त्वं ह्यग्ने प्रथमो मनोजाः होतारो वृणत दस्म होताऽऽ。
tvaṁ hy agne prathamo mano-jāḥ hotāro vṛṇata dasmo hotāḥ.
Verses 1, 2
त्वं ह्यग्ने प्रथमो मनोजाः होतारो वृणत दस्म होताऽऽ。
tvaṁ hy agne prathamo mano-jāḥ hotāro vṛṇata dasmo hotāḥ.
आ दूतो अग्निमकृषत यजध्यै देवा देवं नमसा बोधयन्तः。
ā dūto agnim akṛṣata yajadhyai devā devaṁ namasā bodhayantaḥ.
In these opening verses, Rishi Vamadeva establishes the supreme status of Agni. Agni is described as mano-ja, born of the mind, signifying that divine aspiration originates in the higher realms of consciousness before manifesting physically or ritualistically. The verses capture the dynamic relationship between humanity and the divine, where Agni acts as the divine messenger connecting mortal endeavor with immortal grace.
Verse 1: You, O Agni, are the first-born of the mind; the priests have chosen You as the wondrous invoking priest.
Sāyaṇa interprets these verses primarily through the lens of ritual sacrifice, where Agni is the physical fire and priest. Sri Aurobindo views Agni psychologically as the inner will and divine flame of aspiration ascending in the human soul.
| Devanāgarī | IAST | Translation |
|---|---|---|
| त्वम् | tvam | You |
| अग्ने | agne | O Agni |
| प्रथमः | prathamaḥ | first |
Agni is the mind-born messenger who awakens the divine within through reverent worship.