अग्ने व्रतपते व्रतचरिष्यामि तच्छकेयं तन्मे राध्यतामिदमहमनृतात्सत्यमुपैमि ॥
agne vratapate vratacariṣyāmi tacchakeyaṃ tanme rādhyatāmidamahamanṛtātsatyamupaimi ॥
Verses 1, 2
अग्ने व्रतपते व्रतचरिष्यामि तच्छकेयं तन्मे राध्यतामिदमहमनृतात्सत्यमुपैमि ॥
agne vratapate vratacariṣyāmi tacchakeyaṃ tanme rādhyatāmidamahamanṛtātsatyamupaimi ॥
वायो व्रतपते व्रतचरिष्यामि तच्छकेयं तन्मे राध्यतामिदमहमनृतात्सत्यमुपैमि ॥
vāyo vratapate vratacariṣyāmi tacchakeyaṃ tanme rādhyatāmidamahamanṛtātsatyamupaimi ॥
In these foundational verses, the ritualist prepares for the sacrifice by formally taking a vow (vrata) before the divine forces of Agni and Vayu. This is not merely an external ritual act, but an inner psychological and spiritual transformation. By addressing Agni and Vayu as 'Vratapati' (Lords of Vows), the seeker acknowledges that all true discipline originates from the divine cosmic order (Rta). The declaration 'from untruth I go towards truth' (anṛtāt satyam upaimi) marks the ultimate turning point of spiritual aspiration. It is the conscious severing of bonds with ignorance, falsehood, and scattered desires, stepping firmly onto the unyielding path of divine truth.
Verse 1: O Agni, Lord of Vows, I undertake this sacred vow; grant me the capacity to fulfill it as I move from falsehood to truth.
Literally, these mantras are formulas spoken by the sacrificer (Yajamana) before donning the initiation garments. Symbolically, according to commentators like Sāyaṇa and modern thinkers like Sri Aurobindo, they represent the purification of the mental and vital being, where Agni represents the ascending divine aspiration and Vayu represents the dynamic life-energy supporting the spiritual journey.
| Devanāgarī | IAST | Translation |
|---|---|---|
| व्रतपते | vratapate | O Lord of vows |
| व्रतचरिष्यामि | vratacariṣyāmi | I shall observe the vow |
| अनृतात् | anṛtāt | from untruth or falsehood |
| सत्यम् | satyam | to truth |
Remember the twin pillars of dedication: Agni (inner fire of will) and Vayu (vital breath of action), both guiding the soul from anṛta (falsehood) to satya (truth).