इंद्रं॒ विश्वा॑ अवीवृधन्त्समु॒द्रव्य॑चसं॒ गिरः॑ । र॒थीत॑मं र॒थीनां॒ वाजा॑नां॒ सत्प॑तिं॒ पतिं॑ ॥
índram víśvā avīvṛdhantsamudrávyacasam gíraḥ ǀ rathī́tamam rathī́nām vā́jānām sátpatim pátim ǁ
Verses 1, 2
इंद्रं॒ विश्वा॑ अवीवृधन्त्समु॒द्रव्य॑चसं॒ गिरः॑ । र॒थीत॑मं र॒थीनां॒ वाजा॑नां॒ सत्प॑तिं॒ पतिं॑ ॥
índram víśvā avīvṛdhantsamudrávyacasam gíraḥ ǀ rathī́tamam rathī́nām vā́jānām sátpatim pátim ǁ
स॒ख्ये त॑ इंद्र वा॒जिनो॒ मा भे॑म शवसस्पते । त्वाम॒भि प्र णो॑नुमो॒ जेता॑र॒मप॑राजितं ॥
sakhyé ta indra vājíno mā́ bhema śavasaspate ǀ tvā́mabhí prá ṇonumo jétāramáparājitam ǁ
In these opening verses, the Ṛṣi pictures Indra as an unfathomable ocean of energy whose capacity expands with every hymn chanted by his devotees. The words of praise are not mere empty utterances; they are offerings that swell the divine presence, making him the foremost leader of the chariots of life and the supreme lord of vital energies. The poet then shifts into an intimate, peer-like bond of friendship, declaring that those who are allied with Indra need never fear any adversary. They raise their voices in jubilant, unceasing praise to the eternal conqueror who remains forever undefeated.
Verse 1: All our songs of praise have ever magnified Indra, who is vast as the ocean, the foremost among chariot-warriors, the lord of spiritual forces and the supreme sovereign of all.
Verse 2: In your divine friendship, O Indra, filled with vigorous energy, may we never know fear, O lord of might; we loudly invoke you, the undefeated victor.
Sāyaṇa interprets these terms literally in the context of ritual warfare and material wealth, whereas Sri Aurobindo sees 'samudra-vyacasam' as the infinite consciousness and 'vājinaḥ' as the possessors of the spiritual horse-power of aspiration.
| Devanāgarī | IAST | Translation |
|---|---|---|
| इन्द्रम् | indram | Indra, the supreme leader of the gods |
| समुद्रव्यचसम् | samudra-vyacasam | vast or encompassing like the ocean |
| रथीतमम् | rathītamam | most excellent in driving a chariot |
| Devanāgarī | IAST | Translation |
|---|---|---|
| सख्ये | sakhye | in friendship or companionship |
| शवसस्पते | śavasaspate | O lord of might or power |
| अपराजितम् | aparājitam | undefeated, unconquerable |
Imagine standing on the shore of a boundless ocean that rises higher and higher with every wave of song you sing, while you stand arm-in-arm with a fearless, undefeated champion.
Verses 3, 4
पू॒र्वीरिंद्र॑स्य रा॒तयो॒ न वि द॑स्यंत्यू॒तयः॑ । यदी॒ वाज॑स्य॒ गोम॑तः स्तो॒तृभ्यो॒ मंह॑ते म॒घं ॥
pūrvī́ríndrasya rātáyo ná ví dasyantyūtáyaḥ ǀ yádī vā́jasya gómataḥ stotṛ́bhyo máṃhate maghám ǁ
पु॒रां भिं॒दुर्युवा॑ क॒विरमि॑तौजा अजायत । इंद्रो॒ विश्व॑स्य॒ कर्म॑णो ध॒र्ता व॒ज्री पु॑रुष्टु॒तः ॥
purā́m bhindúryúvā kavírámitaujā ajāyata ǀ índro víśvasya kármaṇo dhartā́ vajrī́ puruṣṭutáḥ ǁ
Here the Ṛṣi reassures the congregation that Indra's gifts and protective streams never dry up or diminish. Whenever the devotee offers praise infused with the radiant energy of the 'gauh' (symbolizing both light and cattle), Indra lavishly pours forth his bounty. Verse four introduces Indra as a youthful, wise seer (kavi) of immeasurable strength, the breaker of fortresses (purām bhinduḥ), and the thunderbolt-wielding sustainer of all cosmic action who is universally celebrated.
Verse 3: The bounties and gracious protections of Indra never run dry, whenever he bestows rich treasures upon his devoted chanters.
Verse 4: Ever youthful, wise, of boundless might, and the breaker of strongholds, Indra was born as the upholder of every cosmic deed, armed with the thunderbolt and praised by many.
The 'breaking of cities' (purām bhinduḥ) is treated by ritualists as historical battles against indigenous tribes, but esoteric interpreters view the 'cities' as the stubborn psychological strongholds of human ego and darkness.
| Devanāgarī | IAST | Translation |
|---|---|---|
| रातयः | rātayaḥ | gifts, bounties |
| दस्यन्ति | dasyanti | to fail, diminish, or waste away |
| मंहते | maṃhate | he bestows generously |
| Devanāgarī | IAST | Translation |
|---|---|---|
| पुराम्भिन्दुः | purām bhinduḥ | breaker of cities or fortresses |
| अमितओजाः | amita-ojāḥ | of immeasurable energy or vigor |
| वज्री | vajrī | armed with the thunderbolt |
Picture an ancient, impenetrable stone fortress bursting open from within by a young, radiant warrior holding a shining bolt of lightning.
Verses 5, 6, 7
त्वं व॒लस्य॒ गोम॒तोऽपा॑वरद्रिवो॒ बिलं॑ । त्वां दे॒वा अबि॑भ्युषस्तु॒ज्यमा॑नास आविषुः ॥
tvám valásya gómató’pāvaradrivo bílam ǀ tvā́m devā́ ábibhyuṣastujyámānāsa āviṣuḥ ǁ
तवा॒हं शू॑र रा॒तिभिः॒ प्रत्या॑यं॒ सिंधु॑मा॒वद॑न् । उपा॑तिष्ठंत गिर्वणो वि॒दुष्टे॒ तस्य॑ का॒रवः॑ ॥
távāhám śūra rātíbhiḥ prátyāyam síndhumāvádan ǀ úpātiṣṭhanta girvaṇo vidúṣṭe tásya kārávaḥ ǁ
मा॒याभि॑रिंद्र मा॒यिनं॒ त्वं शुष्ण॒मवा॑तिरः । वि॒दुष्टे॒ तस्य॒ मेधि॑रा॒स्तेषां॒ श्रवां॒स्युत्ति॑र ॥
māyā́bhirindra māyínam tvám śúṣṇamávātiraḥ ǀ vidúṣṭe tásya médhirāstéṣām śrávāṃsyúttira ǁ
The focus turns to Indra's legendary exploits: he tore open the sealed cavern of Vala where the radiant cows (rays of light) were imprisoned, an act that inspired even the gods with awe. The Ṛṣi personalizes this cosmic victory, recounting how he himself crossed the river of existence aided by Indra's generous gifts, walking alongside inspired poets who truly know the divine workings. Further, Indra vanquished the deceptive demon Śuṣṇa through his divine strategies (māyā), and the poet prays that Indra will likewise elevate and expand the inspired utterances (śravāṃsi) of his sages.
Verse 5: You, O wielder of the pressing-stone, forced open the closed cavern of Vala filled with light; the gods, fearless and inspired, rushed forth alongside you.
Verse 6: O heroic Indra, sustained by your bounties, I crossed over the river speaking your praise; the inspired poets who know your ways have drawn close to you.
Verse 7: By your divine strategies, O Indra, you laid low the deceitful Śuṣṇa. Your wise sages know this truth; lift up and enhance their inspirations and glories!
Śuṣṇa is traditionally understood as a drought-causing demon withholding rain. In psychological interpretations, Śuṣṇa represents the dry inertia and ignorance that obstructs the flow of spiritual joy and illumination.
| Devanāgarī | IAST | Translation |
|---|---|---|
| वलस्य | valasya | of Vala (the enclosing demon or cave) |
| बिलम् | bilam | opening, cave, or aperture |
| अद्रिवः | adrivaḥ | O possessor of the pressing-stone or mountain |
| Devanāgarī | IAST | Translation |
|---|---|---|
| शूर | śūra | O hero, valiant one |
| सिन्धुम् | sindhum | river, stream, or ocean |
| कारवः | kāravaḥ | singers, bards, or poets |
| Devanāgarī | IAST | Translation |
|---|---|---|
| मायाभिः | māyābhiḥ | by wise strategies or wondrous powers |
| शुष्णम् | śuṣṇam | Śuṣṇa (the drought-demon of dryness) |
| मेधिराः | medhirāḥ | wise, intelligent sages |
Visualize a massive mountain cave splitting apart to release a flood of golden sunlight, while a sage triumphantly crosses a rushing river of water.
Verses 8
इंद्र॒मीशा॑न॒मोज॑सा॒भि स्तोमा॑ अनूषत । स॒हस्रं॒ यस्य॑ रा॒तय॑ उ॒त वा॒ संति॒ भूय॑सीः ॥
índramī́śānamójasābhí stómā anūṣata ǀ sahásram yásya rātáya utá vā sánti bhū́yasīḥ ǁ
The sūkta culminates in a grand crescendo where all hymns of praise converge upon Indra as the supreme, self-luminous ruler of the cosmos through sheer energetic presence. The Ṛṣi affirms that Indra's gifts to his chanters are never ending—numbering in the thousands, and indeed, stretching far beyond into even greater abundance.
Verse 8: All our hymns of praise have resounded toward Indra, the absolute sovereign by virtue of his might, whose gifts number a thousand or even more.
The concluding verse emphasizes 'ojas' (vital spiritual force) as the true seat of sovereignty, moving away from mere physical kingship toward metaphysical dominion over the universe.
| Devanāgarī | IAST | Translation |
|---|---|---|
| ईशानम् | īśānam | the ruler, lord, or master |
| ओजसा | ojasā | by vital energy, might, or power |
| सहस्रम् | sahasram | a thousand |
Picture a massive chorus of voices singing in unison under an open sky, while a golden rain of a thousand jewels falls from above.