स॒ह वा॒मेन॑ न उषो॒ व्यु॑च्छा दुहितर्दिवः । स॒ह द्यु॒म्नेन॑ बृह॒ता वि॑भावरि रा॒या दे॑वि॒ दास्व॑ती ॥
sahá vāména na uṣo vyúcchā duhitardivaḥ ǀ sahá dyumnéna bṛhatā́ vibhāvari rāyā́ devi dā́svatī ǁ
Verses 1, 2, 3
स॒ह वा॒मेन॑ न उषो॒ व्यु॑च्छा दुहितर्दिवः । स॒ह द्यु॒म्नेन॑ बृह॒ता वि॑भावरि रा॒या दे॑वि॒ दास्व॑ती ॥
sahá vāména na uṣo vyúcchā duhitardivaḥ ǀ sahá dyumnéna bṛhatā́ vibhāvari rāyā́ devi dā́svatī ǁ
अश्वा॑वती॒र्गोम॑तीर्विश्वसु॒विदो॒ भूरि॑ च्यवंत॒ वस्त॑वे । उदी॑रय॒ प्रति॑ मा सू॒नृता॑ उष॒श्चोद॒ राधो॑ म॒घोनां॑ ॥
áśvāvatīrgómatīrviśvasuvído bhū́ri cyavanta vástave ǀ údīraya práti mā sūnṛ́tā uṣaścóda rā́dho maghónām ǁ
उ॒वासो॒षा उ॒च्छाच्च॒ नु दे॒वी जी॒रा रथा॑नां । ये अ॑स्या आ॒चर॑णेषु दध्रि॒रे स॑मु॒द्रे न श्र॑व॒स्यवः॑ ॥
uvā́soṣā́ ucchā́cca nú devī́ jīrā́ ráthānām ǀ yé asyā ācáraṇeṣu dadhriré samudré ná śravasyávaḥ ǁ
As the darkness lifts, the Ṛṣi greets Uṣas, the divine Dawn and daughter of the sky, urging her to shine forth with vast splendor, wealth, and profound grace. She comes accompanied by horses and cattle, laden with treasures that set the world in motion. The poet calls upon her to awaken the sweet-spoken declarations of praise and to stimulate the generous patrons who support the sacred rites. The imagery captures the relentless, eternal rhythm of cosmic time. Uṣas is not merely a physical sunrise; she is the divine conscious awakening that stirs every creature from slumber, driving away the shadows of inertia and igniting the human aspiration toward the divine. Like ships on an ocean riding the waves, the eager seekers of illumination hitch their hearts to her luminous path.
Verse 1: O Uṣas, daughter of heaven, shine forth brilliantly upon us along with vast wealth, magnificent splendor, and divine bounty.
Verse 2: Rich in horses, rich in cattle, and all-knowing, she sets vast treasures in motion for our dwelling; raise up sweet words of truth for me, O Dawn, and rouse the liberality of our patrons.
Verse 3: The divine Dawn has shone, and she will shine again, swift-running with her chariots, while seekers of illumination ride upon her paths like ships upon the sea.
Sāyaṇa interprets the wealth ('vāma', 'rāya') primarily as sacrificial wealth, cattle, and horses. Sri Aurobindo views these terms as symbols of inner spiritual riches—illumination, divine strength, and joy.
| Devanāgarī | IAST | Translation |
|---|---|---|
| उषः | uṣaḥ | O Dawn |
| दुहितर्दिवः | duhitardivaḥ | daughter of heaven/sky |
| वि उच्छ | vyucchā | shine forth brightly |
| Devanāgarī | IAST | Translation |
|---|---|---|
| अश्ववती | aśvāvatī | possessing horses |
| गोमती | gōmatī | possessing cattle |
| सूनृता | sūnṛtā | joyful truths, sweet speech |
| Devanāgarī | IAST | Translation |
|---|---|---|
| उवास | uvāsa | has shone |
| देवी | devī | the goddess |
| समुद्रे | samudre | in the ocean |
Imagine a golden chariot breaking through a sea of clouds, flanked by galloping horses and glowing cattle, waking up the entire sleeping world.
Verses 4, 5, 6
उषो॒ ये ते॒ प्र यामे॑षु युं॒जते॒ मनो॑ दा॒नाय॑ सू॒रयः॑ । अत्राह॒ तत्कण्व॑ एषां॒ कण्व॑तमो॒ नाम॑ गृणाति नृ॒णां ॥
úṣo yé te prá yā́meṣu yuñjáte máno dānā́ya sūráyaḥ ǀ átrā́ha tátkáṇva eṣām káṇvatamo nā́ma gṛṇāti nṛṇā́m ǁ
आ घा॒ योषे॑व सू॒नर्यु॒षा या॑ति प्रभुंज॒ती । ज॒रयं॑ती॒ वृज॑नं प॒द्वदी॑यत॒ उत्पा॑तयति प॒क्षिणः॑ ॥
ā́ ghā yóṣeva sūnáryuṣā́ yāti prabhuñjatī́ ǀ jaráyantī vṛ́janam padvádīyata útpātayati pakṣíṇaḥ ǁ
वि या सृ॒जति॒ सम॑नं॒ व्य१॒॑र्थिनः॑ प॒दं न वे॒त्योद॑ती । वयो॒ नकि॑ष्टे पप्ति॒वांस॑ आसते॒ व्यु॑ष्टौ वाजिनीवति ॥
ví yā́ sṛjáti sámanam vyárthínaḥ padám ná vetyódatī ǀ váyo nákiṣṭe paptivā́ṃsa āsate vyúṣṭau vājinīvati ǁ
The Ṛṣi notes how the noble patrons (sūrayas) attune their minds to Dawn's journey for the sake of divine giving. Here, Kaṇva, the quintessential seer of this lineage, raises his voice in praise. Uṣas is visualized as a radiant maiden moving gracefully, bestowing enjoyment upon all, aging the boundaries of human limitation, and rousing the birds from their nests. She opens up the common paths of human activity yet leaves the worldly-minded wandering in confusion while the true seekers take flight. The poetic language highlights Uṣas as an active spiritual catalyst who transforms the mundane waking hour into a sacred transition from darkness to divine illumination.
Verse 4: O Uṣas, when the liberal lords attune their minds to give upon your journeys, right here Kaṇva, most truly a Kaṇva among men, sings your glorious name.
Verse 5: Like a radiant maiden, Dawn approaches, bringing enjoyment; aging the field of human activity, she moves with feet and stirs the birds into flight.
Verse 6: She opens up the pathways for all active men, though the confused know not her goal; upon her shining, not a single bird remains seated, all take wing.
Yāska explains 'samanam' as a place of encounter or battle. The movement of birds represents both literal morning activity and the rising of higher thoughts in meditation.
| Devanāgarī | IAST | Translation |
|---|---|---|
| सूरयः | sūrayaḥ | liberal patrons, wise lords |
| कण्वतमः | kaṇvatamaḥ | the most Kaṇva-like (foremost seer) |
| Devanāgarī | IAST | Translation |
|---|---|---|
| योषा इव | yoṣā iva | like a young maiden |
| सूनरी | sūnarī | bountiful, vibrant |
| पक्षिणः | pakṣiṇaḥ | birds |
| Devanāgarī | IAST | Translation |
|---|---|---|
| समनम् | samanam | gathering place, common path |
| व्यर्थिनः | vyarthinaḥ | those of divergent aims |
| पप्तिवांसः | paptivāṃsaḥ | having flown, winging forth |
Picture a graceful young maiden walking through a forest at sunrise, her mere presence waking the birds and sending them fluttering upward into the morning sky.
Verses 7, 8, 9
ए॒षायु॑क्त परा॒वतः॒ सूर्य॑स्यो॒दय॑ना॒दधि॑ । श॒तं रथे॑भिः सु॒भगो॒षा इ॒यं वि या॑त्य॒भि मानु॑षान् ॥
eṣā́yukta parāvátaḥ sū́ryasyodáyanādádhi ǀ śatám ráthebhiḥ subhágoṣā́ iyám ví yātyabhí mā́nuṣān ǁ
विश्व॑मस्या नानाम॒ चक्ष॑से॒ जग॒ज्ज्योति॑ष्कृणोति सू॒नरी॑ । अप॒ द्वेषो॑ म॒घोनी॑ दुहि॒ता दि॒व उ॒षा उ॑च्छ॒दप॒ स्रिधः॑ ॥
víśvamasyā nānāma cákṣase jágajjyótiṣkṛṇoti sūnárī ǀ ápa dvéṣo maghónī duhitā́ divá uṣā́ ucchadápa srídhaḥ ǁ
उष॒ आ भा॑हि भा॒नुना॑ चं॒द्रेण॑ दुहितर्दिवः । आ॒वहं॑ती॒ भूर्य॒स्मभ्यं॒ सौभ॑गं व्यु॒च्छंती॒ दिवि॑ष्टिषु ॥
úṣa ā́ bhāhi bhānúnā candréṇa duhitardivaḥ ǀ āváhantī bhū́ryasmábhyam sáubhagam vyucchántī díviṣṭiṣu ǁ
Dawn yokes her hundred chariots from the far distance, rising ahead of the sun to visit mortal beings. She brings light to the entire universe, bending all creation toward her gaze and chasing away hostile forces, darkness, and malice. The Ṛṣi begs her to shine with her bright, lovely radiance and bring abundant good fortune to the sacrificial grounds. This act elevates Uṣas from a natural phenomenon to a cosmic sovereign of consciousness. Her light is an active dispeller of inner darkness ('sridhaḥ' and 'dveṣaḥ'), clearing the mental landscape so that higher divine powers can manifest.
Verse 7: She has yoked herself from afar, beyond the rising of the sun; auspicious Dawn comes forth toward mortals with a hundred chariots.
Verse 8: Bountiful daughter of heaven, vibrant Dawn makes the whole universe bend for sight, creating light and driving away hatred and malicious spirits.
Verse 9: O Uṣas, daughter of heaven, shine forth with your lovely, bright splendor, bringing us abundant fortune as you break forth in our rites.
Sāyaṇa connects 'diviṣtiṣu' directly to the time of worship or sacrifice, while mystical interpreters see it as the upward aspiration ('isti') toward the divine realm ('div').
| Devanāgarī | IAST | Translation |
|---|---|---|
| परावतः | parāvataḥ | from the distance, afar |
| सुभगा | subhagā | auspicious, richly blessed |
| रथेभिः | rathebhiḥ | with chariots |
| Devanāgarī | IAST | Translation |
|---|---|---|
| चक्षसे | cakṣase | for seeing, for vision |
| ज्योतिष्कृणोति | jyotiṣkṛṇoti | makes light |
| स्रिधः | sridhaḥ | malicious spirits, hostile powers |
| Devanāgarī | IAST | Translation |
|---|---|---|
| चन्द्रेण | candreṇa | with shining, pleasant light |
| सौभगम् | saubhagam | auspicity, welfare, beauty |
| दिविष्टिषु | diviṣtiṣu | in the urges toward heaven / sacrificial rites |
Visualize a magnificent fleet of a hundred golden chariots streaming across the horizon, sweeping away invisible shadows with a blazing broom of light.
Verses 10, 11, 12
विश्व॑स्य॒ हि प्राण॑नं॒ जीव॑नं॒ त्वे वि यदु॒च्छसि॑ सूनरि । सा नो॒ रथे॑न बृह॒ता वि॑भावरि श्रु॒धि चि॑त्रामघे॒ हवं॑ ॥
víśvasya hí prā́ṇanam jī́vanam tvé ví yáducchási sūnari ǀ sā́ no ráthena bṛhatā́ vibhāvari śrudhí citrāmaghe hávam ǁ
उषो॒ वाजं॒ हि वंस्व॒ यश्चि॒त्रो मानु॑षे॒ जने॑ । तेना व॑ह सु॒कृतो॑ अध्व॒राँ उप॒ ये त्वा॑ गृ॒णंति॒ वह्न॑यः ॥
úṣo vā́jam hí váṃsva yáścitró mā́nuṣe jáne ǀ ténā́ vaha sukṛ́to adhvarā́m̐ úpa yé tvā gṛṇánti váhnayaḥ ǁ
विश्वा॑न्दे॒वाँ आ व॑ह॒ सोम॑पीतये॒ऽंतरि॑क्षादुष॒स्त्वं । सास्मासु॑ धा॒ गोम॒दश्वा॑वदु॒क्थ्य१॒॑मुषो॒ वाजं॑ सु॒वीर्यं॑ ॥
víśvāndevā́m̐ ā́ vaha sómapītaye’ntárikṣāduṣastvám ǀ sā́smā́su dhā gómadáśvāvadukthyámúṣo vā́jam suvī́ryam ǁ
Uṣas is celebrated as the very breath and life of all existence whenever she shines. The Ṛṣi asks her to listen to his call, arrive with her vast chariot, and win the wondrous energetic bounty ('vāja') found among humankind. Furthermore, she is requested to transport the other gods from the mid-air realm to partake in the Soma draught, ensuring that sacrificial gifts of cattle, horses, and heroic vigor are firmly established among the worshippers. This section bridges the transition from Dawn to the broader pantheon, showing that Uṣas is the great doorway through which all divine energies enter the human sphere.
Verse 10: When you shine forth, O vibrant one, you are truly the breath and life of all existence; therefore, with your vast chariot, listen to our call, O giver of wondrous boons.
Verse 11: O Uṣas, win that wondrous prize found among mortal men, and with it bring hither the well-doing worshippers to the rituals where priests sing your praise.
Verse 12: O Dawn, bring all the gods hither from the mid-air realm for the drinking of Soma, and bestow upon us wealth rich in cattle, horses, and heroic strength.
The phrase 'prāṇanam jīvanam' emphasizes that biological and spiritual vitality are entirely dependent on the cyclical renewal brought by the dawn.
| Devanāgarī | IAST | Translation |
|---|---|---|
| प्राणनम् | prāṇanam | breathing, vital breath |
| जीवनम् | jīvanam | life, animation |
| चित्रामघे | citrāmaghe | possessing wondrous gifts |
| Devanāgarī | IAST | Translation |
|---|---|---|
| वाजम् | vājam | prize, vigor, dynamic energy |
| वह्नयः | vahnayaḥ | sacrificial priests, carriers of oblation |
| Devanāgarī | IAST | Translation |
|---|---|---|
| सोमपीतये | somapītaye | for drinking Soma |
| अंतरिक्षात् | antarikṣāt | from the atmosphere/mid-air |
| सुवीर्यम् | suvīryam | heroic energy, noble valor |
Picture Dawn acting as a divine hostess, opening the grand doors of heaven and inviting all the shining gods to sit at the banquet table.
Verses 13, 14, 15, 16
यस्या॒ रुशं॑तो अ॒र्चयः॒ प्रति॑ भ॒द्रा अदृ॑क्षत । सा नो॑ र॒यिं वि॒श्ववा॑रं सु॒पेश॑समु॒षा द॑दातु॒ सुग्म्यं॑ ॥
yásyā rúśanto arcáyaḥ práti bhadrā́ ádṛkṣata ǀ sā́ no rayím viśvávāram supéśasamuṣā́ dadātu súgmyam ǁ
ये चि॒द्धि त्वामृष॑यः॒ पूर्व॑ ऊ॒तये॑ जुहू॒रेऽव॑से महि । सा नः॒ स्तोमाँ॑ अ॒भि गृ॑णीहि॒ राध॒सोषः॑ शु॒क्रेण॑ शो॒चिषा॑ ॥
yé ciddhí tvā́mṛ́ṣayaḥ pū́rva ūtáye juhūré’vase mahi ǀ sā́ naḥ stómām̐ abhí gṛṇīhi rā́dhasóṣaḥ śukréṇa śocíṣā ǁ
उषो॒ यद॒द्य भा॒नुना॒ वि द्वारा॑वृ॒णवो॑ दि॒वः । प्र नो॑ यच्छतादवृ॒कं पृ॒थु च्छ॒र्दिः प्र दे॑वि॒ गोम॑ती॒रिषः॑ ॥
úṣo yádadyá bhānúnā ví dvā́rāvṛṇávo diváḥ ǀ prá no yacchatādavṛkám pṛthú cchardíḥ prá devi gómatīríṣaḥ ǁ
सं नो॑ रा॒या बृ॑ह॒ता वि॒श्वपे॑शसा मिमि॒क्ष्वा समिळा॑भि॒रा । सं द्यु॒म्नेन॑ विश्व॒तुरो॑षो महि॒ सं वाजै॑र्वाजिनीवति ॥
sám no rāyā́ bṛhatā́ viśvápeśasā mimikṣvā́ sámíḷābhirā́ ǀ sám dyumnéna viśvatúroṣo mahi sám vā́jairvājinīvati ǁ
As the Sūkta reaches its climax, the poet describes her glowing rays appearing auspiciously, offering wealth that contains all desirable things and smooth, pleasant paths. The Ṛṣi invokes the lineage of ancient seers who called upon her in the past, asking her to grace today's hymns with her bright, flaming light. He prays that she open the doors of heaven and grant a broad, safe shelter devoid of wolf-like dangers, along with nourishing sustenance. Finally, the hymn concludes with a rich blessing: may Uṣas mingle us completely with vast, beautifully adorned wealth, nourishing libations, energetic dynamism, and immense vigor.
Verse 13: She whose bright, auspicious rays have become visible—may that Dawn grant us all-desirable wealth, beautifully adorned and full of comfort.
Verse 14: O Uṣas, just as ancient seers called upon you for protection and great shelter, so do you grace our hymns with your brilliant flame.
Verse 15: O Dawn, today when you have opened the doors of heaven with your light, grant us a broad, wolf-free shelter and bounteous nourishment rich in cattle.
Verse 16: Fill us completely, O Dawn, with vast, all-adorned wealth, with nourishing libations, with all-conquering splendor, and with abundant vigor!
'Avṛkam' literally means 'free from wolves (vṛka)', used symbolically in the Veda to denote freedom from treacherous, predatory enemies and inner fears.
| Devanāgarī | IAST | Translation |
|---|---|---|
| रुशन्तः | ruśantaḥ | brilliant, white, shining |
| विश्ववारम् | viśvavāram | all-desirable, coveted by all |
| सुग्म्यम् | sugmyam | easily accessible, comfortable |
| Devanāgarī | IAST | Translation |
|---|---|---|
| ऋषयः पूर्वे | ṛṣayaḥ pūrve | the ancient seers |
| ऊतये | ūtaye | for help, aid, protection |
| शुक्रेण शोचिषा | śukreṇa śociṣā | with bright flame/light |
| Devanāgarī | IAST | Translation |
|---|---|---|
| द्वारौ ऋणवः | dvārau ṛṇavaḥ | you opened the two doors |
| अवृकम् | avṛkam | safe from wolves/predators, secure |
| छर्दिः | chardiḥ | shelter, roof, protection |
| Devanāgarī | IAST | Translation |
|---|---|---|
| मिमिक्ष्व | mimikṣva | mingle, drench, fill completely |
| इळाभिः | iḷābhiḥ | with streams of refreshment/prayer |
| विश्वतुरः | viśvaturaḥ | all-conquering, overcoming all |
Envision a warm, golden sanctuary built in the open sky, completely safe from predators, where divine abundance pours down like liquid honey.