शु॒क्रः शु॑शु॒क्वाँ उ॒षो न जा॒रः प॒प्रा स॑मी॒ची दि॒वो न ज्योतिः॑ ॥
śukráḥ śuśukvā́m̐ uṣó ná jāráḥ paprā́ samīcī́ divó ná jyótiḥ ǁ
Verses 1, 2
शु॒क्रः शु॑शु॒क्वाँ उ॒षो न जा॒रः प॒प्रा स॑मी॒ची दि॒वो न ज्योतिः॑ ॥
śukráḥ śuśukvā́m̐ uṣó ná jāráḥ paprā́ samīcī́ divó ná jyótiḥ ǁ
परि॒ प्रजा॑तः॒ क्रत्वा॑ बभूथ॒ भुवो॑ दे॒वानां॑ पि॒ता पु॒त्रः सन् ॥
pári prájātaḥ krátvā babhūtha bhúvo devā́nām pitā́ putráḥ sán ǁ
In these opening verses, the Ṛṣi introduces Agni not merely as a physical flame, but as a dazzling, all-pervading divine presence comparable to the brilliant light of dawn or the bright sun. Agni shines forth like a lover of the dawn, illuminating the directions and filling the vast realms of heaven and earth with his splendor. He is the cosmic focal point, radiant and pure, whose very existence bridges the earthly and heavenly domains. The second verse deepens this mystery by declaring that Agni, through his innate creative energy and divine will, has manifested all created beings. In a stunning paradox common to Vedic thought, Agni is simultaneously the father of the gods and yet born as a son from them or from the sacrificial waters and woods. This emphasizes his pivotal role as the mediator and the fundamental sustaining principle of the entire cosmos.
Verse 1: Brilliant and blazing forth like the lover of the dawn, he fills all directions, shining like the light of heaven itself.
Verse 2: Through your divine will you have encompassed all creation, existing as both the father of the gods and yet their son.
The translation closely follows traditional interpretations where Sāyaṇa views 'jāraḥ' as a radiant pursuer or lover of the dawn, and 'kratvā' as intentional divine sacrifice. Sri Aurobindo further expands this by seeing Agni as the divine Will that births the gods within the human consciousness.
| Devanāgarī | IAST | Translation |
|---|---|---|
| शुक्रः | śukraḥ | bright, radiant, pure |
| शुशुक्वान् | śuśukvān | blazing forth intensely |
| उषः | uṣaḥ | of the dawn |
| जारः | jāraḥ | lover, pursuer |
| पप्रा | paprā | he fills completely |
| ज्योतिः | jyotiḥ | light, heavenly illumination |
| Devanāgarī | IAST | Translation |
|---|---|---|
| परि | pari | around, completely |
| प्रजातः | prajātaḥ | manifested, born forth |
| क्रत्वा | kratvā | by divine will, power, or sacrifice |
| बभूथ | babhūtha | you have become |
| पिता | pitā | father |
| पुत्रः | putraḥ | son |
Picture a magnificent sunrise where the morning light touches every mountain peak — this is Agni, illuminating both heaven and earth while holding the paradoxical role of cosmic father and divine child.
Verses 3, 4, 5
वे॒धा अदृ॑प्तो अ॒ग्निर्वि॑जा॒नन्नूध॒र्न गोनां॒ स्वाद्मा॑ पितू॒नां ॥
vedhā́ ádṛpto agnírvijānánnū́dharná gónām svā́dmā pitūnā́m ǁ
जने॒ न शेव॑ आ॒हूर्यः॒ सन्मध्ये॒ निष॑त्तो र॒ण्वो दु॑रो॒णे ॥
jáne ná śéva āhū́ryaḥ sánmádhye níṣatto raṇvó duroṇé ǁ
पु॒त्रो न जा॒तो र॒ण्वो दु॑रो॒णे वा॒जी न प्री॒तो विशो॒ वि ता॑रीत् ॥
putró ná jātó raṇvó duroṇé vājī́ ná prītó víśo ví tārīt ǁ
Here, Agni is described as the wise dispeller of ignorance, unerring and discerning like an overflowing udder of milk or the sweet essence of nourishment for the ancestors. He is intimately present in human homes, welcomed and adored like a dear friend or kinsman sitting in the midst of the household, bringing joy and warmth to every dwelling. Expanding on this domestic and cosmic intimacy, the Ṛṣi emphasizes that when Agni is thus established and cherished in the home, he acts as a vigorous steed who protects and leads the people across difficulties. He propels human life forward with spiritual and material abundance, ensuring that the household flourishes under divine grace.
Verse 3: The wise, unerring Agni, knowing all things, is like the milk-filled udder of cows and the sweet nourishment of the fathers.
Verse 4: Like a dear kinsman in the tribe, he is worthy of invocation, sitting in the very center, bringing delight to the household.
Verse 5: Born like a son, delightful in the home, like a well-pleased noble steed, he leads the people safely across all obstacles.
Sāyaṇa interprets 'ūdharṇa gonām' as a comparison to the life-sustaining milk of cows, while psychological commentators view it as the inner sweetness of divine illumination nourishing the subtle bodies.
| Devanāgarī | IAST | Translation |
|---|---|---|
| वेधाः | vedhāḥ | disposer, creator, wise |
| अदृप्तः | adṛptaḥ | unerring, not arrogant or blinded |
| अग्निः | agniḥ | the sacrificial fire |
| ऊधः | ūdhaḥ | udder |
| स्वाद्म | svādma | sweetness, delightful taste |
| Devanāgarī | IAST | Translation |
|---|---|---|
| जने | jane | among people or kin |
| शेव | śeva | dear, precious, friendly |
| आहूर्यः | āhūryaḥ | worthy of being invoked or brought forward |
| रण्वः | raṇvaḥ | delightful, joyful |
| दुरोणे | duroṇe | in the house, dwelling |
| Devanāgarī | IAST | Translation |
|---|---|---|
| पुत्रः | putraḥ | son |
| वाजी | vājī | steed, holder of vigor |
| प्रीतः | prītaḥ | pleased, satisfied |
| विशः | viśaḥ | the clans, the people |
| तारीत् | tārīt | he carries across, helps to transcend |
Imagine a warm hearth at the center of an ancient home, radiating milk-like sweetness and acting as a trusted friend who guides the family safely through the dark.
Verses 6, 7, 8
विशो॒ यदह्वे॒ नृभिः॒ सनी॑ळा अ॒ग्निर्दे॑व॒त्वा विश्वा॑न्यश्याः ॥
víśo yádáhve nṛ́bhiḥ sánīḷā agnírdevatvā́ víśvānyaśyāḥ ǁ
नकि॑ष्ट ए॒ता व्र॒ता मि॑नंति॒ नृभ्यो॒ यदे॒भ्यः श्रु॒ष्टिं च॒कर्थ॑ ॥
nákiṣṭa etā́ vratā́ minanti nṛ́bhyo yádebhyáḥ śruṣṭím cakártha ǁ
तत्तु ते॒ दंसो॒ यदह॑न्त्समा॒नैर्नृभि॒र्यद्यु॒क्तो वि॒वे रपां॑सि ॥
táttú te dáṃso yádáhantsamānáirnṛ́bhiryádyuktó vivé rápāṃsi ǁ
The Ṛṣi speaks of invoking Agni together with the mortal worshippers who share the same sacred hearth. Through his divine attributes, Agni reaches into every aspect of cosmic and human existence. His sacred laws and ordinances cannot be violated by anyone, because he grants willing obedience and establishes profound harmony between humans and the divine. Furthermore, the verses celebrate Agni's heroic deeds—his 'daṃsas'. United with his devoted mortal companions, Agni acts with immense power to wipe away imperfections, flaws, and suffering. His partnership with humanity transforms ordinary ritual acts into mighty cosmic triumphs over darkness and disease.
Verse 6: When I called upon the clans with men who share the same hearth, may Agni, in his divine nature, attain all universal boons.
Verse 7: None can ever violate these sacred laws of yours, O Agni, when you grant ready obedience and grace to the mortal leaders.
Verse 8: This indeed is your wondrous power, that united with your peers among mortals, you wipe away all flaws and blemishes.
Commentators highlight 'sanīḷāḥ' as those who gather around the same fire-altar (nīḍa). The elimination of 'rapāṃsi' (blemishes) underscores Agni's therapeutic and purificatory role in both ritual and spiritual healing.
| Devanāgarī | IAST | Translation |
|---|---|---|
| विशः | viśaḥ | clans, settlers |
| सनीळाः | sanīḷāḥ | sharing the same nest or hearth |
| देवत्वा | devatvā | in divine status or essence |
| विश्वानि | viśvāni | all |
| अश्याः | aśyāḥ | may he reach or attain |
| Devanāgarī | IAST | Translation |
|---|---|---|
| नकिः | nakiḥ | no one, not at all |
| व्रता | vratā | laws, sacred ordinances, vows |
| मिनन्ति | minanti | violate, diminish, injure |
| नृभ्यः | nṛbhyaḥ | to the men, leaders |
| श्रुष्टिम् | śruṣṭim | obedience, readiness, compliance |
| Devanāgarī | IAST | Translation |
|---|---|---|
| दंसः | daṃsaḥ | wondrous deed, marvelous power |
| समानैः | samānaiḥ | equal, alike, companionable |
| युक्तः | yuktaḥ | yoked, joined, united |
| विवेः | viveḥ | you protect, purify, or clear away |
| रपांसि | rapāṃsi | faults, blemishes, sins, sufferings |
Picture a circle of community leaders standing shoulder-to-shoulder around an eternal flame that instantly dissolves any impurities or discord among them.
Verses 9, 10
उ॒षो न जा॒रो वि॒भावो॒स्रः संज्ञा॑तरूप॒श्चिके॑तदस्मै ॥
uṣó ná jāró vibhā́vosráḥ sáṃjñātarūpaścíketadasmai ǁ
त्मना॒ वहं॑तो॒ दुरो॒ व्यृ॑ण्व॒न्नवं॑त॒ विश्वे॒ स्व१॒॑र्दृशी॑के ॥
tmánā váhanto dúro vyṛ́ṇvannávanta víśve svárdṛ́śīke ǁ
As the Sūkta reaches its culmination, Agni is once again likened to the radiant dawn, shining with a clear, recognizable form that awakens all spiritual seekers. He is the beacon of divine consciousness that makes higher truths perceptible to the human mind. In the final verse, driven by their own inner impulse and the power of Agni, the worshippers push open the cosmic doors. All beings rejoice as the heavenly light of the supreme realm (svar) becomes fully visible, completing the journey from earthly ritual to transcendent illumination.
Verse 9: Like the lover of the dawn, radiant and glowing, with a clear and recognizable form, he makes himself known to the seeker.
Verse 10: By their own inner drive, carrying themselves forward, they threw open the doors, and all beings rejoiced in the vision of the heavenly light.
Tradition interprets 'duraḥ' as the doors of the morning cow-pens or the gates of the sky, which are forced open to release the light. Mystically, this represents breaking through the barriers of the mortal mind to enter the infinite expanse of divine consciousness (svar).
| Devanāgarī | IAST | Translation |
|---|---|---|
| उषः | uṣaḥ | of dawn |
| जारः | jāraḥ | lover |
| विभावा | vibhāvā | radiant, brilliant |
| उस्रः | usraḥ | bright, shining ray or morning light |
| संज्ञातरूपः | saṃjñāta-rūpaḥ | of clearly recognized form |
| चिकेतत् | ciketat | may he perceive, understand, or reveal |
| Devanāgarī | IAST | Translation |
|---|---|---|
| त्मना | tmanā | by themselves, of their own accord |
| वहन्तः | vahantaḥ | bearing, carrying |
| दुरः | duraḥ | doors, gates |
| ऋण्वन् | ṛṇvan | they opened, set in motion |
| स्वः | svaḥ | heaven, the realm of solar light |
| दृशीके | dṛśīke | in sight, visible, aspect |
Visualize heavy golden gates swinging wide open at sunrise, flooding the entire world with the brilliant, joyful light of heaven.