उदु॒ त्यं जा॒तवे॑दसं दे॒वं व॑हंति के॒तवः॑ । दृ॒शे विश्वा॑य॒ सूर्यं॑ ॥
údu tyám jātávedasam devám vahanti ketávaḥ ǀ dṛśé víśvāya sū́ryam ǁ
Verses 1, 2, 3
उदु॒ त्यं जा॒तवे॑दसं दे॒वं व॑हंति के॒तवः॑ । दृ॒शे विश्वा॑य॒ सूर्यं॑ ॥
údu tyám jātávedasam devám vahanti ketávaḥ ǀ dṛśé víśvāya sū́ryam ǁ
अप॒ त्ये ता॒यवो॑ यथा॒ नक्ष॑त्रा यंत्य॒क्तुभिः॑ । सूरा॑य वि॒श्वच॑क्षसे ॥
ápa tyé tāyávo yathā nákṣatrā yantyaktúbhiḥ ǀ sū́rāya viśvácakṣase ǁ
अदृ॑श्रमस्य के॒तवो॒ वि र॒श्मयो॒ जनाँ॒ अनु॑ । भ्राजं॑तो अ॒ग्नयो॑ यथा ॥
ádṛśramasya ketávo ví raśmáyo jánām̐ ánu ǀ bhrā́janto agnáyo yathā ǁ
As the dark blanket of night recedes, the rays of the sun lift the divine Sūrya into the sky so that all creation may behold him. The Ṛṣi opens this hymn with a vivid picture of the dawn: cosmic forces, likened mysteriously to thieves sneaking away with their dark plunder, vanish as the all-seeing lord of light takes his place in the heavens. The brilliant beams of Sūrya do not merely illuminate physical space; they stretch across the human world, blazing like scattered fires. This is the moment of awakening, where the external dawn mirrors the internal awakening of consciousness, inviting us to shed the veils of ignorance and step into the luminous clarity of the divine presence.
Verse 1: The radiant rays carry upwards the divine Knower-of-All, Sūrya, so that the entire universe may behold him.
Verse 2: The stars depart along with the nights, fleeing like thieves before the all-beholding Sun.
Verse 3: His rays have been seen by all mankind, blazing brilliantly like fires across the earth.
Sāyaṇa interprets the comparison to thieves as the stars hiding their light before the sun. Sri Aurobindo deepens this, seeing the transition from night to day as the movement from subconscious obscurity to the supramental truth of divine illumination.
| Devanāgarī | IAST | Translation |
|---|---|---|
| जातवेदसम् | jātavedasam | Knower of all created beings, an epithet of fire and sun |
| केतवः | ketavaḥ | Rays, banners, or guiding lights |
| दृशे | dṛśe | For seeing, to behold |
| Devanāgarī | IAST | Translation |
|---|---|---|
| तायवः | tāyavaḥ | Thieves or plunderers |
| नक्षत्रा | nakṣatrā | Stars, constellations |
| विश्वचक्षसे | viśva-cakṣase | To the all-observing, all-seeing one |
| Devanāgarī | IAST | Translation |
|---|---|---|
| अदृश्रम् | adṛśram | Have been seen, appeared |
| रश्मयः | raśmayaḥ | Reins, beams, or rays of light |
| भ्राजन्तः | bhrājantaḥ | Shining, blazing brightly |
Imagine a daring thief (the night stars) gathering their dark loot and fleeing in a rush the moment a giant flashlight sweeps across the sky.
Verses 4, 5, 6, 7, 8, 9
त॒रणि॑र्वि॒श्वद॑र्शतो ज्योति॒ष्कृद॑सि सूर्य । विश्व॒मा भा॑सि रोच॒नं ॥
taráṇirviśvádarśato jyotiṣkṛ́dasi sūrya ǀ víśvamā́ bhāsi rocanám ǁ
प्र॒त्यङ् दे॒वानां॒ विशः॑ प्र॒त्यङ्ङुदे॑षि॒ मानु॑षान् । प्र॒त्यङ्विश्वं॒ स्व॑र्दृ॒शे ॥
pratyáṅ devā́nām víśaḥ pratyáṅṅúdeṣi mā́nuṣān ǀ pratyáṅvíśvam svárdṛśé ǁ
येना॑ पावक॒ चक्ष॑सा भुर॒ण्यंतं॒ जनाँ॒ अनु॑ । त्वं व॑रुण॒ पश्य॑सि ॥
yénā pāvaka cákṣasā bhuraṇyántam jánām̐ ánu ǀ tvám varuṇa páśyasi ǁ
वि द्यामे॑षि॒ रज॑स्पृ॒थ्वहा॒ मिमा॑नो अ॒क्तुभिः॑ । पश्य॒ञ्जन्मा॑नि सूर्य ॥
ví dyā́meṣi rájaspṛthváhā mímāno aktúbhiḥ ǀ páśyañjánmāni sūrya ǁ
स॒प्त त्वा॑ ह॒रितो॒ रथे॒ वहं॑ति देव सूर्य । शो॒चिष्के॑शं विचक्षण ॥
saptá tvā haríto ráthe váhanti deva sūrya ǀ śocíṣkeśam vicakṣaṇa ǁ
अयु॑क्त स॒प्त शुं॒ध्युवः॒ सूरो॒ रथ॑स्य न॒प्त्यः॑ । ताभि॑र्याति॒ स्वयु॑क्तिभिः ॥
áyukta saptá śundhyúvaḥ sū́ro ráthasya naptyáḥ ǀ tā́bhiryāti sváyuktibhiḥ ǁ
Sūrya is dynamically praised as the swift creator of light who fills both realms. He faces all directions—turning toward the gatherings of the gods, the dwellings of mortals, and the vast spaces of existence. He is the purifier whose eye oversees human striving with the exact vigilance attributed elsewhere to Varuṇa. Now the divine chariot is revealed, harnessed to seven brilliant, self-yoked mares of pure radiance. These seven horses represent the seven meters of sacred speech, the seven rays of consciousness, or the basic spectrum of divine energy pulling the golden chariot across the vast ocean of intermediate space (rajas) while witnessing every mortal birth.
Verse 4: O Sūrya, you are swift, universally visible, and the maker of light, flooding every bright realm with your radiance.
Verse 5: You turn your face toward the abodes of the gods, toward mankind, and toward the entire universe to behold the light.
Verse 6: O purifying Varuṇa (or Sūrya viewed as such), with that clear sight you observe active mortals everywhere.
Verse 7: You traverse the broad atmospheric realm and the sky, measuring out days with nights, observing all generations, O Sūrya.
Verse 8: Seven radiant bay steeds carry you in your chariot, O god Sūrya, whose hair is flame and who sees all.
Verse 9: The Sun has yoked his seven pure, self-harnessed daughters of the chariot, and with them he travels.
Traditional commentators identify the 'seven mares' with the days of the week or the colors of the solar spectrum. Esoterically, commentators like Kapali Shastri note that the seven horses represent the seven Vedic meters or levels of rhythmic energy that sustain cosmic movement.
| Devanāgarī | IAST | Translation |
|---|---|---|
| तरणिः | taraṇiḥ | Swift, crossing over, energetic |
| ज्योतिष्कृत् | jyotiḥ-kṛt | Maker or creator of light |
| रोचनम् | rocanam | Luminous realm, the vault of heaven |
| Devanāgarī | IAST | Translation |
|---|---|---|
| प्रत्यङ् | pratyaṅ | Facing toward, turned toward |
| मानुषान् | mānuṣān | Human beings, mortals |
| स्वर्दृशे | svar-dṛśe | To see the heavenly light |
| Devanāgarī | IAST | Translation |
|---|---|---|
| पावक | pāvaka | Purifying, cleansing |
| चक्षसा | cakṣasā | With sight, by means of vision |
| भुरण्यन्तम् | bhuraṇyantam | Active, restless, bustling |
| Devanāgarī | IAST | Translation |
|---|---|---|
| रजः | rajaḥ | Atmosphere, space, region |
| मिमानः | mimānaḥ | Measuring out, traversing |
| जन्मानि | janmāni | Births, creatures, generations |
| Devanāgarī | IAST | Translation |
|---|---|---|
| हरितः | haritaḥ | Gleaming, tawny, bay-colored horses |
| शोचिष्केशम् | śociḥ-keśam | Having flames or rays for hair |
| विचक्षण | vicakṣaṇa | Far-sighted, discerning, observant |
| Devanāgarī | IAST | Translation |
|---|---|---|
| शुन्ध्युवः | śundhyuvaḥ | Pure, purifying, clean |
| नप्त्यः | naptyaḥ | Offspring, daughters, mares |
| स्वयुक्तिभिः | svayukti-bhiḥ | By self-yoking mechanisms or spontaneous alignment |
Picture a magnificent golden chariot pulled across the sky by seven breathtaking, self-guiding white horses whose manes are made of dancing flames.
Verses 10, 11, 12, 13
उद्व॒यं तम॑स॒स्परि॒ ज्योति॒ष्पश्यं॑त॒ उत्त॑रं । दे॒वं दे॑व॒त्रा सूर्य॒मग॑न्म॒ ज्योति॑रुत्त॒मं ॥
údvayám támasaspári jyótiṣpáśyanta úttaram ǀ devám devatrā́ sū́ryamáganma jyótiruttamám ǁ
उ॒द्यन्न॒द्य मि॑त्रमह आ॒रोह॒न्नुत्त॑रां॒ दिवं॑ । हृ॒द्रो॒गं मम॑ सूर्य हरि॒माणं॑ च नाशय ॥
udyánnadyá mitramaha āróhannúttarām dívam ǀ hṛdrogám máma sūrya harimā́ṇam ca nāśaya ǁ
शुके॑षु मे हरि॒माणं॑ रोप॒णाका॑सु दध्मसि । अथो॑ हारिद्र॒वेषु॑ मे हरि॒माणं॒ नि द॑ध्मसि ॥
śúkeṣu me harimā́ṇam ropaṇā́kāsu dadhmasi ǀ átho hāridravéṣu me harimā́ṇam ní dadhmasi ǁ
उद॑गाद॒यमा॑दि॒त्यो विश्वे॑न॒ सह॑सा स॒ह । द्वि॒षंतं॒ मह्यं॑ रं॒धय॒न्मो अ॒हं द्वि॑ष॒ते र॑धं ॥
údagādayámādityó víśvena sáhasā sahá ǀ dviṣántam máhyam randháyanmó ahám dviṣaté radham ǁ
Having contemplated the cosmic journey of the sun, the Ṛṣi shifts to the profound inner liberation of the worshippers. Stepping beyond darkness, the collective voice proclaims: 'We have attained the highest light, the divine Sūrya among the gods.' The external dawn has triggered an inner realization of supreme consciousness. Yet the hymn does not stay purely philosophical; it touches the very core of human vulnerability. The poet prays for the eradication of physical and spiritual illness—specifically *hṛdroga* (heart-disease) and *harimāṇa* (jaundice, the yellowness of affliction). Through ritual transference, the ailments are cast upon green-feathered birds and vibrant plants. Finally, the Sūkta closes with a triumphant declaration of victory over inner and outer adversaries through the blazing majesty of the sun.
Verse 10: Gazing upward beyond the darkness, we have reached the higher light, the divine Sūrya among the gods, the supreme light.
Verse 11: O Sūrya, mounting today into the higher heaven, rich in friendliness, destroy the heart-disease and yellowness of my body.
Verse 12: We place my yellowness into the parrots and the yellow-green ropanākā birds; likewise we deposit it into the haridra plants.
Verse 13: This Aditya has risen with all his might, making my hater subject to me, so that I may not fall subject to my foe.
The transference of jaundice to green birds and yellow plants is a fascinating example of sympathetic magic documented by ethnobotanists and ritual scholars like Geldner. Spiritually, commentators view this as the sun god burning away both physical toxins and the internal poisons of malice and depression.
| Devanāgarī | IAST | Translation |
|---|---|---|
| तमसः | tamasaḥ | From darkness, obscurity |
| देवत्रा | devatrā | Among the gods, toward the divine |
| ज्योतिरुत्तमम् | jyotir-uttamam | The highest, supreme light |
| Devanāgarī | IAST | Translation |
|---|---|---|
| मित्रमहः | mitramahaḥ | Rich in friendship, radiant with the quality of Mitra |
| हृद्रोगम् | hṛd-rogam | Heart-disease, sickness of the heart |
| हरिमाणम् | harimāṇam | Yellowness, jaundice, pallor |
| Devanāgarī | IAST | Translation |
|---|---|---|
| शुकेषु | śukeṣu | In parrots (yellow-green birds) |
| रोपणाकासु | ropaṇākāsu | In yellow Wagtails or specific healing plants |
| हारिद्रवेषु | hāridraveṣu | In turmeric or yellow plants |
| Devanāgarī | IAST | Translation |
|---|---|---|
| आदित्यः | ādityaḥ | Son of Aditi, the Sun |
| सहसा | sahasā | With might, power, or victorious force |
| रन्धयन् | randhayan | Subduing, bringing under control |
Visualize a patient standing in morning sunlight, gently blowing their sickness onto a flock of green parrots and golden turmeric roots, leaving them cleansed and radiant.