क॒था ते॑ अग्ने शु॒चयं॑त आ॒योर्द॑दा॒शुर्वाजे॑भिराशुषा॒णाः । उ॒भे यत्तो॒के तन॑ये॒ दधा॑ना ऋ॒तस्य॒ साम॑न्र॒णयं॑त दे॒वाः ॥
kathā́ te agne śucáyanta āyórdadāśúrvā́jebhirāśuṣāṇā́ḥ ǀ ubhé yáttoké tánaye dádhānā ṛtásya sā́manraṇáyanta devā́ḥ ǁ
Verses 1, 2
क॒था ते॑ अग्ने शु॒चयं॑त आ॒योर्द॑दा॒शुर्वाजे॑भिराशुषा॒णाः । उ॒भे यत्तो॒के तन॑ये॒ दधा॑ना ऋ॒तस्य॒ साम॑न्र॒णयं॑त दे॒वाः ॥
kathā́ te agne śucáyanta āyórdadāśúrvā́jebhirāśuṣāṇā́ḥ ǀ ubhé yáttoké tánaye dádhānā ṛtásya sā́manraṇáyanta devā́ḥ ǁ
बोधा॑ मे अ॒स्य वच॑सो यविष्ठ॒ मंहि॑ष्ठस्य॒ प्रभृ॑तस्य स्वधावः । पीय॑ति त्वो॒ अनु॑ त्वो गृणाति वं॒दारु॑स्ते त॒न्वं॑ वंदे अग्ने ॥
bódhā me asyá vácaso yaviṣṭha máṃhiṣṭhasya prábhṛtasya svadhāvaḥ ǀ pī́yati tvo ánu tvo gṛṇāti vandā́ruste tanvám vande agne ǁ
In these opening verses, the Ṛṣi opens a direct dialogue with Agni, the divine mediator, inquiring how the radiant worshippers of old offered their devotion and how the gods rejoiced in the harmony of cosmic law. The seeker recognizes Agni as 'Yaviṣṭha'—the youngest, yet supremely vigorous and wise—and implores him to pay heed to the spoken praise, which is both abundant and heartfelt. While some may mock or ignore the prayer, the true devotee stands firm in praise, bowing in complete surrender before Agni's luminous form. This act establishes the foundation of the Sūkta: the intimate relationship between the mortal caller and the divine flame, where true worship is an inner alignment with Ṛta (cosmic order).
Verse 1: How did the radiant worshippers of old offer their gifts to thee, O Agni, seizing the divine boons? When the gods rejoiced in the harmony of cosmic law, upholding both progeny and lineage.
Verse 2: Awaken, O youngest Agni, to this my overflowing word of praise, rich and self-sustained! One mocks, another chants the hymn; but I, as a devoted worshipper, bow down to thy divine body.
Sāyaṇa interprets 'Yaviṣṭha' strictly as youngest by age and continuous renewal, while Sri Aurobindo sees deeper psychological layers where Agni represents the ageless, ever-renewing flame of aspiration within the human heart.
| Devanāgarī | IAST | Translation |
|---|---|---|
| अग्ने | agne | O Agni, the divine fire |
| शुचयन्तः | śucayantaḥ | making pure, shining ones |
| ऋतस्य | ṛtasya | of Ṛta, cosmic truth and order |
| देवाः | devāḥ | the shining ones, the gods |
| Devanāgarī | IAST | Translation |
|---|---|---|
| यविष्ठ | yaviṣṭha | O youngest one |
| स्वधावः | svadhāvaḥ | possessing intrinsic power or native energy |
| वन्दे | vande | I bow, I salute |
| तन्वम् | tanvam | body, form |
Picture a young, blazing campfire in the dark, receiving the quiet whisper of a devoted traveler while critics murmur in the shadows, yet the flame burns brighter still.
Verses 3, 4, 5
ये पा॒यवो॑ मामते॒यं ते॑ अग्ने॒ पश्यं॑तो अं॒धं दु॑रि॒तादर॑क्षन् । र॒रक्ष॒ तान्त्सु॒कृतो॑ वि॒श्ववे॑दा॒ दिप्सं॑त॒ इद्रि॒पवो॒ नाह॑ देभुः ॥
yé pāyávo māmateyám te agne páśyanto andhám duritā́dárakṣan ǀ rarákṣa tā́ntsukṛ́to viśvávedā dípsanta ídripávo nā́ha debhuḥ ǁ
यो नो॑ अग्ने॒ अर॑रिवाँ अघा॒युर॑राती॒वा म॒र्चय॑ति द्व॒येन॑ । मंत्रो॑ गु॒रुः पुन॑रस्तु॒ सो अ॑स्मा॒ अनु॑ मृक्षीष्ट त॒न्वं॑ दुरु॒क्तैः ॥
yó no agne árarivām̐ aghāyúrarātīvā́ marcáyati dvayéna ǀ mántro gurúḥ púnarastu só asmā ánu mṛkṣīṣṭa tanvám duruktáiḥ ǁ
उ॒त वा॒ यः स॑हस्य प्रवि॒द्वान्मर्तो॒ मर्तं॑ म॒र्चय॑ति द्व॒येन॑ । अतः॑ पाहि स्तवमान स्तु॒वंत॒मग्ने॒ माकि॑र्नो दुरि॒ताय॑ धायीः ॥
utá vā yáḥ sahasya pravidvā́nmárto mártam marcáyati dvayéna ǀ átaḥ pāhi stavamāna stuvántamágne mā́kirno duritā́ya dhāyīḥ ǁ
The Ṛṣi shifts from personal devotion to recalling how Agni protected the descendants of Mamata (Māmateya, traditionally Dirghatamas) when they walked in blindness and peril. Agni, the knower of all things (Viśvavedas), stood as a tireless guardian, shielding the well-doers so that deceitful foes could never truly harm them. Concluding the hymn, the poet addresses both open enemies and hidden tricksters who seek to injure through double-dealing or harmful speech. The prayer asks that the heavy weight of malicious spells rebound upon the sender, while Agni fiercely protects the one who sings his praise, ensuring no taint of evil touches the devotee.
Verse 3: Those guardians, O Agni, who guided and protected the son of Mamata even in his blindness—the All-Knowing protected those doers of good, and the envious foes could never overpower them.
Verse 4: Whosoever, O Agni, whether envious or malicious, seeks to injure us with deceit, may their heavy-handed spell return upon them, and let their own evil words recoil upon their body.
Verse 5: Or if any knowing mortal seeks to harm another mortal through double-dealing, from this, O Sahasya, protect your worshipper! O Agni, never consign us to calamity.
The reference to Māmateya connects this hymn to the historical legend of sage Dīrghatamas. Traditional commentaries view the return of evil speech ('mantro guruḥ') as a karmic law of poetic and spiritual retaliation embedded in Vedic ritual mechanics.
| Devanāgarī | IAST | Translation |
|---|---|---|
| मामतेयम् | māmateyam | the son of Mamata (Dirghatamas) |
| अन्धम् | andham | blind |
| विश्ववेदाः | viśva-vedāḥ | knower of all things |
| रिपवः | ripavaḥ | foes, deceivers |
| Devanāgarī | IAST | Translation |
|---|---|---|
| अघरयुः | aghāyuḥ | seeking evil, malicious |
| मन्त्रः | mantraḥ | spell, sacred utterance |
| गुरुः | guruḥ | heavy, burdensome |
| तन्वम् | tanvam | body |
| Devanāgarī | IAST | Translation |
|---|---|---|
| सहस्य | sahasya | O mighty one, child of strength |
| प्रविद्वान् | pra-vidvān | knowing well, crafty |
| पाहि | pāhi | protect, guard |
| स्तवमान | stavamāna | being praised |
Imagine a impenetrable shield of golden fire held up by a giant warrior, causing arrows of malice fired by hidden enemies to bounce off and strike the archers instead.