इयन्ते मधोः समधः पृथिव्याम् सम्भूताः। तास्ते ददामि ता जुषस्व स्वाहा।
iyante madhoḥ samadhaḥ pṛthivyām sambhūtāḥ। tāste dadāmi tā juṣasva svāhā।
Verses 1, 2
इयन्ते मधोः समधः पृथिव्याम् सम्भूताः। तास्ते ददामि ता जुषस्व स्वाहा।
iyante madhoḥ samadhaḥ pṛthivyām sambhūtāḥ। tāste dadāmi tā juṣasva svāhā।
अग्नये त्वा जुष्टं निर्वपामि सूर्यस्य रश्मिभ्यो जुष्टं निर्वपामि।
agnaye tvā juṣṭaṃ nirvapāmi sūryasya raśmibhyo juṣṭaṃ nirvapāmi।
In this act, the Yajamana and the Adhvaryu priest engage in the solemn act of preparing the sacred oblations. The earth is viewed not merely as a physical terrain, but as a living repository of divine sweetness and sacred energy (madhu). By offering the grain or butter, the sacrificer participates in the cosmic recycling of energy, returning what has been given by nature back to the divine source through Agni.
Verse 1: I offer the honeyed essence of the earth to thee, accepted with divine grace.
Sāyaṇa interprets these mantras strictly as ritual prescriptions for purifying and dedicating physical oblations, whereas Sri Aurobindo sees 'madhu' and 'agni' as psychological symbols of inner delight and the ascending flame of aspiration.
| Devanāgarī | IAST | Translation |
|---|---|---|
| पृथिव्याम् | pṛthivyām | on the earth |
| मधोः | madhoḥ | of honey / sweetness |
| स्वाहा | svāhā | exclamation of offering |
Remember that YV.1.20 connects the sweetness of the earth (madhu) directly to Agni and Sūrya through sacred offerings.