಧಪ॑ತಿಂ ರು॒ದ್ರಂ ಜಲಾ॑ಷಭೇಷಜಂ । ತಚ್ಛಂ॒ಯೋಃ ಸು॒ಮ್ನಮೀ॑ಮಹೇ ॥
गा॒थप॑तिं मे॒धप॑तिं रु॒द्रं जला॑षभेषजं । तच्छं॒योः सु॒म्नमी॑महे ॥
ಯಃ ಶು॒ಕ್ರ ಇ॑ವ॒ ಸೂರ್ಯೋ॒ ಹಿರ॑ಣ್ಯಮಿವ॒ ರೋಚ॑ತೇ । ಶ್ರೇಷ್ಠೋ॑ ದೇ॒ವಾನಾಂ॒ ವಸುಃ॑ ॥
यः शु॒क्र इ॑व॒ सूर्यो॒ हिर॑ण्यमिव॒ रोच॑ते । श्रेष्ठो॑ दे॒वानां॒ वसुः॑ ॥
ಶಂ ನಃ॑ ಕರ॒ತ್ಯರ್ವ॑ತೇ ಸು॒ಗಂ ಮೇ॒ಷಾಯ॑ ಮೇ॒ಷ್ಯೇ॑ । ನೃಭ್ಯೋ॒ ನಾರಿ॑ಭ್ಯೋ॒ ಗವೇ॑ ॥
शं नः॑ कर॒त्यर्व॑ते सु॒गं मे॒षाय॑ मे॒ष्ये॑ । नृभ्यो॒ नारि॑भ्यो॒ गवे॑ ॥
In these opening verses, the Rishi turns his heart toward Rudra, the fierce yet profoundly healing deity, seeking absolute peace and auspiciousness for all creation. We often imagine Rudra only in His tempestuous aspect, but here He is invoked as 'mīḷhuṣṭama' (the most bountiful) and 'jalāṣabheṣaja' (the bearer of cooling, healing waters). The Rishi asks that Rudra's divine presence bring well-being not just to human beings, but to horses, cattle, and the entire household. Through rhythmic invocations alongside Mitra, Varuna, and Aditi, the seeker acknowledges the cosmic harmony that sustains life. Moving deeper into the hymn, the radiant splendor of Rudra is likened to pure gold and the blinding brilliance of the sun—the supreme Vasu among the gods. This act culminates in a sweeping benediction of 'śam' (peace and auspiciousness), ensuring that every strata of existence—from the swift horse to the nurturing woman and the hardworking man—receives the stabilizing grace of the divine healer. It is a masterclass in turning raw fear of the unknown into profound reverence and trust.
ಮಂತ್ರ 1: To the wise and most bountiful Rudra, the mighty one, may we utter words of praise that bring supreme peace to the heart.
ಮಂತ್ರ 2: May Aditi grant us well-being for our cattle, our people, our horses, and all our growing progeny under Rudra's watchful care.
ಮಂತ್ರ 3: Just as Mitra, Varuna, and Rudra awaken to our calls, and just as all the universal gods are harmoniously united in purpose.
ಮಂತ್ರ 4: We invoke Rudra, the lord of hymns, the lord of sacrifice, the bearer of cooling remedies, seeking the supreme grace of the gracious one.
ಮಂತ್ರ 5: He shines bright like the pure sun, radiant like gold, the most excellent of all the gods, the indwelling wealth.
ಮಂತ್ರ 6: May He bring peace to our steed, a safe path for our rams and ewes, and well-being to every man and woman.
Sāyaṇa interprets 'jalāṣabheṣajam' as 'bearer of water-like healing medicines,' which Yāska confirms through etymological breakdown of 'jala' and 'bheṣaja'. Modern translations by scholars like Griffith lean into the pastoral reality of Vedic life, highlighting horses, sheep, and families.
| ಪದ (ಕನ್ನಡ ಲಿಪಿ) | ದೇವನಾಗರೀ | ಕನ್ನಡ ಅರ್ಥ |
|---|---|---|
| ರುದ್ರಾಯ | रुद्राय | to Rudra, the roarer or the remover of suffering |
| ಪ್ರಚೇತಸೇ | प्रचेतसे | to the wise and observant one |
| ಮೀಳ್ಹುಷ್ಟಮಾಯ | मीळ्हुष्टमाय | to the most bountiful or shower of blessings |
| ತವ್ಯಸೇ | तव्यसे | to the mightiest one |
| ಹೃದೇ | हृदे | to the heart |
| ಪದ (ಕನ್ನಡ ಲಿಪಿ) | ದೇವನಾಗರೀ | ಕನ್ನಡ ಅರ್ಥ |
|---|---|---|
| ಅದಿತಿಃ | अदितिः | Aditi, the boundless mother of the gods |
| ಪಶ್ವೇ | पश्वे | for the cattle or beast |
| ನೃಭ್ಯಃ | नृभ्यः | for the leaders or men |
| ತೋಕಾಯ | तोकाय | for the offspring or children |
| ಪದ (ಕನ್ನಡ ಲಿಪಿ) | ದೇವನಾಗರೀ | ಕನ್ನಡ ಅರ್ಥ |
|---|---|---|
| ಮಿತ್ರಃ | मित्रः | Mitra, the deity of contracts and friendship |
| ವರುಣಃ | वरुणः | Varuna, the upholder of cosmic order |
| ಚಿಕೇತತಿ | चिकेतति | perceives, takes notice, or awakens |
| ಸಜೋಷಸಃ | सजोषसः | unanimous, harmonious in enjoyment |
| ಪದ (ಕನ್ನಡ ಲಿಪಿ) | ದೇವನಾಗರೀ | ಕನ್ನಡ ಅರ್ಥ |
|---|---|---|
| ಗಾಥಪತಿಮ್ | गाथपतिम् | lord of songs or chants |
| ಮೇಧಪತಿಮ್ | मेधपतिम् | lord of sacrifice or wisdom |
| ಜಲಾಷಭೇಷಜಮ್ | जलाषभेषजम् | possessor of healing and cooling waters |
| ಸುಮ್ನಮ್ | सुम्नम् | grace, benevolence, or joy |
| ಪದ (ಕನ್ನಡ ಲಿಪಿ) | ದೇವನಾಗರೀ | ಕನ್ನಡ ಅರ್ಥ |
|---|---|---|
| ಶುಕ್ರಃ | शुक्रः | bright, pure, clear |
| ಹಿರಣ್ಯಮ್ | हिरण्यम् | gold |
| ರೋಚತೇ | रोचते | shines or glows |
| ವಸುಃ | वसुः | the good one, the sustainer, or Vasu god |
| ಪದ (ಕನ್ನಡ ಲಿಪಿ) | ದೇವನಾಗರೀ | ಕನ್ನಡ ಅರ್ಥ |
|---|---|---|
| ಅರ್ವತೇ | अर्वते | to the racehorse or steed |
| ಸುಗಮ್ | सुगम् | an easy path, safety |
| ಮೇಷಾಯ | मेषाय | to the ram |
| ನಾರಿಭ್ಯಃ | नारिभ्यः | to women |
Imagine a fierce storm clearing away to reveal a brilliant golden sun, whose rays touch every animal, man, and woman with cooling, healing dew.
ಮಂತ್ರಗಳು 7, 8, 9
ಅ॒ಸ್ಮೇ ಸೋ॑ಮ॒ ಶ್ರಿಯ॒ಮಧಿ॒ ನಿ ಧೇ॑ಹಿ ಶ॒ತಸ್ಯ॑ ನೃ॒ಣಾಂ । ಮಹಿ॒ ಶ್ರವ॑ಸ್ತುವಿನೃ॒ಮ್ಣಂ ॥
अ॒स्मे सो॑म॒ श्रिय॒मधि॒ नि धे॑हि श॒तस्य॑ नृ॒णां । महि॒ श्रव॑स्तुविनृ॒म्णं ॥
ಮಾ ನಃ॑ ಸೋಮಪರಿ॒ಬಾಧೋ॒ ಮಾರಾ॑ತಯೋ ಜುಹುರಂತ । ಆ ನ॑ ಇಂದೋ॒ ವಾಜೇ॑ ಭಜ ॥
मा नः॑ सोमपरि॒बाधो॒ मारा॑तयो जुहुरंत । आ न॑ इंदो॒ वाजे॑ भज ॥
ಯಾಸ್ತೇ॑ ಪ್ರ॒ಜಾ ಅ॒ಮೃತ॑ಸ್ಯ॒ ಪರ॑ಸ್ಮಿ॒ನ್ಧಾಮ॑ನ್ನೃ॒ತಸ್ಯ॑ । ಮೂ॒ರ್ಧಾ ನಾಭಾ॑ ಸೋಮ ವೇನ ಆ॒ಭೂಷಂ॑ತೀಃ ಸೋಮ ವೇದಃ ॥
यास्ते॑ प्र॒जा अ॒मृत॑स्य॒ पर॑स्मि॒न्धाम॑न्नृ॒तस्य॑ । मू॒र्धा नाभा॑ सोम वेन आ॒भूषं॑तीः सोम वेदः ॥
The focus now shifts subtly toward Soma, the divine elixir of ecstasy and immortality, who is beseeched to establish supreme splendor and abundant heroic energy within the community. The Rishi prays that no adversaries or obstructionists ('paribādha' and 'arātayaḥ') disrupt their spiritual and physical journey. Soma is treated not merely as a plant extract, but as a cosmic king who distributes divine prizes ('vāje') to the faithful. The Sūkta concludes with a magnificent metaphysical vision in verse 9. Here, the progeny and manifestations of the divine are seen residing in the highest realm of Ṛta (cosmic truth), anchored at the very navel of existence. Soma is recognized as the ultimate knower of these profound mysteries. It is a breathtaking bridge between the earthly ritual of pressing Soma and the celestial mechanics of universal order.
ಮಂತ್ರ 7: O Soma, establish radiant glory upon us, matched with a hundred leaders, and grant us great, multi-heroic renown.
ಮಂತ್ರ 8: O Soma, let no obstructors or hostile minds overpower us; take us in as partners in your divine bounty and contests.
ಮಂತ್ರ 9: Those offspring of yours in the highest realm of truth, O Soma, stand at the navel of existence, adorning the divine reality which you alone know.
Sri Aurobindo often interprets Soma as the delight of existence (ānanda) flowing down from the transcendental planes (parasmin dhāman). Traditional commentators like Sāyaṇa stick closer to the ritualistic identity of Soma juice and its protective mantras against ritual adversaries.
| ಪದ (ಕನ್ನಡ ಲಿಪಿ) | ದೇವನಾಗರೀ | ಕನ್ನಡ ಅರ್ಥ |
|---|---|---|
| ಸೋಮ | सोम | O Soma, the pressed divine juice |
| ಶ್ರಿಯಮ್ | श्रियम् | splendor, beauty, or majesty |
| ಶತಸ್ಯ | शतस्य | of a hundred |
| ತುವಿನೃಮ್ಣಮ್ | तुविनृम्णम् | abundant in heroic power or manly vigor |
| ಪದ (ಕನ್ನಡ ಲಿಪಿ) | ದೇವನಾಗರೀ | ಕನ್ನಡ ಅರ್ಥ |
|---|---|---|
| ಪರಿಬಾಧಃ | परिबाधः | oppressors, harassers, or blockers |
| ಅರಾತಯಃ | अरातयः | grudgers, niggardly foes |
| ಜುಹುರನ್ತ | जुहुरन्त | may they deceive or injure |
| ವಾಜೇ | वाजे | in the prize, contest, or battle for spiritual wealth |
| ಪದ (ಕನ್ನಡ ಲಿಪಿ) | ದೇವನಾಗರೀ | ಕನ್ನಡ ಅರ್ಥ |
|---|---|---|
| ಪ್ರಜಾಃ | प्रजाः | progeny, creatures, children |
| ಅಮೃತಸ್ಯ | अमृतस्य | of immortality or the immortal state |
| ಧಾಮನ್ | धामन् | in the abode or station |
| ನಾಭಾ | नाभा | at the navel or center |
| ವೇನಃ | वेनः | the longing seer or the knower |
Picture a golden chalice of Soma whose liquid reflects the starry cosmos, anchoring the highest celestial laws right into the center of the human heart.