अ॒ग्निं दू॒तं वृ॑णीमहे॒ होता॑रं वि॒श्ववे॑दसं । अ॒स्य य॒ज्ञस्य॑ सु॒क्रतुं॑ ॥
agním dūtám vṛṇīmahe hótāram viśvávedasam ǀ asyá yajñásya sukrátum ǁ
Verses 1, 2
अ॒ग्निं दू॒तं वृ॑णीमहे॒ होता॑रं वि॒श्ववे॑दसं । अ॒स्य य॒ज्ञस्य॑ सु॒क्रतुं॑ ॥
agním dūtám vṛṇīmahe hótāram viśvávedasam ǀ asyá yajñásya sukrátum ǁ
अ॒ग्निम॑ग्निं॒ हवी॑मभिः॒ सदा॑ हवंत वि॒श्पतिं॑ । ह॒व्य॒वाहं॑ पुरुप्रि॒यं ॥
agnímagnim hávīmabhiḥ sádā havanta viśpátim ǀ havyavā́ham purupriyám ǁ
In these opening verses, the Ṛṣi introduces us to Agni in his primary cosmic role: the divine messenger (dūta) and priest (hotar) who bridges the gap between humanity and the divine. Agni is not merely physical fire; he is all-knowing (viśvavedas), possessing an inherent wisdom and resolve (sukratu) that aligns human aspiration with divine order. The second verse emphasizes how sages continuously kindle Agni, recognizing him as the lord of the settlements (viśpati) and the dear bearer of oblations (havyavāha).
Verse 1: We choose Agni as our messenger, the hotar priest possessing all wisdom, wise in will for this sacrifice.
Verse 2: Agni upon Agni with constant oblations they invoke, the lord of the people, bearer of offerings, ever dear.
Sāyaṇa interprets 'Agni after Agni' as the ritual rekindling across different altars or time periods, while psychological readings view it as the continuous awakening of the inner flame of consciousness within the seeker.
| Devanāgarī | IAST | Translation |
|---|---|---|
| अग्निम् | agnim | Agni, fire |
| दूतम् | dūtam | messenger |
| वृणीमहे | vṛṇīmahe | we choose, select |
| होतारम् | hotāram | the invoking priest |
| विश्ववेदसम् | viśvavedasam | all-knowing |
| सुक्रतुम् | sukratum | having excellent will or power |
| Devanāgarī | IAST | Translation |
|---|---|---|
| अग्निमग्निम् | agnim-agnim | Agni after Agni, every fire |
| हवीमभिः | havīmabhiḥ | with oblations |
| विश्पतिम् | viśpatim | lord of the settlement or people |
| हव्यवाहम् | havyavāham | bearer of oblations |
| पुरुप्रियम् | purupriyam | much beloved |
Picture a royal courier stationed at the border, ready to carry urgent messages from earth straight to the court of heaven.
Verses 3, 4
अग्ने॑ दे॒वाँ इ॒हा व॑ह जज्ञा॒नो वृ॒क्तब॑र्हिषे । असि॒ होता॑ न॒ ईड्यः॑ ॥
ágne devā́m̐ ihā́ vaha jajñānó vṛktábarhiṣe ǀ ási hótā na ī́ḍyaḥ ǁ
ताँ उ॑श॒तो वि बो॑धय॒ यद॑ग्ने॒ यासि॑ दू॒त्यं॑ । दे॒वैरा स॑त्सि ब॒र्हिषि॑ ॥
tā́m̐ uśató ví bodhaya yádagne yā́si dūtyám ǀ deváirā́ satsi barhíṣi ǁ
Agni's unique function is mediation. Born on earth from the friction of ritual sticks, he is implored to travel to the divine realms and escort the gods to the sacred grass (barhis) spread for the ritual. The Ṛṣi asks Agni to awaken the eager gods and seat them gracefully upon the strewn sacred grass, fulfilling his holy embassy with precision.
Verse 3: O Agni, born to the strewn grass, bring the gods hither; thou art our worthy priest to be praised.
Verse 4: Awaken those eager gods when thou fulfillest thy embassy, O Agni, and sit with the gods on the sacred grass.
Yāska emphasizes 'barhis' as the sacred seat prepared by scattering sacred grass, which esoteric commentators translate as the purified mind ready to receive divine faculties.
| Devanāgarī | IAST | Translation |
|---|---|---|
| अग्ने | agne | O Agni |
| देवान् | devān | the gods |
| इह | iha | here |
| वहत | vaha | bring, convey |
| ईड्यः | īḍyaḥ | worthy of praise or worship |
| Devanāgarī | IAST | Translation |
|---|---|---|
| उशतः | uśataḥ | eager, desiring |
| बोधय | bodhaya | awaken, make aware |
| दूत्यम् | dūtyam | embassy, messenger-work |
| बर्हिषि | barhiṣi | on the sacred grass |
Imagine a master of ceremonies walking into the royal chambers, gently waking the honored guests and escorting them to the banquet hall.
Verses 5, 6, 7
घृता॑हवन दीदिवः॒ प्रति॑ ष्म॒ रिष॑तो दह । अग्ने॒ त्वं र॑क्ष॒स्विनः॑ ॥
ghṛ́tāhavana dīdivaḥ práti ṣma ríṣato daha ǀ ágne tvám rakṣasvínaḥ ǁ
अ॒ग्निना॒ग्निः समि॑ध्यते क॒विर्गृ॒हप॑ति॒र्युवा॑ । ह॒व्य॒वाड् जु॒ह्वा॑स्यः ॥
agnínāgníḥ sámidhyate kavírgṛhápatiryúvā ǀ havyavā́ḍ juhvā́syaḥ ǁ
क॒विम॒ग्निमुप॑ स्तुहि स॒त्यध॑र्माणमध्व॒रे । दे॒वम॑मीव॒चात॑नं ॥
kavímagnímúpa stuhi satyádharmāṇamadhvaré ǀ devámamīvacā́tanam ǁ
Beyond his priestly duties, Agni is a fierce guardian. He burns away malicious forces, detractors, and hostile powers (rakṣas). He is described as youthful, radiant, self-luminous, and holding oblations in his tongue-like flames. The Ṛṣi calls upon listeners to praise this truth-upholding seer who banishes diseases and afflictions.
Verse 5: O Agni, receiver of butter-oblations, radiant one, smite and burn down those who injure us, and those who harbor malicious forces.
Verse 6: By Agni is Agni kindled, the seer, lord of the house, youthful, bearer of oblations, with his tongue of flame.
Verse 7: Praise up this seer Agni at the sacrifice, the upholder of truth, the divine banisher of disease.
Sāyaṇa focuses on the ritual kindling of one fire from another, while Sri Aurobindo sees 'Agni kindled by Agni' as the divine Will igniting the human soul's aspiration.
| Devanāgarī | IAST | Translation |
|---|---|---|
| घृताहवन | ghṛtāhavana | invoked with or receiving ghee |
| दीदिवः | dīdivaḥ | shining, radiant |
| रिषतः | riṣataḥ | injurers, adversaries |
| रक्षस्विनः | rakṣasvinaḥ | possessing demonic or harmful powers |
| Devanāgarī | IAST | Translation |
|---|---|---|
| अग्निना | agninā | by Agni |
| समिध्यते | samidhyate | is kindled, ignited |
| कविः | kaviḥ | seer, sage |
| गृहपतिः | gṛhapatiḥ | master of the house |
| युवा | yuvā | youthful |
| Devanāgarī | IAST | Translation |
|---|---|---|
| सत्यधर्माणम् | satya-dharmāṇam | upholding truth/cosmic law |
| अध्वरे | adhvare | at the sacrifice |
| अमीवचातनम् | amīva-cātanam | dispeller of disease/pain |
Picture a blazing bonfire in the dark forest, instantly turning back predators and shadows with its fierce, golden light.
Verses 8, 9, 10, 11, 12
यस्त्वाम॑ग्ने ह॒विष्प॑तिर्दू॒तं दे॑व सप॒र्यति॑ । तस्य॑ स्म प्रावि॒ता भ॑व ॥
yástvā́magne havíṣpatirdūtám deva saparyáti ǀ tásya sma prāvitā́ bhava ǁ
यो अ॒ग्निं दे॒ववी॑तये ह॒विष्माँ॑ आ॒विवा॑सति । तस्मै॑ पावक मृळय ॥
yó agním devávītaye havíṣmām̐ āvívāsati ǀ tásmai pāvaka mṛḷaya ǁ
स नः॑ पावक दीदि॒वोऽग्ने॑ दे॒वाँ इ॒हा व॑ह । उप॑ य॒ज्ञं ह॒विश्च॑ नः ॥
sá naḥ pāvaka dīdivó’gne devā́m̐ ihā́ vaha ǀ úpa yajñám havíśca naḥ ǁ
स नः॒ स्तवा॑न॒ आ भ॑र गाय॒त्रेण॒ नवी॑यसा । र॒यिं वी॒रव॑ती॒मिषं॑ ॥
sá naḥ stávāna ā́ bhara gāyatréṇa návīyasā ǀ rayím vīrávatīmíṣam ǁ
अग्ने॑ शु॒क्रेण॑ शो॒चिषा॒ विश्वा॑भिर्दे॒वहू॑तिभिः । इ॒मं स्तोमं॑ जुषस्व नः ॥
ágne śukréṇa śocíṣā víśvābhirdeváhūtibhiḥ ǀ imám stómam juṣasva naḥ ǁ
In the final movement of the hymn, the Ṛṣi turns to the personal rewards of devotion. Whoever serves Agni with oblations finds in him a ready protector and friend. Agni is addressed as Pāvaka (the Purifier) and asked to bring prosperity, heroic strength, and vital energy. The hymn concludes with a prayer that Agni accept the new song and bright radiance of human praise.
Verse 8: Whoso, O Agni, as lord of offerings, serves thee as messenger, O divine one, of him be thou the protector.
Verse 9: He who with oblations draws near to Agni for the enjoyment of the gods, to him, O Purifier, show grace.
Verse 10: Do thou, O radiant Purifier Agni, bring the gods hither to us, and unto our sacrifice and oblation.
Verse 11: Do thou, being praised, bring down for us by this newest gāyatrī hymn wealth and strength rich in heroes.
Verse 12: O Agni, with thy bright radiance and with all divine invocations, take pleasure in this our hymn of praise.
Sāyaṇa interprets 'vīravatīm iṣam' literally as physical sustenance and brave sons, while spiritual commentators see 'vīra' as inner spiritual strengths and hero-faculties overcoming inner obstacles.
| Devanāgarī | IAST | Translation |
|---|---|---|
| हविष्पतिः | haviṣpatiḥ | lord of the oblation |
| सपर्यति | saparyati | honors, worships, serves |
| प्रविता | prāvitā | foremost protector, helper |
| Devanāgarī | IAST | Translation |
|---|---|---|
| देववीतये | devavītaye | for the feast or enjoyment of the gods |
| पावक | pāvaka | O Purifier |
| मृळय | mṛḷaya | be gracious, show mercy |
| Devanāgarī | IAST | Translation |
|---|---|---|
| दीदिवः | dīdivaḥ | shining brightly |
| यज्ञम् | yajñam | sacrifice, worship |
| Devanāgarī | IAST | Translation |
|---|---|---|
| गायत्रेण | gāyatreṇa | by the gāyatrī meter/song |
| नवीयसा | navīyasā | newest, freshest |
| रयिम् | rayim | wealth, treasure |
| वीरवतीम् | vīravatīm | abounding in heroes/brave offspring |
| Devanāgarī | IAST | Translation |
|---|---|---|
| शुक्रेण | śukreṇa | with bright, white, or pure splendor |
| शोचिषा | śociṣā | with flame, glow |
| देवहूतिभिः | devahūtibhiḥ | with calls to the gods |
| जुषस्व | juṣasva | enjoy, take delight in |
Picture a generous host welcoming guests at a feast, handing out gifts and treasures to everyone who helped prepare the celebration.