एताया॒मोप॑ ग॒व्यंत॒ इंद्र॑म॒स्माकं॒ सु प्रम॑तिं वावृधाति । अ॒ना॒मृ॒णः कु॒विदाद॒स्य रा॒यो गवां॒ केतं॒ पर॑मा॒वर्ज॑ते नः ॥
étā́yāmópa gavyánta índramasmā́kam sú prámatim vāvṛdhāti ǀ anāmṛṇáḥ kuvídā́dasyá rāyó gávām kétam páramāvárjate naḥ ǁ
Verses 1, 2
एताया॒मोप॑ ग॒व्यंत॒ इंद्र॑म॒स्माकं॒ सु प्रम॑तिं वावृधाति । अ॒ना॒मृ॒णः कु॒विदाद॒स्य रा॒यो गवां॒ केतं॒ पर॑मा॒वर्ज॑ते नः ॥
étā́yāmópa gavyánta índramasmā́kam sú prámatim vāvṛdhāti ǀ anāmṛṇáḥ kuvídā́dasyá rāyó gávām kétam páramāvárjate naḥ ǁ
उपेद॒हं ध॑न॒दामप्र॑तीतं॒ जुष्टां॒ न श्ये॒नो व॑स॒तिं प॑तामि । इंद्रं॑ नम॒स्यन्नु॑प॒मेभि॑र॒र्कैर्यः स्तो॒तृभ्यो॒ हव्यो॒ अस्ति॒ याम॑न् ॥
úpédahám dhanadā́mápratītam júṣṭām ná śyenó vasatím patāmi ǀ índram namasyánnupamébhirarkáiryáḥ stotṛ́bhyo hávyo ásti yā́man ǁ
In these opening verses, the Ṛṣi expresses a fierce, eager movement toward Indra, the supreme lord of energy and splendor. The worshippers approach like eager herdsmen drawn to rich pastures, seeking to magnify Indra's profound wisdom and grace within themselves. Without any debt of limitation or flaw, Indra is invoked as the supreme dispenser of the rays of divine illumination, symbolized by the lost or hidden cows. The poet describes his own rapid flight of aspiration toward this unassailed, joyous wealth, comparing his soaring devotion to a hawk plunging straight into its welcoming nest. Calling upon Indra with brilliant songs and reverent homage, the singer seeks that living presence which ever sustains and nourishes those who tread the path of sacrifice.
Verse 1: We draw nigh, thirsty for the divine light, to Indra, that his deep wisdom may wax ever greater within us; faultless, he shall grant us the radiant bounty of the hidden herds.
Verse 2: Like a hawk winging to its cherished nest, I speed straight to the unassailed Giver of Wealth, adoring Indra with bright hymns, who ever proves most precious to his singers upon the path.
Sāyaṇa interprets the 'cows' and 'wealth' largely in a physical, ritualistic context of cattle and material prosperity. Sri Aurobindo and esoteric commentators, however, view the 'gāḥ' (cows) as the rays of the hidden solar consciousness (illumination) trapped by the withholding forces of darkness, which Indra releases.
| Devanāgarī | IAST | Translation |
|---|---|---|
| इन्द्रम् | indram | Indra, the lord of divine power and luminous mind |
| प्रमतिम् | pramatim | forethought, deep wisdom, or guiding intelligence |
| गवाम् | gavām | of the cows, representing the rays of spiritual illumination |
| Devanāgarī | IAST | Translation |
|---|---|---|
| धनदाम् | dhanadām | the giver of true wealth (spiritual and material) |
| श्येनः | śyenaḥ | a hawk, eagle, or swift bird of prey |
| अर्कैः | arkaiḥ | with luminous songs, rays, or hymns of praise |
Picture a swift hawk plunging straight into its mountain nest at dusk; so does the devoted soul dart instantly into the protective shelter of Indra's boundless grace.
Verses 3, 4, 5
नि सर्व॑सेन इषु॒धीँर॑सक्त॒ सम॒र्यो गा अ॑जति॒ यस्य॒ वष्टि॑ । चो॒ष्कू॒यमा॑ण इंद्र॒ भूरि॑ वा॒मं मा प॒णिर्भू॑र॒स्मदधि॑ प्रवृद्ध ॥
ní sárvasena iṣudhī́m̐rasakta sámaryó gā́ ajati yásya váṣṭi ǀ coṣkūyámāṇa indra bhū́ri vāmám mā́ paṇírbhūrasmádádhi pravṛddha ǁ
वधी॒र्हि दस्युं॑ ध॒निनं॑ घ॒नेनँ॒ एक॒श्चर॑न्नुपशा॒केभि॑रिंद्र । धनो॒रधि॑ विषु॒णक्ते व्या॑य॒न्नय॑ज्वानः सन॒काः प्रेति॑मीयुः ॥
vádhīrhí dásyum dhanínam ghanénam̐ ékaścárannupaśākébhirindra ǀ dhánorádhi viṣuṇákté vyā́yannáyajvānaḥ sanakā́ḥ prétimīyuḥ ǁ
परा॑ चिच्छी॒र्षा व॑वृजु॒स्त इं॒द्राय॑ज्वानो॒ यज्व॑भिः॒ स्पर्ध॑मानाः । प्र यद्दि॒वो ह॑रिवः स्थातरुग्र॒ निर॑व्र॒ताँ अ॑धमो॒ रोद॑स्योः ॥
párā cicchīrṣā́ vavṛjustá indrā́yajvāno yájvabhiḥ spárdhamānāḥ ǀ prá yáddivó harivaḥ sthātarugra níravratā́m̐ adhamo ródasyoḥ ǁ
The mood shifts dramatically as the hymn confronts the forces of spiritual contraction and hoarding, personified by the Panis and the Dasyus. These are the beings who hold back the light, keeping the spiritual wealth locked away in selfish darkness. Indra steps forward as the fierce warrior-king, ready with his devastating club and quivers full to scatter the host of the adversary. With a single mighty stroke, the unyielding Dasyu—the wealthy yet irreligious opponent of the divine order—is crushed. Those who refuse the path of sacrifice, relying instead on their own arrogant, unblessed might, find their proud heads bowed and their resistance shattered against the divine laws of heaven and earth.
Verse 3: He ties back the quivers of the full-armied host, and drives forth the herds of cattle according to his will; O Indra, ever resounding with bounty, let not the miserly Pani hold sway over us!
Verse 4: Thou didst smite down, O Indra, single-handed, the wealthy Dasyu with thy crushing mace; casting him down from the heights, those unholy and ancient non-sacrificers sank to ruin.
Verse 5: The heads of those who strove against the worshippers were wildly tossed; when thou, O fierce lord of the bay steeds, didst hurl the lawless ones down from the height of heaven and earth.
The conflict here operates on two levels: historical tribal skirmishes between Vedic clans and non-Vedic inhabitants, and the psychological/spiritual war within the human soul between the expansive divine urge (sacrifice) and the contractive egoistic hoarding (pani/dasyu).
| Devanāgarī | IAST | Translation |
|---|---|---|
| सर्वसेनः | sarva-senaḥ | possessing an entire army, or subduing all hosts |
| पणिः | paṇiḥ | the miser, hoarder, or spiritual thief who hides the divine light |
| वामम् | vāmam | beloved treasure, beauty, or desirable good |
| Devanāgarī | IAST | Translation |
|---|---|---|
| दस्युम् | dasyum | the enemy, foe of the gods, or plunderer of light |
| घनेन | ghanena | with a crushing weapon, club, or mace (the Vajra) |
| अयज्वानः | ayajvānaḥ | those who do not perform sacrifice or offer devotion |
| Devanāgarī | IAST | Translation |
|---|---|---|
| शीर्षा | śīrṣā | heads, peaks, or leading authorities of the opposition |
| अव्रतान् | avratān | lawless ones, those who violate the sacred cosmic vows (vrata) |
| हरिवः | harivaḥ | possessor of the radiant bay horses (an epithet of Indra) |
Visualize a golden-maced warrior single-handedly breaking open a stone vault where a greedy miser has locked away stolen sunlight; the darkness shatters instantly under the heavy blow.
Verses 6, 7, 8, 9
अयु॑युत्सन्ननव॒द्यस्य॒ सेना॒मया॑तयंत क्षि॒तयो॒ नव॑ग्वाः । वृ॒षा॒युधो॒ न वध्र॑यो॒ निर॑ष्टाः प्र॒वद्भि॒रिंद्रा॑च्चि॒तयं॑त आयन् ॥
áyuyutsannanavadyásya sénāmáyātayanta kṣitáyo návagvāḥ ǀ vṛṣāyúdho ná vádhrayo níraṣṭāḥ pravádbhiríndrāccitáyanta āyan ǁ
त्वमे॒तान्रु॑द॒तो जक्ष॑त॒श्चायो॑धयो॒ रज॑स इंद्र पा॒रे । अवा॑दहो दि॒व आ दस्यु॑मु॒च्चा प्र सु॑न्व॒तः स्तु॑व॒तः शंस॑मावः ॥
tvámetā́nrudató jákṣataścā́yodhayo rájasa indra pāré ǀ ávādaho divá ā́ dásyumuccā́ prá sunvatáḥ stuvatáḥ śáṃsamāvaḥ ǁ
च॒क्रा॒णासः॑ परी॒णहं॑ पृथि॒व्या हिर॑ण्येन म॒णिना॒ शुंभ॑मानाः । न हि॑न्वा॒नास॑स्तितिरु॒स्त इंद्रं॒ परि॒ स्पशो॑ अदधा॒त्सूर्ये॑ण ॥
cakrāṇā́saḥ parīṇáham pṛthivyā́ híraṇyena maṇínā śúmbhamānāḥ ǀ ná hinvānā́sastitirustá índram pári spáśo adadhātsū́ryeṇa ǁ
परि॒ यदिं॑द्र॒ रोद॑सी उ॒भे अबु॑भोजीर्महि॒ना वि॒श्वतः॑ सीं । अम॑न्यमानाँ अ॒भि मन्य॑मानै॒र्निर्ब्र॒ह्मभि॑रधमो॒ दस्यु॑मिंद्र ॥
pári yádindra ródasī ubhé ábubhojīrmahinā́ viśvátaḥ sīm ǀ ámanyamānām̐ abhí mányamānairnírbrahmábhiradhamo dásyumindra ǁ
The battle expands across cosmic dimensions. The ancient seers, the Navagvas and the advancing mortal hosts, line up their forces in alignment with Indra's faultless energy. Amidst cries of weeping from the foe and joyous laughter from the righteous, Indra fights across the furthest boundaries of space, consuming the hostile forces with celestial fire. Surrounded by their golden ornaments and earth-bound barriers, the opponents attempt to encircle Indra, yet they cannot restrain him. With the sun as his eternal spy and watchman, Indra encompasses heaven and earth by his sheer magnitude, sweeping away the unillumined and establishing the supreme rule of the sacred word (brahman).
Verse 6: The Navagvas and the surging mortal hosts marshaled their forces against the faultless one; like unbending warriors, cast out and stripped, they moved away, looking toward Indra for guidance.
Verse 7: Thou didst battle these ones, weeping and laughing alike, on the far side of the firmament! Thou didst burn down the Dasyu from the high heavens, and powerfully sustain the prayer of the man who pours the soma and praises thee.
Verse 8: Adorning themselves with golden ornaments around the girdle of the earth, surging forward, they could not overcome Indra; with the sun as his eye, he set spies all around them.
Verse 9: When thou, O Indra, didst embrace both worlds with thy greatness on every side, thou didst cast down the unthinking Dasyu with the mindful, and by means of holy prayers.
Commentators emphasize the phrase 'amanyamānān abhi manyamānair' (the unthinking overthrown by the thinking/knowing ones), illustrating how higher spiritual awareness effortlessly displaces unconscious ignorance.
| Devanāgarī | IAST | Translation |
|---|---|---|
| नवग्वाः | navagvāḥ | the Navagvas, an ancient class of primeval seers or heroes associated with Angiras |
| सेनाम् | senām | army, host, or array of battle |
| अनवद्यस्य | anavadyasya | of the faultless, blameless one (Indra) |
| Devanāgarī | IAST | Translation |
|---|---|---|
| रजसः | rajasaḥ | of the atmosphere, space, or cosmic realm |
| सुन्वतः | sunvataḥ | of the presser of Soma, the dedicated devotee |
| शंसम् | śaṃsam | the invocation, blessing, or spoken prayer |
| Devanāgarī | IAST | Translation |
|---|---|---|
| हिरण्येन | hiraṇyena | with gold, golden light, or precious adornments |
| स्पशः | spaśaḥ | spies, secret watchers, or divine observers |
| सूर्येण | sūryeṇa | by means of the Sun |
| Devanāgarī | IAST | Translation |
|---|---|---|
| रोदसी | rodasī | the two worlds (Heaven and Earth) |
| अमन्यमानान् | amanyamānān | the unthinking, mindless, or irreverent ones |
| ब्रह्मभिः | brahmabhiḥ | by sacred utterances, prayers, or spiritual power |
Picture a vast cosmic wheel spinning across the sky, where the blazing sun acts as a keen-eyed scout, exposing every hidden nook where darkness tries to lurk.
Verses 10, 11, 12, 13
न ये दि॒वः पृ॑थि॒व्या अंत॑मा॒पुर्न मा॒याभि॑र्धन॒दां प॒र्यभू॑वन् । युजं॒ वज्रं॑ वृष॒भश्च॑क्र॒ इंद्रो॒ निर्ज्योति॑षा॒ तम॑सो॒ गा अ॑दुक्षत् ॥
ná yé diváḥ pṛthivyā́ ántamāpúrná māyā́bhirdhanadā́m paryábhūvan ǀ yújam vájram vṛṣabháścakra índro nírjyótiṣā támaso gā́ adukṣat ǁ
अनु॑ स्व॒धाम॑क्षर॒न्नापो॑ अ॒स्याव॑र्धत॒ मध्य॒ आ ना॒व्या॑नां । स॒ध्री॒चीने॑न॒ मन॑सा॒ तमिंद्र॒ ओजि॑ष्ठेन॒ हन्म॑नाहन्न॒भि द्यून् ॥
ánu svadhā́makṣarannā́po asyā́vardhata mádhya ā́ nāvyā́nām ǀ sadhrīcī́nena mánasā támíndra ójiṣṭhena hánmanāhannabhí dyū́n ǁ
न्या॑विध्यदिली॒बिश॑स्य दृ॒ळ्हा वि शृं॒गिण॑मभिन॒च्छुष्ण॒मिंद्रः॑ । याव॒त्तरो॑ मघव॒न्याव॒दोजो॒ वज्रे॑ण॒ शत्रु॑मवधीः पृत॒न्युं ॥
nyā́vidhyadilībíśasya dṛḷhā́ ví śṛṅgíṇamabhinacchúṣṇamíndraḥ ǀ yā́vattáro maghavanyā́vadójo vájreṇa śátrumavadhīḥ pṛtanyúm ǁ
अ॒भि सि॒ध्मो अ॑जिगादस्य॒ शत्रू॒न्वि ति॒ग्मेन॑ वृष॒भेणा॒ पुरो॑ऽभेत् । सं वज्रे॑णासृजद्वृ॒त्रमिंद्रः॒ प्र स्वां म॒तिम॑तिर॒च्छाश॑दानः ॥
abhí sidhmó ajigādasya śátrūnví tigména vṛṣabhéṇā púro’bhet ǀ sám vájreṇāsṛjadvṛtrámíndraḥ prá svā́m matímatiracchā́śadānaḥ ǁ
No human mind can measure the outer limits of heaven and earth, nor can deceptive magic (māyā) outwit the Giver of Wealth. Indra fashions his own unstoppable weapon—the thunderbolt of consciousness—and milks forth the streams of light from the deep bosom of darkness. The waters of life flow freely, guided by a steadfast mind. With absolute mastery, Indra shatters the stubborn fortresses of the demon Ilībiśa and cleaves through the horned Shuṣṇa. Wielding his immense power and razor-sharp vigor, he strikes down every hostile force, freeing the path of spiritual progress and magnifying the singer's inner realization.
Verse 10: Neither those who reach the bounds of heaven and earth, nor those who use illusions, can surpass the Giver of Wealth. The mighty bull Indra made the thunderbolt his ally and milked forth the cows of light from the darkness.
Verse 11: The waters flowed according to their innate law, and waxed great in the midst of the flowing streams. With a unified mind, Indra struck down those hostile days with his mightiest blow.
Verse 12: Indra pierced the firm strongholds of Ilībiśa and cleft asunder the horned Shuṣṇa. O Maghavan, with all thy might and hero-strength, thou didst slay the hostile warrior with thy thunderbolt.
Verse 13: The supreme healer and conqueror rushed upon his enemies, splitting their strongholds with his sharp, piercing, bull-like might. Indra joined with his thunderbolt to slay Vṛtra, sharpening his own poetic insight ever more.
Mythological figures like Ilībiśa and Shuṣṇa represent the drought-bringing, drying forces of spiritual dryness and ignorance that trap the moisture (bliss) of heaven, which Indra's vajra shatters.
| Devanāgarī | IAST | Translation |
|---|---|---|
| मायाभिः | māyābhiḥ | by illusions, occult arts, or deceptive stratagems |
| वज्रम् | vajram | the thunderbolt, diamond-force, or weapon of Indra |
| अदुक्षत् | adhukṣat | milked forth, drew out (applied to light/cows from darkness) |
| Devanāgarī | IAST | Translation |
|---|---|---|
| स्वधाम् | svadhām | one's own law, inherent nature, or customary abode |
| ओजिष्ठेन | ojiṣṭhena | with the most vigorous, immensely powerful |
| हन्मना | hanmanā | by the strike, blow, or smiting weapon |
| Devanāgarī | IAST | Translation |
|---|---|---|
| इलीबिशस्य | ilībiśasya | of Ilībiśa, a demon or atmospheric obstruction |
| शृङ्गिणम् | śṛṅgiṇam | the horned one (Shuṣṇa or a demon) |
| शुष्णम् | śuṣṇam | Shuṣṇa, the drought-demon ('the dryer up') |
| Devanāgarī | IAST | Translation |
|---|---|---|
| सिध्मः | sidhmaḥ | accomplishing, successful, or healing/conquering force |
| वृत्रम् | vṛtram | Vṛtra, the encumberer, obstacle, or coverer of waters |
| शाशदानः | śāśadānaḥ | shining brightly, blazing, or fiercely blazing forth |
Imagine a master blacksmith drawing pure milk and golden liquid light straight out of a dark, dry storm cloud using a blazing diamond wedge.
Verses 14, 15
आवः॒ कुत्स॑मिंद्र॒ यस्मि॑ञ्चा॒कन्प्रावो॒ युध्यं॑तं वृष॒भं दश॑द्युं । श॒फच्यु॑तो रे॒णुर्न॑क्षत॒ द्यामुच्छ्वै॑त्रे॒यो नृ॒षाह्या॑य तस्थौ ॥
ā́vaḥ kútsamindra yásmiñcākánprā́vo yúdhyantam vṛṣabhám dáśadyum ǀ śaphácyuto reṇúrnakṣata dyā́múcchvaitreyó nṛṣā́hyāya tasthau ǁ
आवः॒ शमं॑ वृष॒भं तुग्र्या॑सु क्षेत्रजे॒षे म॑घव॒ञ्छ्वित्र्यं॒ गां । ज्योक् चि॒दत्र॑ तस्थि॒वांसो॑ अक्रञ्छत्रूय॒तामध॑रा॒ वेद॑नाकः ॥
ā́vaḥ śámam vṛṣabhám túgryāsu kṣetrajeṣé maghavañchvítryam gā́m ǀ jyók cidátra tasthivā́ṃso akrañchatrūyatā́mádharā védanākaḥ ǁ
The hymn reaches its glorious crescendo by recalling Indra's historic interventions on behalf of his beloved devotees, Kutsa, Dashadyu, and Shama of the Tugra family. When Kutsa fought, Indra was there; when the great prize of the fertile field and the radiant white cow of illumination were to be won, Maghavan stood as the protector and champion. For long ages, those who stand firm in this divine strength cast the forces of hostility far beneath their feet. The wealth of spiritual realization is secured, and the seeker rests in the permanent triumph of light over shadow.
Verse 14: Thou didst aid Kutsa, O Indra, in whom thou didst take delight; thou didst succor the battling bull Dashadyu. The dust kicked up by his hooves reached the sky, and the son of Śvatra stood firm for the winning of heroic light.
Verse 15: Thou didst aid Shama, the vigorous bull of the Tugryas, in the winning of the field, O Maghavan, and the bright white cow! Long have they stood here steadfast, placing the treasures of the hostile haters deep beneath.
The references to Kutsa, Dashadyu, and Shama are traditional legendary accounts woven into Rigvedic hymns to remind worshippers of historical or mythic precedents where divine intervention turned apparent defeat into ultimate spiritual victory.
| Devanāgarī | IAST | Translation |
|---|---|---|
| कुत्सम् | kutsam | Kutsa, a favored ṛṣi and warrior of Indra |
| शफच्युतः | śapha-cyutaḥ | kicked up by the hooves (of charging horses/cattle) |
| नृषाह्याय | nṛsāhyāya | for the conquest of men or victory in human struggle |
| Devanāgarī | IAST | Translation |
|---|---|---|
| क्षेत्रजेषे | kṣetra-jeṣe | in the winning or conquering of the sacred field/territory |
| श्वित्र्यम् | śvitryam | white, bright, or radiant (referring to the divine cow) |
| अधरा | adharā | lower down, subdued, cast beneath |
Picture a magnificent white cow of dawn standing atop a won mountain meadow, while the dust of the victorious chariot settles quietly beneath the peaceful sky.