युञ्जानः प्रथमं मनस्तत्त्व्याय धिया दिवम्। बृहज्ज्योतिः करिष्यतः सवित्रा प्र सुभायत ॥
yuñjānaḥ prathamaṃ manastattyāya dhiyā divam। bṛhajjyotiḥ kariṣyataḥ savitrā pra subhāyata ॥
Verses 1, 2
युञ्जानः प्रथमं मनस्तत्त्व्याय धिया दिवम्। बृहज्ज्योतिः करिष्यतः सवित्रा प्र सुभायत ॥
yuñjānaḥ prathamaṃ manastattyāya dhiyā divam। bṛhajjyotiḥ kariṣyataḥ savitrā pra subhāyata ॥
युक्त्वेव सविता देवो धिया स्वर्गमृञ्जते। ज्योतिष्पश्यन्प्रजाभ्यो विश्वानि भुवना कृधत् ॥
yuktkveva savitā devo dhiyā svargamṛñjate। jyotiṣpaśyanprajābhyo viśvāni bhuvanā kṛdhat ॥
Vāmadeva opens this movement by revealing the supreme technique of Vedic inner realization: the yoking of the human mind and intellect through focused meditation (dhi) toward the transcendent realm of divine illumination. Agni is not merely an external ritual flame, but the inner spark of divine consciousness that must be kindled through spiritual aspiration.
Verse 1: Yoking the mind for truth, aspiring toward the vast divine light.
Verse 2: The divine Savitar guiding the seeker toward the heavenly realm of light.
Sāyaṇa interprets these verses through the lens of ritual preparation, whereas Sri Aurobindo sees them as a profound psychological description of the awakening of the inner consciousness through yoga.
| Devanāgarī | IAST | Translation |
|---|---|---|
| युञ्जानः | yuñjānaḥ | yoking, engaging |
| मनः | manaḥ | mind |
| ज्योतिः | jyotiḥ | light |
| Devanāgarī | IAST | Translation |
|---|---|---|
| सविता | savitā | the divine stimulator/creator |
| स्वः | svaḥ | heaven, light |
Imagine a chariot of the mind being yoked with golden light, driven toward the brilliant sky of consciousness.