एंद्र॑ सान॒सिं र॒यिं स॒जित्वा॑नं सदा॒सहं॑ । वर्षि॑ष्ठमू॒तये॑ भर ॥
éndra sānasím rayím sajítvānam sadāsáham ǀ várṣiṣṭhamūtáye bhara ǁ
Verses 1, 2, 3, 4
एंद्र॑ सान॒सिं र॒यिं स॒जित्वा॑नं सदा॒सहं॑ । वर्षि॑ष्ठमू॒तये॑ भर ॥
éndra sānasím rayím sajítvānam sadāsáham ǀ várṣiṣṭhamūtáye bhara ǁ
नि येन॑ मुष्टिह॒त्यया॒ नि वृ॒त्रा रु॒णधा॑महै । त्वोता॑सो॒ न्यर्व॑ता ॥
ní yéna muṣṭihatyáyā ní vṛtrā́ ruṇádhāmahai ǀ tvótāso nyárvatā ǁ
इंद्र॒ त्वोता॑स॒ आ व॒यं वज्रं॑ घ॒ना द॑दीमहि । जये॑म॒ सं यु॒धि स्पृधः॑ ॥
índra tvótāsa ā́ vayám vájram ghanā́ dadīmahi ǀ jáyema sám yudhí spṛ́dhaḥ ǁ
व॒यं शूरे॑भि॒रस्तृ॑भि॒रिंद्र॒ त्वया॑ यु॒जा व॒यं । सा॒स॒ह्याम॑ पृतन्य॒तः ॥
vayám śū́rebhirástṛbhiríndra tváyā yujā́ vayám ǀ sāsahyā́ma pṛtanyatáḥ ǁ
In this opening movement, the Ṛṣi calls upon Indra not merely as a distant deity, but as an active, dynamic companion in the daily spiritual battle of life. The seeker prays for that supreme, victorious wealth which conquers obstacles and remains steadfast under pressure. Indra is invoked to help crush the opposing forces of darkness, symbolized by Vṛtra, using the inner strength and divine equipment he provides. Through unison with Indra and his invincible heroes, the seeker prepares to overcome all hostile forces. This is not a prayer for passive comfort, but an active alignment with the divine warrior principle within. The 'fist-blow' and the 'vajra' represent focused spiritual intensity and the concentrated will that shatters inertia. By taking hold of Indra's power, the seeker transforms ordinary human effort into a cosmic victory over ignorance and limitation.
Verse 1: Bring to us, O Indra, the winning, victorious, and ever-enduring wealth, the highest treasure for our protection.
Verse 2: By means of this fierce blow, aided by you and riding our swift steed, may we beat down and subdue all obstructing foes.
Verse 3: O Indra, upheld by your protection, may we grasp the massive thunderbolt and conquer our rivals in battle.
Verse 4: O Indra, united with you as our invincible hero and companion, may we overcome all who attack us.
The translation adopts both Sāyaṇa's ritual-martial interpretation and Sri Aurobindo's psychological reading where the 'battle' and 'enemies' represent inner psychological hurdles and spiritual obstacles overcome by divine light.
| Devanāgarī | IAST | Translation |
|---|---|---|
| इन्द्र | indra | O Indra, leader of the gods |
| सानसिम् | sānasim | winning, acquiring |
| रयिम् | rayim | wealth, treasure |
| सजित्वानम् | sajitvānam | victorious over all |
| सदसहम् | sadāsaham | ever-enduring, conquering continuously |
| वर्षिष्ठम् | varṣiṣṭham | highest, most excellent |
| ऊतये | ūtaye | for protection, for help |
| भर | bhara | bring, bear |
| Devanāgarī | IAST | Translation |
|---|---|---|
| येन | yena | by which |
| मुष्टिहत्यया | muṣṭihatyayā | by hand-to-hand combat, by a fist-blow |
| वृत्रा | vṛtrā | obstructions, enemies, Vṛtras |
| रुणधामहै | ruṇadhāmahai | may we restrain or subdue |
| त्वोतासः | tvótāsaḥ | guarded or aided by you |
| अर्वता | arvatā | with a swift horse or dynamic drive |
| Devanāgarī | IAST | Translation |
|---|---|---|
| वयम् | vayam | we |
| वज्रम् | vajram | the thunderbolt, the diamond weapon of truth |
| घना | ghanā | striking, crushing, massive |
| ददीमहि | dadīmahi | may we hold or grasp |
| जयेम | jayema | may we conquer |
| युधि | yudhi | in battle, in the struggle |
| स्पृधः | spṛdhaḥ | rivals, antagonists |
| Devanāgarī | IAST | Translation |
|---|---|---|
| शूरेभिः | śūrebhiḥ | with heroes |
| अस्तृभिः | astṛbhiḥ | unconquered, unbeatable |
| त्वया | tvayā | with you |
| युजा | yujā | as companion, yoke-mate |
| ससह्याम | sasahyāma | may we overcome |
| पृतन्यतः | pṛtanyataḥ | those who wage war against us |
Picture a fearless warrior strapping on golden armor and taking up a blazing thunderbolt, standing shoulder-to-shoulder with Indra on the battlefield of life.
Verses 5, 6, 7
म॒हाँ इंद्रः॑ प॒रश्च॒ नु म॑हि॒त्वम॑स्तु व॒ज्रिणे॑ । द्यौर्न प्र॑थि॒ना शवः॑ ॥
mahā́m̐ índraḥ paráśca nú mahitvámastu vajríṇe ǀ dyáurná prathinā́ śávaḥ ǁ
स॒मो॒हे वा॒ य आश॑त॒ नर॑स्तो॒कस्य॒ सनि॑तौ । विप्रा॑सो वा धिया॒यवः॑ ॥
samohé vā yá ā́śata nárastokásya sánitau ǀ víprāso vā dhiyāyávaḥ ǁ
यः कु॒क्षिः सो॑म॒पात॑मः समु॒द्र इ॑व॒ पिन्व॑ते । उ॒र्वीरापो॒ न का॒कुदः॑ ॥
yáḥ kukṣíḥ somapā́tamaḥ samudrá iva pínvate ǀ urvī́rā́po ná kākúdaḥ ǁ
Having established the dynamic alliance with Indra, the Ṛṣi steps back to contemplate the sheer immensity of the god. Indra’s greatness is compared to the vast expanse of the sky (Dyauḥ), stretching beyond all normal bounds. Whether people gather in assemblies or sages yearn for divine insight with prayerful minds, all look to this immense reservoir of power.
Verse 5: Great is Indra, and indeed ever supreme let his majesty be as the wielder of the thunderbolt; in breadth, his power is like the sky itself.
Verse 6: Whom the men reach out to in the assembly for the acquisition of offspring, or the wise sages thirsting for wisdom.
Verse 7: Whose belly, the supreme drinker of Soma, swells like the ocean, vast as the flowing waters from the mouth of springs.
Sāyaṇa interprets 'kukṣi' literally as Indra's capacity to hold vast quantities of Soma, while esoteric commentators view the ocean-like belly as the cosmic infinite reservoir of bliss and divine delight.
| Devanāgarī | IAST | Translation |
|---|---|---|
| महान् | mahān | great |
| इन्द्रः | indraḥ | Indra |
| महित्वम् | mahitvam | greatness, majesty |
| वज्रिणे | vajriṇe | to the wielder of the vajra |
| द्यौः | dyauḥ | sky, heaven |
| प्रथिना | prathinā | in width, in expanse |
| शवः | śavaḥ | might, power |
| Devanāgarī | IAST | Translation |
|---|---|---|
| सम्ओहे | sam-ohe | in the meeting, assembly, or encounter |
| नरः | naraḥ | men, leaders |
| तोकस्य | tokasya | of offspring, progeny |
| सनितौ | sanitau | in winning or gaining |
| विप्रासः | viprāsaḥ | the inspired sages, poets |
| धियायवः | dhiyāyavaḥ | seeking insight, yearning for prayer/thought |
| Devanāgarī | IAST | Translation |
|---|---|---|
| कुक्षिः | kukṣiḥ | belly, receptacle |
| सोमपातमः | somapātamaḥ | the greatest drinker of Soma |
| समुद्रः | samudraḥ | ocean |
| पिन्वते | pinvate | swells, overflows |
| उर्वीः | urvīḥ | vast, wide |
| आपः | āpaḥ | waters |
| काकुदः | kākudaḥ | palate, mouth, source |
Imagine gazing up at the boundless, infinite blue sky on a clear summer day; that sky is the belly and breath of Indra, containing all cosmic exhilaration.
Verses 8, 9, 10
ए॒वा ह्य॑स्य सू॒नृता॑ विर॒प्शी गोम॑ती म॒ही । प॒क्वा शाखा॒ न दा॒शुषे॑ ॥
evā́ hyásya sūnṛ́tā virapśī́ gómatī mahī́ ǀ pakvā́ śā́khā ná dāśúṣe ǁ
ए॒वा हि ते॒ विभू॑तय ऊ॒तय॑ इंद्र॒ माव॑ते । स॒द्यश्चि॒त्संति॑ दा॒शुषे॑ ॥
evā́ hí te víbhūtaya ūtáya indra mā́vate ǀ sadyáścitsánti dāśúṣe ǁ
ए॒वा ह्य॑स्य॒ काम्या॒ स्तोम॑ उ॒क्थं च॒ शंस्या॑ । इंद्रा॑य॒ सोम॑पीतये ॥
evā́ hyásya kā́myā stóma ukthám ca śáṃsyā ǀ índrāya sómapītaye ǁ
The Sūkta culminates in a stunning image of natural abundance and immediate grace. Indra's bounty is like a fruit-laden, dripping branch ready to be harvested by the sincere worshipper. The Ṛṣi affirms that these divine protections and delightful hymns belong naturally to Indra, inviting the final pouring of the Soma draught. Here, the relationship between human and divine reaches its sweetest expression. Worship is not a transaction of fear, but the joyous gathering of ripe fruits from a tree planted by divine grace itself.
Verse 8: Even so indeed is his rich, flowing, cattle-laden, and great inspired word, like a ripe branch to the worshipper.
Verse 9: Even so, O Indra, are your manifold protections and manifestations, immediately present even now for the worshipper like me.
Verse 10: Even so are the desirable hymns, the spoken praises, and the praises fittingly addressed to Indra for his Soma-drinking.
The imagery of the 'ripe branch' (pakvā śākhā) is traditionally praised by commentators as one of the most vivid metaphors for the spontaneous descent of divine grace upon the sincere seeker.
| Devanāgarī | IAST | Translation |
|---|---|---|
| एव | eva | thus, even so |
| सूनृता | sūnṛtā | truthful/pleasant speech, bounty |
| विरप्शी | virapśī | bursting forth, overflowing |
| गोमती | gomatī | rich in cows/light |
| मही | mahī | vast, great |
| पक्वा | pakvā | ripe |
| शाखा | śākhā | branch |
| दाशुषे | dāśuṣe | for the giver, the worshipper |
| Devanāgarī | IAST | Translation |
|---|---|---|
| विभूतयः | vibhūtayaḥ | manifestations, powers, splendors |
| ऊतयः | ūtayaḥ | protections, helps |
| मावते | māvate | for one like me |
| सद्यः | sadyaḥ | at once, immediately |
| चित् | cit | indeed, even |
| सन्ति | santi | are |
| Devanāgarī | IAST | Translation |
|---|---|---|
| काम्या | kāmyā | desirable, lovely |
| स्तोमः | stomaḥ | praise hymn |
| उक्थम् | uktham | recitation, utterance |
| शंस्या | śaṃsyā | worthy of being praised/recited |
| इन्द्राय | indrāya | to Indra |
| सोमपीतये | somapītaye | for drinking the Soma |
Visualize a heavy branch on an orchard tree bending low, dripping with sweet, ripe fruit, ready for anyone who comes with an open heart to pluck it.