अ॒स्मा इदु॒ प्र त॒वसे॑ तु॒राय॒ प्रयो॒ न ह॑र्मि॒ स्तोमं॒ माहि॑नाय । ऋची॑षमा॒याध्रि॑गव॒ ओह॒मिंद्रा॑य॒ ब्रह्मा॑णि रा॒तत॑मा ॥
asmā́ ídu prá taváse turā́ya práyo ná harmi stómam mā́hināya ǀ ṛ́cīṣamāyā́dhrigava óhamíndrāya bráhmāṇi rātátamā ǁ
Verses 1, 2, 3, 4, 5, 6
अ॒स्मा इदु॒ प्र त॒वसे॑ तु॒राय॒ प्रयो॒ न ह॑र्मि॒ स्तोमं॒ माहि॑नाय । ऋची॑षमा॒याध्रि॑गव॒ ओह॒मिंद्रा॑य॒ ब्रह्मा॑णि रा॒तत॑मा ॥
asmā́ ídu prá taváse turā́ya práyo ná harmi stómam mā́hināya ǀ ṛ́cīṣamāyā́dhrigava óhamíndrāya bráhmāṇi rātátamā ǁ
अ॒स्मा इदु॒ प्रय॑ इव॒ प्र यं॑सि॒ भरा॑म्यांगू॒षं बाधे॑ सुवृ॒क्ति । इंद्रा॑य हृ॒दा मन॑सा मनी॒षा प्र॒त्नाय॒ पत्ये॒ धियो॑ मर्जयंत ॥
asmā́ ídu práya iva prá yaṃsi bhárāmyāṅgūṣám bā́dhe suvṛktí ǀ índrāya hṛdā́ mánasā manīṣā́ pratnā́ya pátye dhíyo marjayanta ǁ
अ॒स्मा इदु॒ त्यमु॑प॒मं स्व॒र्षां भरा॑म्यांगू॒षमा॒स्ये॑न । मंहि॑ष्ठ॒मच्छो॑क्तिभिर्मती॒नां सु॑वृ॒क्तिभिः॑ सू॒रिं वा॑वृ॒धध्यै॑ ॥
asmā́ ídu tyámupamám svarṣā́m bhárāmyāṅgūṣámāsyéna ǀ máṃhiṣṭhamácchoktibhirmatīnā́m suvṛktíbhiḥ sūrím vāvṛdhádhyai ǁ
अ॒स्मा इदु॒ स्तोमं॒ सं हि॑नोमि॒ रथं॒ न तष्टे॑व॒ तत्सि॑नाय । गिर॑श्च॒ गिर्वा॑हसे सुवृ॒क्तींद्रा॑य विश्वमि॒न्वं मेधि॑राय ॥
asmā́ ídu stómam sám hinomi rátham ná táṣṭeva tátsināya ǀ gíraśca gírvāhase suvṛktī́ndrāya viśvaminvám médhirāya ǁ
अ॒स्मा इदु॒ सप्ति॑मिव श्रव॒स्येंद्रा॑या॒र्कं जु॒ह्वा॒३॒॑ समं॑जे । वी॒रं दा॒नौक॑सं वं॒दध्यै॑ पु॒रां गू॒र्तश्र॑वसं द॒र्माणं॑ ॥
asmā́ ídu sáptimiva śravasyéndrāyārkám juhvā́ sámañje ǀ vīrám dānáukasam vandádhyai purā́m gūrtáśravasam darmā́ṇam ǁ
अ॒स्मा इदु॒ त्वष्टा॑ तक्ष॒द्वज्रं॒ स्वप॑स्तमं स्व॒र्यं१॒॑ रणा॑य । वृ॒त्रस्य॑ चिद्वि॒दद्येन॒ मर्म॑ तु॒जन्नीशा॑नस्तुज॒ता कि॑ये॒धाः ॥
asmā́ ídu tváṣṭā takṣadvájram svápastamam svaryám ráṇāya ǀ vṛtrásya cidvidádyéna márma tujánnī́śānastujatā́ kiyedhā́ḥ ǁ
My dear seeker, we enter the great arena of Maṇḍala 1 with Sūkta 61, attributed to the seer Gotama. Here, the Ṛṣi comes before Indra not with empty hands, but laden with the rich, flowing pressed juice of his praises and devotions. The opening verses establish a rhythm of radical dedication: 'To him alone, the vigorous and impetuous, do I offer this exhilarating hymn.' The poet compares his creative speech to a master carpenter crafting a sturdy chariot, meticulously smoothing every line of prayer so that it may carry the mortal consciousness straight to the divine patron. As the hymn swells, we witness the cosmic machinery behind Indra's supremacy. Tvaṣṭṛ, the divine artisan, shapes the thunderbolt—the Vajra—the ultimate instrument of luminous power, forged specifically for the triumphant battles of the spirit. Indra is depicted not merely as a localized storm god, but as the supreme lord of firmness and vast conquests, whose very name strikes terror into the artificial enclosures of the mind. The poet prepares his invocation like one grooming a prize racehorse for the ultimate journey into the realms of light.
Verse 1: To Him alone, the vigorous, impetuous, and ever-generous Indra, do I offer this supreme song of praise, rich with the deepest insights of the soul.
Verse 2: To Him I extend my devotion like a flowing stream of nourishment; with heart, mind, and inspired thought, my prayers adorn the ancient Lord.
Verse 3: With my lips, I offer this supreme, heaven-winning chant to the most bountiful patron, magnifying his splendor through polished hymns.
Verse 4: I set this hymn in motion toward Him, just as a carpenter shapes a chariot for swift journeys, offering perfectly crafted words to the wise bearer of the song.
Verse 5: Like a prize steed eager for glory, I anoint my radiant song with the sacrificial ladle, honoring the hero who shatters fortresses and welcomes all gifts.
Verse 6: For Him, Tvaṣṭṛ fashioned the flashing, luminous thunderbolt meant for glorious battle, with which the sovereign strikes the vital parts of Vṛtra.
Sāyaṇa focuses heavily on the ritualistic offering of the pressed Soma juice and the traditional mythological battle with Vṛtra. Sri Aurobindo and modern psychological commentators interpret Tvaṣṭṛ's fashioning of the Vajra as the supreme divine shaping of spiritual will, where the 'forts' (puras) represent the psychological barriers enclosing human consciousness.
| Devanāgarī | IAST | Translation |
|---|---|---|
| अस्मै | asmai | To this (Indra) |
| तवसे | tavase | To the strong or vigorous one |
| इन्द्राय | indrāya | To Indra |
| ब्रह्माणि | brahmāṇi | Prayers or sacred formulations |
| Devanāgarī | IAST | Translation |
|---|---|---|
| प्रयः | prayaḥ | Delight, food, or oblation |
| हृदा | hṛdā | With the heart |
| मनीषा | manīṣā | With inspired thought or intellect |
| प्रत्नाय | pratnāya | To the ancient one |
| Devanāgarī | IAST | Translation |
|---|---|---|
| स्वर्षां | svarṣām | Winning the light or heaven |
| आस्येन | āsyena | With the mouth or speech |
| सूरिम् | sūrim | The bountiful lord or patron |
| Devanāgarī | IAST | Translation |
|---|---|---|
| स्तोमम् | stomam | Praise or hymn |
| तष्टेव | taṣṭā iva | Like a carpenter (fashioning wood) |
| मेधिराय | medhirāya | To the wise one |
| Devanāgarī | IAST | Translation |
|---|---|---|
| सप्तिमिवा | saptim iva | Like a swift horse |
| जुह्वा | juhvā | With the sacrificial ladle |
| दर्माणम् | darmāṇam | The destroyer or breaker of forts |
| Devanāgarī | IAST | Translation |
|---|---|---|
| त्वष्टा | tvaṣṭā | Tvaṣṭṛ (the divine carpenter/shaper) |
| वज्रम् | vajram | The thunderbolt |
| मर्म | marma | The vital spot or secret joint |
Picture a master carpenter carefully chiseling a magnificent chariot and a divine blacksmith hammering a blazing thunderbolt of pure light—this is how the Ṛṣi constructs his prayer.
Verses 7, 8, 9, 10, 11, 12
अ॒स्येदु॑ मा॒तुः सव॑नेषु स॒द्यो म॒हः पि॒तुं प॑पि॒वांचार्वन्ना॑ । मु॒षा॒यद्विष्णुः॑ पच॒तं सही॑या॒न्विध्य॑द्वरा॒हं ति॒रो अद्रि॒मस्ता॑ ॥
asyédu mātúḥ sávaneṣu sadyó maháḥ pitúm papivā́ñcā́rvánnā ǀ muṣāyádvíṣṇuḥ pacatám sáhīyānvídhyadvarāhám tiró ádrimástā ǁ
अ॒स्मा इदु॒ ग्नाश्चि॑द्दे॒वप॑त्नी॒रिंद्रा॑या॒र्कम॑हि॒हत्य॑ ऊवुः । परि॒ द्यावा॑पृथि॒वी ज॑भ्र उ॒र्वी नास्य॒ ते म॑हि॒मानं॒ परि॑ ष्टः ॥
asmā́ ídu gnā́ściddevápatnīríndrāyārkámahihátya ūvuḥ ǀ pári dyā́vāpṛthivī́ jabhra urvī́ nā́sya té mahimā́nam pári ṣṭaḥ ǁ
अ॒स्येदे॒व प्र रि॑रिचे महि॒त्वं दि॒वस्पृ॑थि॒व्याः पर्यं॒तरि॑क्षात् । स्व॒राळिंद्रो॒ दम॒ आ वि॒श्वगू॑र्तः स्व॒रिरम॑त्रो ववक्षे॒ रणा॑य ॥
asyédevá prá ririce mahitvám diváspṛthivyā́ḥ páryantárikṣāt ǀ svarā́ḷíndro dáma ā́ viśvágūrtaḥ svarírámatro vavakṣe ráṇāya ǁ
अ॒स्येदे॒व शव॑सा शु॒षंतं॒ वि वृ॑श्च॒द्वज्रे॑ण वृ॒त्रमिंद्रः॑ । गा न व्रा॒णा अ॒वनी॑रमुंचद॒भि श्रवो॑ दा॒वने॒ सचे॑ताः ॥
asyédevá śávasā śuṣántam ví vṛścadvájreṇa vṛtrámíndraḥ ǀ gā́ ná vrāṇā́ avánīramuñcadabhí śrávo dāváne sácetāḥ ǁ
अ॒स्येदु॑ त्वे॒षसा॑ रंत॒ सिंध॑वः॒ परि॒ यद्वज्रे॑ण सी॒मय॑च्छत् । ई॒शा॒न॒कृद्दा॒शुषे॑ दश॒स्यंतु॒र्वीत॑ये गा॒धं तु॒र्वणिः॑ कः ॥
asyédu tveṣásā ranta síndhavaḥ pári yádvájreṇa sīmáyacchat ǀ īśānakṛ́ddāśúṣe daśasyánturvī́taye gādhám turváṇiḥ kaḥ ǁ
अ॒स्मा इदु॒ प्र भ॑रा॒ तूतु॑जानो वृ॒त्राय॒ वज्र॒मीशा॑नः किये॒धाः । गोर्न पर्व॒ वि र॑दा तिर॒श्चेष्य॒न्नर्णां॑स्य॒पां च॒रध्यै॑ ॥
asmā́ ídu prá bharā tū́tujāno vṛtrā́ya vájramī́śānaḥ kiyedhā́ḥ ǀ górná párva ví radā tiraścéṣyannárṇāṃsyapā́m carádhyai ǁ
Here the hymn reaches its dramatic center, detailing the monumental deeds of cosmic liberation. We read of primordial acts: Viṣṇu stepping forward as the mighty ally, and Indra piercing the boar hidden behind the mountain. The divine queens, the Deva-patnīs, join in singing praises at the slaying of Ahi, the serpent of darkness. Neither heaven nor earth nor the vast spaces of the middle air can contain or equal the expanding magnitude of Indra. With a single stroke of his blazing vajra, Indra splits the dark envelope of Vṛtra, releasing the captive rivers—the blocked streams of consciousness and abundance—just as cows are let out of their pen. The rushing waters rejoice in their newfound speed, and the rivers sing in blazing illumination. The Ṛṣi captures the sheer dynamism of the cosmos when the divine force breaks through stagnant inertia, establishing the sovereign rule of light over darkness.
Verse 7: Drinking deeply of the mighty maternal nourishment at the soma-rites, Viṣṇu the mighty manifested his greatness, and the archer pierced the boar hidden behind the mountain.
Verse 8: Even the divine consorts raised songs of praise to Indra at the slaughter of the serpent; neither heaven nor earth can measure his vast majesty.
Verse 9: His greatness surpasses heaven, earth, and the intermediate atmosphere. Self-ruling, universally welcomed, and inexhaustible, Indra prepares himself for battle.
Verse 10: With his mighty force, Indra split the suffocating Vṛtra with his vajra, releasing the imprisoned rivers just as cows are freed, opening the streams of divine illumination.
Verse 11: At his brilliant flash, the rivers rejoiced when he restrained them with his weapon; making himself the master, he granted a safe crossing and bounty to the pious worshiper.
Traditional commentary links the 'boar' (varāha) and 'mountain' directly to Vṛtra's hidden strongholds where wealth was hoarded. Sri Aurobindo views the release of the rivers (sindhavaḥ) as the descent of the higher, divine streams of consciousness into the human psychological landscape.
| Devanāgarī | IAST | Translation |
|---|---|---|
| पपिवांचार्वन्ना | papivān cāru annā | Having drunk delightful food/sustenance |
| विष्णुः | viṣṇuḥ | Viṣṇu |
| वराहम् | varāham | The boar (symbol of hidden treasure/darkness) |
| Devanāgarī | IAST | Translation |
|---|---|---|
| देवपत्नीः | devapatnīḥ | The wives of the gods |
| अहिहत्ये | ahihatye | At the slaying of Ahi (the serpent) |
| महिमानम् | mahimānam | Greatness or majesty |
| Devanāgarī | IAST | Translation |
|---|---|---|
| महित्वम् | mahitvam | Greatness |
| स्वराट् | svarāṭ | Self-ruling, independent sovereign |
| अमत्रः | amatraḥ | Vast, overflowing, or inexhaustible |
| Devanāgarī | IAST | Translation |
|---|---|---|
| शवसा | śavasā | With might or strength |
| वृत्रम् | vṛtram | Vṛtra (the encercler/obscurer) |
| अवनीः | avanīḥ | Rivers or streams |
| Devanāgarī | IAST | Translation |
|---|---|---|
| त्वेषसा | tveṣasā | With brilliant impetuosity |
| सिन्धवः | sindhavaḥ | Rivers, oceans |
| ईशानकृत् | īśānakṛt | Making oneself master or ruler |
| Devanāgarī | IAST | Translation |
|---|---|---|
| तूतुजानः | tūtujānaḥ | Eager, rushing forward |
| पर्व | parva | Joint, knot, or mountain ridge |
| अर्णांसि | arṇāṃsi | Waters, floods |
Visualize a massive dam breaking open after a long drought, sending roaring, crystal rivers cascading down green valleys—this is Indra releasing the imprisoned waters.
Verses 13, 14, 15, 16
अ॒स्येदु॒ प्र ब्रू॑हि पू॒र्व्याणि॑ तु॒रस्य॒ कर्मा॑णि॒ नव्य॑ उ॒क्थैः । यु॒धे यदि॑ष्णा॒न आयु॑धान्यृघा॒यमा॑णो निरि॒णाति॒ शत्रू॑न् ॥
asyédu prá brūhi pūrvyā́ṇi turásya kármāṇi návya uktháiḥ ǀ yudhé yádiṣṇāná ā́yudhānyṛghāyámāṇo niriṇā́ti śátrūn ǁ
अ॒स्येदु॑ भि॒या गि॒रय॑श्च दृ॒ळ्हा द्यावा॑ च॒ भूमा॑ ज॒नुष॑स्तुजेते । उपो॑ वे॒नस्य॒ जोगु॑वान ओ॒णिं स॒द्यो भु॑वद्वी॒र्या॑य नो॒धाः ॥
asyédu bhiyā́ giráyaśca dṛḷhā́ dyā́vā ca bhū́mā janúṣastujete ǀ úpo venásya jóguvāna oṇím sadyó bhuvadvīryā́ya nodhā́ḥ ǁ
अ॒स्मा इदु॒ त्यदनु॑ दाय्येषा॒मेको॒ यद्व॒व्ने भूरे॒रीशा॑नः । प्रैत॑शं॒ सूर्ये॑ पस्पृधा॒नं सौव॑श्व्ये॒ सुष्वि॑माव॒दिंद्रः॑ ॥
asmā́ ídu tyádánu dāyyeṣāméko yádvavné bhū́rerī́śānaḥ ǀ práitaśam sū́rye paspṛdhānám sáuvaśvye súṣvimāvadíndraḥ ǁ
ए॒वा ते॑ हारियोजना सुवृ॒क्तींद्र॒ ब्रह्मा॑णि॒ गोत॑मासो अक्रन् । ऐषु॑ वि॒श्वपे॑शसं॒ धियं॑ धाः प्रा॒तर्म॒क्षू धि॒याव॑सुर्जगम्यात् ॥
evā́ te hāriyojanā suvṛktī́ndra bráhmāṇi gótamāso akran ǀ áiṣu viśvápeśasam dhíyam dhāḥ prātármakṣū́ dhiyā́vasurjagamyāt ǁ
As the Sūkta draws to a close, the poet reflects on the enduring legacy of Indra's ancient deeds, calling upon new generations to sing of his exploits. When Indra takes up his weapons in the heat of battle, even the firm mountains and the vast expanses of heaven and earth tremble in awe before his dynamic birth. He is the ultimate victor who secures the prize of supreme light and aids Etaśa in the great race across the heavens. The final verse is a magnificent benediction. The Gotama family seals their hymns with a formal offering of devotion, praying that Indra—the lord of the bay steeds (hari-yojana)—may clothe their inspired prayer in universal beauty. They invoke the dawn of divine grace, asking that the wealth born of spiritual vision arrive swiftly at the break of day.
Verse 13: Proclaim anew with fresh hymns the ancient deeds of the impetuous Lord, who, eager for battle, brandishes his weapons and scatters his foes in fury.
Verse 14: At the sheer dread of his birth, even the firm mountains and heaven and earth quake; quickening the swift steed, Nodhas instantly proved his heroic worth.
Verse 15: To Him was granted that supreme prize which he alone won as universal lord; Indra aided Etaśa in the race across the sun for glorious mastery.
Verse 16: Thus, O Lord of the bay steeds, have the Gotamas fashioned their polished prayers for you. Imbue this prayer with universal beauty, and may the wealth born of inner vision arrive swiftly at dawn.
Sāyaṇa explains the mythological allusion to Etaśa racing for the sun, while the Gotama family claims their traditional priestly authorship. Aurobindo reads the 'wealth born of insight' (dhiyāvasuḥ) as the ultimate acquisition of spiritual realization brought forth by concentrated prayer at the dawn of inner awakening.
| Devanāgarī | IAST | Translation |
|---|---|---|
| पूर्व्याणि | pūrvyāṇi | Ancient deeds |
| उक्थैः | ukthaiḥ | With hymns or utterances |
| शत्रून् | śatrūn | Enemies |
| Devanāgarī | IAST | Translation |
|---|---|---|
| भिया | bhiyā | With fear or awe |
| दृळ्हाः | dṛḷhāḥ | Firm, immovable (mountains) |
| नोधाः | nodhāḥ | Nodhas (the seer/poet) |
| Devanāgarī | IAST | Translation |
|---|---|---|
| दायि | dāyi | Was given or granted |
| एतशम् | etaśam | Etaśa (Indra's horse or sun-charioteer) |
| पस्पृधानम् | paspṛdhānam | Competing, racing |
| Devanāgarī | IAST | Translation |
|---|---|---|
| हारियोजन | hāriyojana | Yoking the bay horses |
| गोतमासः | gotamāsaḥ | The sons/seers of the Gotama family |
| धियावसुः | dhiyāvasuḥ | Rich in insight/vision, bringing wealth through thought |
Imagine a brilliant morning sunrise over the mountains, where golden light floods the earth instantly—this represents the prayer of the Gotamas arriving at dawn, laden with divine wealth.