हिर॑ण्यकेशो॒ रज॑सो विसा॒रेऽहि॒र्धुनि॒र्वात॑ इव॒ ध्रजी॑मान् । शुचि॑भ्राजा उ॒षसो॒ नवे॑दा॒ यश॑स्वतीरप॒स्युवो॒ न स॒त्याः ॥
híraṇyakeśo rájaso visāré’hirdhúnirvā́ta iva dhrájīmān ǀ śúcibhrājā uṣáso návedā yáśasvatīrapasyúvo ná satyā́ḥ ǁ
Verses 1, 2
हिर॑ण्यकेशो॒ रज॑सो विसा॒रेऽहि॒र्धुनि॒र्वात॑ इव॒ ध्रजी॑मान् । शुचि॑भ्राजा उ॒षसो॒ नवे॑दा॒ यश॑स्वतीरप॒स्युवो॒ न स॒त्याः ॥
híraṇyakeśo rájaso visāré’hirdhúnirvā́ta iva dhrájīmān ǀ śúcibhrājā uṣáso návedā yáśasvatīrapasyúvo ná satyā́ḥ ǁ
आ ते॑ सुप॒र्णा अ॑मिनंतँ॒ एवैः॑ कृ॒ष्णो नो॑नाव वृष॒भो यदी॒दं । शि॒वाभि॒र्न स्मय॑मानाभि॒रागा॒त्पतं॑ति॒ मिहः॑ स्त॒नयं॑त्य॒भ्रा ॥
ā́ te suparṇā́ aminantam̐ évaiḥ kṛṣṇó nonāva vṛṣabhó yádīdám ǀ śivā́bhirná smáyamānābhirā́gātpátanti míhaḥ stanáyantyabhrā́ ǁ
In these opening verses, the Ṛṣi Gotama paints a breathtaking cosmic portrait of Agni as he manifests across the vast expanses of space and earth. He is described as having golden hair—híraṇyakeśaḥ—spreading across the luminous realms like a roaring wind or a surging serpent, fierce and untamed. The imagery moves seamlessly from the celestial expanse to the churning clouds of the storm, where Agni's dark counterpart, the bull, bellows forth with gentle yet powerful mists and showers. As you contemplate these verses, you can almost feel the atmospheric tension before a cleansing rain. Agni is not merely a domestic hearth-fire; he is the primordial energy that courses through the cosmos, bridging the hidden depths of the waters above and the fiery core below. The Ṛṣi captures the vibrant dynamism of divine presence in nature, showing how the sacred flame operates simultaneously in the blazing sun, the lightning flash, and the ritual fire.
Verse 1: With golden hair spreading across the vast realms, like a roaring serpent or the wind in its rapid flight, brilliant-shining, knowing the dawns, glorious, true, and ever active.
Verse 2: To you the swift birds of passage come unerringly in their courses; the dark bull has bellowed when this world appears, and with smiling, auspicious mists he has arrived while clouds thunder and rain pours down.
Sāyaṇa interprets these verses through the lens of ritual fire and atmospheric lightning, identifying the 'dark bull' as the rain cloud energized by lightning. Sri Aurobindo views these descriptions as deeply psychological and cosmic, where Agni represents the divine will operating through the layered planes of consciousness.
| Devanāgarī | IAST | Translation |
|---|---|---|
| हिरण्यकेशः | hiraṇya-keśaḥ | having golden hair or rays |
| रजसः | rajasaḥ | of the atmosphere or luminous space |
| अहिः | ahiḥ | serpent, snake (implying winding movement) |
| धुनिः | dhuniḥ | shaking, roaring, turbulent |
| Devanāgarī | IAST | Translation |
|---|---|---|
| सुपर्णाः | su-parṇāḥ | well-winged birds or radiant forces |
| कृष्णः | kṛṣṇaḥ | dark (referring to the rain cloud or nocturnal aspect of Agni) |
| वृषभः | vṛṣabhaḥ | the bull, showerer of blessings |
| स्तनयन्ति | stanayanti | they thunder |
Imagine a majestic golden lion whose mane streams like the wind, galloping across stormy, lightning-lit clouds that burst into life-giving rain.
Verses 3, 4, 5
यदी॑मृ॒तस्य॒ पय॑सा॒ पिया॑नो॒ नय॑न्नृ॒तस्य॑ प॒थिभी॒ रजि॑ष्ठैः । अ॒र्य॒मा मि॒त्रो वरु॑णः॒ परि॑ज्मा॒ त्वचं॑ पृंचं॒त्युप॑रस्य॒ योनौ॑ ॥
yádīmṛtásya páyasā píyāno náyannṛtásya pathíbhī rájiṣṭhaiḥ ǀ aryamā́ mitró váruṇaḥ párijmā tvácam pṛñcantyúparasya yónau ǁ
अग्ने॒ वाज॑स्य॒ गोम॑त॒ ईशा॑नः सहसो यहो । अ॒स्मे धे॑हि जातवेदो॒ महि॒ श्रवः॑ ॥
ágne vā́jasya gómata ī́śānaḥ sahaso yaho ǀ asmé dhehi jātavedo máhi śrávaḥ ǁ
स इ॑धा॒नो वसु॑ष्क॒विर॒ग्निरी॒ळेन्यो॑ गि॒रा । रे॒वद॒स्मभ्यं॑ पुर्वणीक दीदिहि ॥
sá idhānó vásuṣkavíragnírīḷényo girā́ ǀ revádasmábhyam purvaṇīka dīdihi ǁ
Here, the Sūkta pivots from cosmic phenomena to the moral and spiritual alignment known as Ṛta—the foundational truth and rhythm of the universe. Agni is nourished by the sweet waters of truth, guiding the seeker along the straightest paths. The great guardians of cosmic order—Aryaman, Mitra, and Varuṇa—unite in their embrace, touching the secret womb of existence. Building upon this cosmic foundation, the Ṛṣi turns into a direct, personal plea. Addressing Agni as the son of strength and the knower of all births (Jātavedas), Gotama asks for supreme glory and abundance. He invokes Agni as the brilliant poet-seer and perpetual guest, whose radiance must be rekindled day after day within the human heart.
Verse 3: Being nourished by the sap of truth, leading along the straightest paths of truth, Aryaman, Mitra, Varuṇa, and the all-surrounding wind press their touch upon the skin in the womb of the lower world.
Verse 4: O Agni, master of rich abundance, son of strength and knower of all that is born, bestow upon us supreme glory.
Verse 5: He, being kindled, the wealth-possessing seer, Agni, worthy of praise through our hymn—shine brightly with rich gifts for us, O many-faced one.
Sāyaṇa explains Ṛta here as the sacrificial truth, while Yāska and modern spiritual commentators emphasize Ṛta as the dynamic, unerring law of the cosmos that governs both physical nature and human righteousness.
| Devanāgarī | IAST | Translation |
|---|---|---|
| ऋतस्य | ṛtasya | of truth, cosmic order, or sacred law |
| पियानः | piyānaḥ | drinking, being nourished |
| रजिष्ठैः | rajiṣṭhaiḥ | by the straightest or most direct paths |
| अर्यमा | aryamā | Aryaman (adityas/solar deity of societal harmony) |
| Devanāgarī | IAST | Translation |
|---|---|---|
| वाजस्य | vājasya | of vigor, prize, or wealth |
| गोमतः | go-mataḥ | rich in cattle or rays of light |
| सहसो यहो | sahasa yaho | O mighty son of strength (common vocative for Agni) |
| जातवेदः | jāta-vedaḥ | Knower of all created things |
| Devanāgarī | IAST | Translation |
|---|---|---|
| इधानः | idhānaḥ | being kindled, blazing |
| वसुष्कविः | vasuṣkavíḥ | possessor of wealth, wise seer |
| ईळेन्यः | īḷenyaḥ | worthy of invocation or praise |
| पुरुअनीक | puru-anīka | having many faces or fronts |
Visualize a straight, golden highway stretching across the cosmos, guarded by wise kings, while a bright flame at the center burns with increasing brilliance.
Verses 6, 7, 8, 9
क्ष॒पो रा॑जन्नु॒त त्मनाग्ने॒ वस्तो॑रु॒तोषसः॑ । स ति॑ग्मजंभ र॒क्षसो॑ दह॒ प्रति॑ ॥
kṣapó rājannutá tmánā́gne vástorutóṣásaḥ ǀ sá tigmajambha rakṣáso daha práti ǁ
अवा॑ नो अग्न ऊ॒तिभि॑र्गाय॒त्रस्य॒ प्रभ॑र्मणि । विश्वा॑सु धी॒षु वं॑द्य ॥
ávā no agna ūtíbhirgāyatrásya prábharmaṇi ǀ víśvāsu dhīṣú vandya ǁ
आ नो॑ अग्ने र॒यिं भ॑र सत्रा॒साहं॒ वरे॑ण्यं । विश्वा॑सु पृ॒त्सु दु॒ष्टरं॑ ॥
ā́ no agne rayím bhara satrāsā́ham váreṇyam ǀ víśvāsu pṛtsú duṣṭáram ǁ
आ नो॑ अग्ने सुचे॒तुना॑ र॒यिं वि॒श्वायु॑पोषसं । मा॒र्डी॒कं धे॑हि जी॒वसे॑ ॥
ā́ no agne sucetúnā rayím viśvā́yupoṣasam ǀ mārḍīkám dhehi jīváse ǁ
Agni's sovereignty spans the entire temporal cycle. He rules over the dark night, the dawning light, and the unfolding day by his own innate power. Armed with sharp, gleaming teeth—metaphorically representing his consuming flames—he beats back the malevolent forces of darkness, falsehood, and obstruction. In verses 7 through 9, the Ṛṣi earnestly prays for Agni's protective grace during the chanting of sacred hymns. He asks for a wealth that is invincible in battle—'satrāsāham'—a treasure that can withstand any onslaught and support human life in its fullest expression. Agni is entreated to bring a lasting, benevolent grace that sustains physical existence and spiritual vitality alike.
Verse 6: Ruler of the nights and by your own power of the coming day and the dawn, do you, O sharp-toothed one, burn away and drive back the hostile demons.
Verse 7: Aid us, O Agni, with your protections at the uplifting of the hymn, in all our prayers, O adorable one.
Verse 8: Bring unto us, O Agni, wealth that conquers all, most desirable, and unconquerable in all battles.
Verse 9: Bring to us, O Agni, wealth with true wisdom, nourishing all life through the ages, and grant us tender compassion for our living.
Sāyaṇa focuses on literal enemies in battle and physical wealth (cows and horses), while psychological interpretations view 'rakṣasaḥ' as internal ignorance and mental agitation that the inner fire burns away.
| Devanāgarī | IAST | Translation |
|---|---|---|
| क्षपः | kṣapaḥ | of nights |
| त्मना | tmanā | by oneself, of one's own accord |
| तिग्मजम्भ | tigma-jambha | having sharp teeth or jaws |
| रक्षसः | rakṣasaḥ | demons, malignant powers |
| Devanāgarī | IAST | Translation |
|---|---|---|
| ऊतिभिः | ūti-bhiḥ | with helps, protections, or favors |
| गायत्रस्य | gāyatrasya | of the sacred song or chant |
| प्रभर्मणि | pra-bharmaṇi | at the setting forth or presentation |
| वन्द्य | vandya | worthy of reverence |
| Devanāgarī | IAST | Translation |
|---|---|---|
| रयिम् | rayim | wealth, treasure |
| सत्रासहम् | satrā-saham | all-conquering, victorious together |
| वरेण्यम् | vareṇyam | most excellent, worthy of choice |
| पृत्सु | pṛtsu | in battles, struggles |
| Devanāgarī | IAST | Translation |
|---|---|---|
| सुचेतुना | su-cetunā | with good awareness or auspicious wisdom |
| विश्वायुपोषसम् | viśvāyu-poṣasam | nourishing all our life span |
| मार्डीकम् | mārḍīkam | mercy, tenderness, compassion |
| जीवसे | jīvase | for living, for life |
Picture a radiant sentinel holding a glowing shield that cleanly slices through the cloak of night, keeping watch while life flourishes under his care.
Verses 10, 11, 12
प्र पू॒तास्ति॒ग्मशो॑चिषे॒ वाचो॑ गोतमा॒ग्नये॑ । भर॑स्व सुम्न॒युर्गिरः॑ ॥
prá pūtā́stigmáśociṣe vā́co gotamāgnáye ǀ bhárasva sumnayúrgíraḥ ǁ
यो नो॑ अग्नेऽभि॒दास॒त्यंति॑ दू॒रे प॑दी॒ष्ट सः । अ॒स्माक॒मिद्वृ॒धे भ॑व ॥
yó no agne’bhidā́satyánti dūré padīṣṭá sáḥ ǀ asmā́kamídvṛdhé bhava ǁ
स॒ह॒स्रा॒क्षो विच॑र्षणिर॒ग्नी रक्षां॑सि सेधति । होता॑ गृणीत उ॒क्थ्यः॑ ॥
sahasrākṣó vícarṣaṇiragnī́ rákṣāṃsi sedhati ǀ hótā gṛṇīta ukthyáḥ ǁ
In the grand conclusion of the Sūkta, Gotama offers up purified words of devotion to the sharp-flamed Agni, desiring the highest spiritual well-being (sumna). He prays that anyone who seeks to harm the community—whether near or far—may fall into their own undoing, while the seeker's household flourishes in growth and prosperity. Finally, Agni is crowned as the thousand-eyed, all-perceiving Hotṛ priest whose radiance scatters every lingering shadow of malice. The hymn closes on a note of absolute triumph: the divine priest of the sacrifice accepts the hymns, establishing a harmonious bridge between mortals and the immortal powers.
Verse 10: Forward come these purified words to Agni of the sharp flame, O Gotama; bring to yourself, seeker of grace, these hymns.
Verse 11: Whoever seeks to harm us, O Agni, whether near or far, may he fall low; and do thou be solely for our growth and increase.
Verse 12: Thousand-eyed, all-observing, Agni drives away the demons; the Hotṛ priest, worthy of hymns, is praised.
Traditional commentators like Sāyaṇa read this as a direct prayer for neutralizing physical adversaries and ritual obstacles. Spiritual commentators see the 'thousand-eyed' Agni as the omnipresent divine consciousness that unerringly dispels the internal darkness of ego and ignorance.
| Devanāgarī | IAST | Translation |
|---|---|---|
| पूताः | pūtāḥ | purified, cleansed |
| तिग्मशोचिषे | tigma-śociṣe | to the sharp-flamed one |
| गोतम | gotama | Gotama (the seer's name) |
| सुम्नयुः | sumna-yuḥ | seeking grace or benevolence |
| Devanāgarī | IAST | Translation |
|---|---|---|
| अभिदासति | abhi-dāsati | attacks, treats with hostility |
| अन्ति | anti | near, close by |
| पदीष्ट | padīṣṭa | may he fall or stumble |
| वृधे | vṛdhe | for growth, for thriving |
| Devanāgarī | IAST | Translation |
|---|---|---|
| सहस्राक्षः | sahasra-akṣaḥ | thousand-eyed (all-seeing) |
| विचर्षणिः | vi-carṣaṇiḥ | observing all men or all active beings |
| सेधति | sedhati | drives away, repels |
| उक्थ्यः | ukthyaḥ | worthy of recitation or praise |
Imagine a shining tower with a thousand glowing eyes overlooking a peaceful village, instantly dissolving any shadows that dare approach.