ए॒षो उ॒षा अपू॑र्व्या॒ व्यु॑च्छति प्रि॒या दि॒वः । स्तु॒षे वा॑मश्विना बृ॒हत् ॥
eṣó uṣā́ ápūrvyā vyúcchati priyā́ diváḥ ǀ stuṣé vāmaśvinā bṛhát ǁ
Verses 1, 2, 3
ए॒षो उ॒षा अपू॑र्व्या॒ व्यु॑च्छति प्रि॒या दि॒वः । स्तु॒षे वा॑मश्विना बृ॒हत् ॥
eṣó uṣā́ ápūrvyā vyúcchati priyā́ diváḥ ǀ stuṣé vāmaśvinā bṛhát ǁ
या द॒स्रा सिंधु॑मातरा मनो॒तरा॑ रयी॒णां । धि॒या दे॒वा व॑सु॒विदा॑ ॥
yā́ dasrā́ síndhumātarā manotárā rayīṇā́m ǀ dhiyā́ devā́ vasuvídā ǁ
व॒च्यंते॑ वां ककु॒हासो॑ जू॒र्णाया॒मधि॑ वि॒ष्टपि॑ । यद्वां॒ रथो॒ विभि॒ष्पता॑त् ॥
vacyánte vām kakuhā́so jūrṇā́yāmádhi viṣṭápi ǀ yádvām rátho víbhiṣpátāt ǁ
As the darkness of the night begins to thin, the Ṛṣi greets the primordial dawn, which breaks forth as a beloved of heaven. In this opening movement, the twin horsemen, the Aśvins, are invoked as the divine physicians and miracle-workers who traverse the cosmic spaces. They are celebrated as the 'mothers of the river' and the dispensers of precious wealth, steering their magnificent chariot across the supreme heights of the firmament. The imagery captures the kinetic energy of the early morning. The horses attached to the divine chariot are eager, trembling with excitement at the edge of the cosmic plateau, ready to plunge into flight. The Ṛṣi aligns his inner consciousness with this cosmic awakening, knowing that the arrival of the Aśvins heralds the dispelling of spiritual ignorance and the dawn of divine illumination.
Verse 1: Behold, the primordial, beloved dawn of heaven breaks forth; I offer my loud praise to you both, O Aśvins.
Verse 2: You who are wonder-workers, mothers of the stream, fashioners of wealth, divine revealers of treasures through our prayer.
Verse 3: Your magnificent horses quiver upon the ancient plateau, when your chariot flies swiftly with wings.
| Devanāgarī | IAST | Translation |
|---|---|---|
| उषाः | uṣāḥ | Dawn, personified as the early morning light |
| अपूर्व्या | apūrvyā | Unprecedented, ancient, first-arriving |
| अश्विना | aśvinā | The divine horsemen, the Aśvins |
| Devanāgarī | IAST | Translation |
|---|---|---|
| दस्रा | dasrā | Wonder-workers, miraculous healers |
| सिन्धुमातरा | sindhumātarā | Having rivers as mothers, or nourishing streams |
| वसुविदा | vasuvidā | Finders or bestowers of treasure/wealth |
| Devanāgarī | IAST | Translation |
|---|---|---|
| ककुहासः | kakuhāsaḥ | Lofty, high-backed horses or peaks |
| विष्टपि | viṣṭapi | On the high surface, the heaven or plateau |
| रथः | rathaḥ | Chariot |
Imagine two brilliant riders leaping out of the dark horizon on winged horses, scattering golden light like morning dew across the river valleys.
Verses 4, 5, 6, 7, 8, 9
ह॒विषा॑ जा॒रो अ॒पां पिप॑र्ति॒ पपु॑रिर्नरा । पि॒ता कुट॑स्य चर्ष॒णिः ॥
havíṣā jāró apā́m píparti pápurirnarā ǀ pitā́ kúṭasya carṣaṇíḥ ǁ
आ॒दा॒रो वां॑ मती॒नां नास॑त्या मतवचसा । पा॒तं सोम॑स्य धृष्णु॒या ॥
ādāró vām matīnā́m nā́satyā matavacasā ǀ pātám sómasya dhṛṣṇuyā́ ǁ
या नः॒ पीप॑रदश्विना॒ ज्योति॑ष्मती॒ तम॑स्ति॒रः । ताम॒स्मे रा॑साथा॒मिषं॑ ॥
yā́ naḥ pī́paradaśvinā jyótiṣmatī támastiráḥ ǀ tā́masmé rāsāthāmíṣam ǁ
आ नो॑ ना॒वा म॑ती॒नां या॒तं पा॒राय॒ गंत॑वे । युं॒जाथा॑मश्विना॒ रथं॑ ॥
ā́ no nāvā́ matīnā́m yātám pārā́ya gántave ǀ yuñjā́thāmaśvinā rátham ǁ
अ॒रित्रं॑ वां दि॒वस्पृ॒थु ती॒र्थे सिंधू॑नां॒ रथः॑ । धि॒या यु॑युज्र॒ इंद॑वः ॥
arítram vām diváspṛthú tīrthé síndhūnām ráthaḥ ǀ dhiyā́ yuyujra índavaḥ ǁ
दि॒वस्क॑ण्वास॒ इंद॑वो॒ वसु॒ सिंधू॑नां प॒दे । स्वं व॒व्रिं कुह॑ धित्सथः ॥
diváskaṇvāsa índavo vásu síndhūnām padé ǀ svám vavrím kúha dhitsathaḥ ǁ
The Ṛṣi deepens the ritual metaphor by comparing the divine sustenance to the pouring of offerings and the flowing of Soma. The Aśvins are approached with devotion, addressed as fathers and protectors of the people. The inner mind of the worshipper becomes a boat designed to ferry the soul across the turbulent waters of mortal existence to the farther shore of divine light. In these verses, the mantra becomes both the oar and the vessel. The Ṛṣi calls upon the Aśvins to yoke their chariot and use the prayers (dhi) as oars at the broad crossing-place of the cosmic rivers. The drops of Soma are personified as eager chanters reaching toward the divine light, clothing themselves in radiance as they cross the darkness.
Verse 4: With the oblation, the lover of waters satisfies [you], the bountiful ones, the nourishing father of the fold.
Verse 5: O Nāsatyas, you are the supporters of our prayers, guided by sacred utterance; drink boldly of the Soma.
Verse 6: O Aśvins, grant us that radiant [bounty] which carries us across the darkness, and bestow upon us refreshment.
Verse 7: Come to us in the boat of our prayers to reach the farther shore, and yoke your chariot, O Aśvins.
Verse 8: Your chariot is the broad oar at the sacred ford of the rivers; the flowing drops of Soma have yoked it with prayer.
Verse 9: The singing drops of the Kanvas reach heaven, finding treasure at the foot of the rivers; where do you place your garment?
| Devanāgarī | IAST | Translation |
|---|---|---|
| जारः | jāraḥ | Lover, fervent pursuer |
| अपाम् | apām | Of the waters |
| पिता | pitā | Father |
| Devanāgarī | IAST | Translation |
|---|---|---|
| नासत्या | nāsatyā | True, truthful ones, an epithet of the Aśvins |
| सोमस्य | somasya | Of the pressed immortal juice (Soma) |
| धृष्णुया | dhṛṣṇuyā | Boldly, courageously |
| Devanāgarī | IAST | Translation |
|---|---|---|
| ज्योतिष्मती | jyotiṣmatī | Luminous, full of light |
| तमःतिरः | tamastiraḥ | Crossing over or dispelling darkness |
| इषम् | iṣam | Refreshment, vital nourishment |
| Devanāgarī | IAST | Translation |
|---|---|---|
| नावा | nāvā | By the boat |
| पाराय | pārāya | For the farther shore, for safe crossing |
| रथम् | ratham | Chariot |
| Devanāgarī | IAST | Translation |
|---|---|---|
| अरित्रम् | aritram | Oar, rudder |
| तीर्थे | tīrthe | At the ford, sacred crossing place |
| इन्दवः | indavaḥ | Drops of Soma |
| Devanāgarī | IAST | Translation |
|---|---|---|
| कण्वासः | kaṇvāsaḥ | The poets of the Kaṇva family |
| वसु | vasu | Wealth, precious good |
| वव्रिम् | vavrim | Garment, covering, veil |
Visualize a frail wooden boat made entirely of sacred hymns, smoothly crossing a rushing river of night straight into the glowing morning sun.
Verses 10, 11, 12, 13, 14, 15
अभू॑दु॒ भा उ॑ अं॒शवे॒ हिर॑ण्यं॒ प्रति॒ सूर्यः॑ । व्य॑ख्यज्जि॒ह्वयासि॑तः ॥
ábhūdu bhā́ u aṃśáve híraṇyam práti sū́ryaḥ ǀ vyákhyajjihváyā́sitaḥ ǁ
अभू॑दु पा॒रमेत॑वे॒ पंथा॑ ऋ॒तस्य॑ साधु॒या । अद॑र्शि॒ वि स्रु॒तिर्दि॒वः ॥
ábhūdu pārámétave pánthā ṛtásya sādhuyā́ ǀ ádarśi ví srutírdiváḥ ǁ
तत्त॒दिद॒श्विनो॒रवो॑ जरि॒ता प्रति॑ भूषति । मदे॒ सोम॑स्य॒ पिप्र॑तोः ॥
táttadídaśvínorávo jaritā́ práti bhūṣati ǀ máde sómasya pípratoḥ ǁ
वा॒व॒सा॒ना वि॒वस्व॑ति॒ सोम॑स्य पी॒त्या गि॒रा । म॒नु॒ष्वच्छं॑भू॒ आ ग॑तं ॥
vāvasānā́ vivásvati sómasya pītyā́ girā́ ǀ manuṣvácchambhū ā́ gatam ǁ
यु॒वोरु॒षा अनु॒ श्रियं॒ परि॑ज्मनोरु॒पाच॑रत् । ऋ॒ता व॑नथो अ॒क्तुभिः॑ ॥
yuvóruṣā́ ánu śríyam párijmanorupā́carat ǀ ṛtā́ vanatho aktúbhiḥ ǁ
उ॒भा पि॑बतमश्विनो॒भा नः॒ शर्म॑ यच्छतं । अ॒वि॒द्रि॒याभि॑रू॒तिभिः॑ ॥
ubhā́ pibatamaśvinobhā́ naḥ śárma yacchatam ǀ avidriyā́bhirūtíbhiḥ ǁ
The concluding movement of the Sūkta opens with a burst of golden brilliance as the sun rises, revealing the straight path of Ṛta (cosmic order). The dark veil is lifted, and the way across is completely opened. The chanter declares that every single act of divine protection offered by the Aśvins is joyfully acknowledged whenever the sweet Soma is pressed. In the final verses, the Ṛṣi invites the twin deities to draw close like beloved companions, draped in the splendor of the advancing dawn. The hymn closes with a heartfelt plea: may the Aśvins drink deeply, grant secure shelter (śarma), and protect the community with unbreakable, unerring acts of grace.
Verse 10: Then the golden sun arose for the ray, brilliant and self-luminous, revealing [everything] with his tongue.
Verse 11: The straight path of truth has appeared for crossing to the farther shore; the upward track of heaven has become visible.
Verse 12: Time and again the singer honors this protection of the Aśvins, while rejoicing in the flowing Soma.
Verse 13: Clothed in radiance, shining with the sun, drinking the Soma with song, come hither like mortals, O benevolent ones.
Verse 14: The dawn draws close following the splendor of you two wanderers, and you cherish the cosmic order through the nights.
Verse 15: Drink deeply, O both Aśvins, and bestow upon us secure shelter through your unfailing protections.
| Devanāgarī | IAST | Translation |
|---|---|---|
| हिरण्यम् | hiraṇyam | Gold, golden light |
| सूर्यः | sūryaḥ | The Sun |
| जिह्वया | jihvayā | With tongue or ray/flame |
| Devanāgarī | IAST | Translation |
|---|---|---|
| पन्थाः | panthāḥ | Path, roadway |
| ऋतस्य | ṛtasya | Of cosmic law, truth, and order |
| स्रुतिः | srutiḥ | Course, track, path |
| Devanāgarī | IAST | Translation |
|---|---|---|
| अवः | avaḥ | Protection, favor, help |
| जरिता | jaritā | The singer, reciter of praise |
| भूषति | bhūṣati | Adorns, honors, attends to |
| Devanāgarī | IAST | Translation |
|---|---|---|
| ववसाना | vavasānā | Clothed, wearing garments |
| विवस्वति | vivasvati | At sunrise, in the realm of Vivasvān |
| शंभू | śaṃbhū | Bringers of happiness/bliss |
| Devanāgarī | IAST | Translation |
|---|---|---|
| उषाः | uṣāḥ | Dawn |
| परिज्मनोः | parijmanoḥ | Of the two wanderers or travelers |
| अक्तुभिः | aktubhiḥ | By nights, by rays |
| Devanāgarī | IAST | Translation |
|---|---|---|
| पिबतम् | pibatam | Drink [both of you] |
| शर्म | śarma | Shelter, sanctuary, peace |
| अविद्रियाभिः | avidriyābhiḥ | Infallible, uninjuring, unerring |
Picture the golden gates of heaven swinging wide open at sunrise, bathing the earth in safe, sheltering light.