इषे त्वा ऊर्जे त्वा वायवः स्थ देवो वः सविता प्रार्पयतु श्रेष्ठतमाय कर्मणः।
iṣe tvā ūrje tvā vāyavaḥ stha devo vaḥ savitā prārpayatu śreṣṭhatamāya karmaṇaḥ.
Verses 1, 2
इषे त्वा ऊर्जे त्वा वायवः स्थ देवो वः सविता प्रार्पयतु श्रेष्ठतमाय कर्मणः।
iṣe tvā ūrje tvā vāyavaḥ stha devo vaḥ savitā prārpayatu śreṣṭhatamāya karmaṇaḥ.
आपो हि ष्ठा मयोभुवस्ता न ऊर्जे दधातन। महे रणाय चक्षसे।
āpo hi ṣṭhā mayobhuvastā na ūrje dadhātana। mahe raṇāya cakṣase।
The opening sequence of this section establishes the sacred relationship between the ritualist and the raw materials of nature. By addressing the sacred branch and the waters, the priest bridges the material and spiritual worlds. The reference to 'Vayu' (the winds) connects the breath of life within the human body with the cosmic prana operating throughout the universe. In the second verse, the waters are addressed as 'mayobhuvah'—bringers of true happiness. Water becomes the primordial symbol of grace, flowing from the divine source to nourish both the physical harvest and the inner spiritual seeker.
Verse 1: For vigor and strength you are taken; may Savitri prompt you to the highest deeds.
Verse 2: O waters, source of bliss, grant us strength for sublime vision.
Literally, these mantras refer to cutting the sacrificial branch and purifying ritual water. Symbolically, according to commentators like Sri Aurobindo, they represent the harnessing of life-energies (prana) and the cleansing of the emotional consciousness (apah) for the inner sacrifice.
| Devanāgarī | IAST | Translation |
|---|---|---|
| इषे | iṣe | for sap, food, or vigor |
| त्वा | tvā | thee |
| सविता | savitā | the divine impeller/sun deity |
| Devanāgarī | IAST | Translation |
|---|---|---|
| आपः | āpaḥ | waters |
| मयभुवः | mayobhuvaḥ | bringing happiness or well-being |
| चक्षसे | cakṣase | for sight or vision |
Think of Vayu bringing breath and Savitri bringing light, while the waters wash away obstacles to reveal inner joy.