यच्चि॒द्धि ते॒ विशो॑ यथा॒ प्र दे॑व वरुण व्र॒तं । मि॒नी॒मसि॒ द्यवि॑द्यवि ॥
yácciddhí te víśo yathā prá deva varuṇa vratám ǀ minīmási dyávidyavi ǁ
Verses 1, 2, 3
यच्चि॒द्धि ते॒ विशो॑ यथा॒ प्र दे॑व वरुण व्र॒तं । मि॒नी॒मसि॒ द्यवि॑द्यवि ॥
yácciddhí te víśo yathā prá deva varuṇa vratám ǀ minīmási dyávidyavi ǁ
मा नो॑ व॒धाय॑ ह॒त्नवे॑ जिहीळा॒नस्य॑ रीरधः । मा हृ॑णा॒नस्य॑ म॒न्यवे॑ ॥
mā́ no vadhā́ya hatnáve jihīḷānásya rīradhaḥ ǀ mā́ hṛṇānásya manyáve ǁ
वि मृ॑ळी॒काय॑ ते॒ मनो॑ र॒थीरश्वं॒ न संदि॑तं । गी॒र्भिर्व॑रुण सीमहि ॥
ví mṛḷīkā́ya te máno rathī́ráśvam ná sáṃditam ǀ gīrbhírvaruṇa sīmahi ǁ
In these opening verses, the Ṛṣi approaches Varuṇa, the great guardian of Ṛta (cosmic order), with raw human honesty. We live in a world of frailty, and the poet acknowledges that day by day, human beings unknowingly or weakly violate the divine laws. Yet, knowing the terrifying majesty of Varuṇa's wrath, the singer begs not to be delivered into the hands of a punishing executioner. Instead, the Ṛṣi seeks the gentle soothing of Varuṇa's heart, holding onto the divine mind with songs of praise just as a skilled charioteer secures a restless horse.
Verse 1: Day by day, O god Varuṇa, we constantly transgress your divine ordinance, frail mortals that we are.
Verse 2: Do not abandon us to the weapon of the wrathful one, nor to the fury of the indignant god.
Verse 3: With our hymns, O Varuṇa, we reach out to bend your mind toward grace, just as a charioteer restrains a bound horse.
Sāyaṇa interprets these verses through the lens of ritual repentance and moral transgression against divine law. Sri Aurobindo views 'vratam' and the 'wrath' of Varuṇa as the discipline required to break human ego and align the lower nature with the infinite Light.
| Devanāgarī | IAST | Translation |
|---|---|---|
| वरुण | varuṇa | O Varuṇa (the binder, god of cosmic order) |
| व्रतम् | vratam | Law, ordinance, or sacred vow |
| द्यविद्यवि | dyavidyavi | Day by day, daily |
| Devanāgarī | IAST | Translation |
|---|---|---|
| वधाय | vadhāya | To the deadly weapon or blow |
| जिहीळानस्य | jihīḷānasya | Of the angered or indignant one |
| मन्यवे | manyave | To the wrath or fury |
| Devanāgarī | IAST | Translation |
|---|---|---|
| मृळीकाय | mṛḷīkāya | For grace, mercy, or compassion |
| रथीः | rathīḥ | A charioteer |
| सीमहि | sīmahi | We may attain or bind |
Imagine a trembling archer dropping his bow before a majestic king, pleading for mercy rather than justice.
Verses 4, 5, 6
परा॒ हि मे॒ विम॑न्यवः॒ पतं॑ति॒ वस्य॑इष्टये । वयो॒ न व॑स॒तीरुप॑ ॥
párā hí me vímanyavaḥ pátanti vásya-iṣṭaye ǀ váyo ná vasatī́rúpa ǁ
क॒दा क्ष॑त्र॒श्रियं॒ नर॒मा वरु॑णं करामहे । मृ॒ळी॒कायो॑रु॒चक्ष॑सं ॥
kadā́ kṣatraśríyam náramā́ váruṇam karāmahe ǀ mṛḷīkā́yorucákṣasam ǁ
तदित्स॑मा॒नमा॑शाते॒ वेनं॑ता॒ न प्र यु॑च्छतः । धृ॒तव्र॑ताय दा॒शुषे॑ ॥
tádítsamānámāśāte vénantā ná prá yucchataḥ ǀ dhṛtávratāya dāśúṣe ǁ
The Ṛṣi describes the restless human spirit rushing forth in search of higher well-being, like birds flying back to their nests. The poet asks when mankind will truly possess the grace of the radiant, far-seeing Varuṇa, who wields supreme royal power. Twin powers or universal guardians watch over the sacrifice with unwavering vigilance, sustaining those who offer oblations.
Verse 4: Forward fly my agitated thoughts, seeking higher welfare, like birds returning to their nests.
Verse 5: When shall we draw near to Varuṇa, the lord of royal splendor and far-reaching vision, for mercy?
Verse 6: They two seek that identical goal, never failing in their vigil, for the sake of the devoted donor.
Commentators generally identify the twin watchers or seekers as the sun and moon, or Mitra and Varuṇa, who together uphold the moral and physical cosmos.
| Devanāgarī | IAST | Translation |
|---|---|---|
| विमन्यवः | vimanyavaḥ | Agitated, distressed, or eager thoughts |
| वसतीः | vasatīḥ | Dwellings, resting places, or nests |
| Devanāgarī | IAST | Translation |
|---|---|---|
| क्षत्रश्रियम् | kṣatraśriyam | Possessed of royal glory or power |
| उरुचक्षसम् | urucakṣasam | Far-seeing, wide-gazing |
| Devanāgarī | IAST | Translation |
|---|---|---|
| समानम् | samānam | The same, identical |
| धृतव्रताय | dhṛtavratāya | To him who holds fast to sacred vows |
Picture homeward-bound birds darting across an evening sky, mirroring the soul's desperate flight toward divine refuge.
Verses 7, 8, 9
वेदा॒ यो वी॒नां प॒दमं॒तरि॑क्षेण॒ पत॑तां । वेद॑ ना॒वः स॑मु॒द्रियः॑ ॥
védā yó vīnā́m padámantárikṣeṇa pátatām ǀ véda nāváḥ samudríyaḥ ǁ
वेद॑ मा॒सो धृ॒तव्र॑तो॒ द्वाद॑श प्र॒जाव॑तः । वेदा॒ य उ॑प॒जाय॑ते ॥
véda māsó dhṛtávrato dvā́daśa prajā́vataḥ ǀ védā yá upajā́yate ǁ
वेद॒ वात॑स्य वर्त॒निमु॒रोर्ऋ॒ष्वस्य॑ बृह॒तः । वेदा॒ ये अ॒ध्यास॑ते ॥
véda vā́tasya vartanímurórṛṣvásya bṛhatáḥ ǀ védā yé adhyā́sate ǁ
Now the hymn shifts into a magnificent display of cosmic omniscience. Varuṇa knows everything: the path of birds flying through the vast expanse of the atmosphere, the course of ships navigating the pathless oceans, the twelve months of the year along with their progeny (days), and even the secret birth of future days. He knows the pathways of the mighty, roaring wind and the hidden dwellings of the gods.
Verse 7: He knows the path of the birds flying through the middle air, and he knows the ocean-faring ships.
Verse 8: He knows the twelve months with all their progeny, and he knows that month which is yet to be born.
Verse 9: He knows the pathway of the vast, towering, roaring wind, and he knows those who sit enthroned above.
Tradition reads these verses as an unassailable proof of Varuṇa's supreme sovereignty (Sāmrājya), demonstrating that nothing escapes the eye of the universal lawgiver.
| Devanāgarī | IAST | Translation |
|---|---|---|
| वीनाम् | vīnām | Of birds (or wing-borne creatures) |
| समुद्रियः | samudriyaḥ | Existing in or pertaining to the ocean |
| Devanāgarī | IAST | Translation |
|---|---|---|
| द्वादश | dvādaśa | Twelve |
| प्रजावतः | prajāvataḥ | Rich in offspring or days |
| Devanāgarī | IAST | Translation |
|---|---|---|
| वातस्य | vātasya | Of the wind |
| वर्तनिम् | vartanim | The path, course, or track |
Visualize a cosmic mapmaker holding the wind, the oceans, the birds, and the calendar in the palm of a glowing hand.
Verses 10, 11, 12
नि ष॑साद धृ॒तव्र॑तो॒ वरु॑णः प॒स्त्या॒३॒॑स्वा । साम्रा॑ज्याय सु॒क्रतुः॑ ॥
ní ṣasāda dhṛtávrato váruṇaḥ pastyā́svā́ ǀ sā́mrājyāya sukrátuḥ ǁ
अतो॒ विश्वा॒न्यद्भु॑ता चिकि॒त्वाँ अ॒भि प॑श्यति । कृ॒तानि॒ या च॒ कर्त्वा॑ ॥
áto víśvānyádbhutā cikitvā́m̐ abhí paśyati ǀ kṛtā́ni yā́ ca kártvā ǁ
स नो॑ वि॒श्वाहा॑ सु॒क्रतु॑रादि॒त्यः सु॒पथा॑ करत् । प्र ण॒ आयूं॑षि तारिषत् ॥
sá no viśvā́hā sukráturādityáḥ supáthā karat ǀ prá ṇa ā́yūṃṣi tāriṣat ǁ
Varuṇa takes his seat in the sacred homesteads to exercise his universal empire with supreme wisdom. From this sovereign vantage point, the Aditya observes all marvels—both those already accomplished in the past and those yet to be enacted in the future. He clears the path of life for his worshipers and extends their lifespan through auspicious days.
Verse 10: Upholding sacred law, wise Varuṇa has seated himself in his dwelling-places for the sake of supreme dominion.
Verse 11: From there, the wise one beholds all wondrous things, both those already done and those yet to be done.
Verse 12: May that wise Aditya make our paths safe for all days, and may he lengthen our lives.
Sāyaṇa notes that 'pastyāsu' refers to both earthly homes and cosmic spheres where the deity's presence is actively felt and maintained through ritual fire.
| Devanāgarī | IAST | Translation |
|---|---|---|
| पस्त्यासु | pastyāsu | In the homes or homesteads |
| साम्राज्याय | sāmrājyāya | For supreme sovereignty or empire |
| Devanāgarī | IAST | Translation |
|---|---|---|
| अद्भुता | adbhutā | Wonders, marvels |
| कर्त्वा | kartvā | Things to be done, future actions |
| Devanāgarī | IAST | Translation |
|---|---|---|
| सुपथा | supathā | With good, safe paths |
| तारिषत् | tāriṣat | May he carry across, lengthen, protect |
Picture an emperor sitting upon a crystal throne high above the mountains, overlooking the entire unfolding tapestry of time.
Verses 13, 14, 15
बिभ्र॑द्द्रा॒पिं हि॑र॒ण्ययं॒ वरु॑णो वस्त नि॒र्णिजं॑ । परि॒ स्पशो॒ नि षे॑दिरे ॥
bíbhraddrāpím hiraṇyáyam váruṇo vasta nirṇíjam ǀ pári spáśo ní ṣedire ǁ
न यं दिप्सं॑ति दि॒प्सवो॒ न द्रुह्वा॑णो॒ जना॑नां । न दे॒वम॒भिमा॑तयः ॥
ná yám dípsanti dipsávo ná drúhvāṇo jánānām ǀ ná devámabhímātayaḥ ǁ
उ॒त यो मानु॑षे॒ष्वा यश॑श्च॒क्रे असा॒म्या । अ॒स्माक॑मु॒दरे॒ष्वा ॥
utá yó mā́nuṣeṣvā́ yáśaścakré ásāmyā́ ǀ asmā́kamudáreṣvā́ ǁ
Varuṇa dresses in a brilliant, golden mantle, donning an inner vesture of pure light, while his secret spies (the cosmic spies or celestial agents) take their station all around to monitor human integrity. No deceitful trickster, no malicious breaker of bonds, and no hostile force can outwit or harm this divine King, who has established supreme glory among mortals and within our very hearts.
Verse 13: Wearing a golden robe of light, Varuṇa puts on his shining garment, while his spies take their positions all around.
Verse 14: Neither do deceitful tricksters deceive him, nor deceitful men among the peoples, nor can hostile powers outwit the god.
Verse 15: And he is the one who has established unbroken renown among mortals, yes, deep within our very bellies and hearts.
The 'spies' (spaśaḥ) are frequently cited by Vedic commentators as rays of the sun or divine cosmic agents who oversee moral rectitude in human society.
| Devanāgarī | IAST | Translation |
|---|---|---|
| द्रापिम् | drāpim | A mantle, tunic, or robe |
| स्पशः | spaśaḥ | Spies, secret observers, or guardians |
| Devanāgarī | IAST | Translation |
|---|---|---|
| दिप्सन्ति | dipsanti | They seek to harm or deceive |
| अभिमātayः | abhimātayaḥ | Assailants, hostile onslaughts |
| Devanāgarī | IAST | Translation |
|---|---|---|
| यशः | yaśaḥ | Glory, renown, splendor |
| उदरेषु | udareṣu | In the bellies, within the innermost being |
Imagine a brilliant sun shining through the clouds while invisible guardians ensure absolute justice operates in the marketplace.
Verses 16, 17, 18
परा॑ मे यंति धी॒तयो॒ गावो॒ न गव्यू॑ती॒रनु॑ । इ॒च्छंती॑रुरु॒चक्ष॑सं ॥
párā me yanti dhītáyo gā́vo ná gávyūtīránu ǀ icchántīrurucákṣasam ǁ
सं नु वो॑चावहै॒ पुन॒र्यतो॑ मे॒ मध्वाभृ॑तं । होते॑व॒ क्षद॑से प्रि॒यं ॥
sám nú vocāvahai púnaryáto me mádhvā́bhṛtam ǀ hóteva kṣádase priyám ǁ
दर्शं॒ नु वि॒श्वद॑र्शतं॒ दर्शं॒ रथ॒मधि॒ क्षमि॑ । ए॒ता जु॑षत मे॒ गिरः॑ ॥
dárśam nú viśvádarśatam dárśam ráthamádhi kṣámi ǀ etā́ juṣata me gíraḥ ǁ
The Ṛṣi's prayers surge outward like cows racing toward fertile pastures, all yearning for the far-seeing Varuṇa. The poet invites the deity to commune together once again, sharing the honeyed offering as a priest distributes sacred portions. The singer exclaims how marvelous it is to behold this universal vision and the chariot of the god stationed upon the earth.
Verse 16: My prayers speed forth from me like cows running to their pasture grounds, longing for the far-seeing god.
Verse 17: Let us converse together once more, since my honeyed offering is prepared; like a priest, distribute the beloved gift.
Verse 18: I have beheld him who is visible to all, I have beheld his chariot upon the earth. May these songs of mine find favor with you!
The imagery of cows returning to pasture is a classic Ṛgvedic metaphor for thoughts and prayers returning to their divine source of nourishment.
| Devanāgarī | IAST | Translation |
|---|---|---|
| धीतयः | dhītayaḥ | Prayers, thoughts, or devotions |
| गव्यूतीः | gavyūtīḥ | Pasture lands, grazing fields |
| Devanāgarī | IAST | Translation |
|---|---|---|
| वोचावहै | vocāvahai | Let us speak together, converse |
| मधु | madhu | Sweetness, honey, or soma offering |
| Devanāgarī | IAST | Translation |
|---|---|---|
| विश्वदर्शतम् | viśvadarśatam | Visible to all, all-pervading |
| गिरः | giraḥ | Songs of praise, hymns |
Envision eager dairy cows galloping down a green lane at milking time, perfectly mirroring the rush of prayer toward the Divine.
Verses 19, 20, 21
इ॒मं मे॑ वरुण श्रुधी॒ हव॑म॒द्या च॑ मृळय । त्वाम॑व॒स्युरा च॑के ॥
imám me varuṇa śrudhī hávamadyā́ ca mṛḷaya ǀ tvā́mavasyúrā́ cake ǁ
त्वं विश्व॑स्य मेधिर दि॒वश्च॒ ग्मश्च॑ राजसि । स याम॑नि॒ प्रति॑ श्रुधि ॥
tvám víśvasya medhira diváśca gmáśca rājasi ǀ sá yā́mani práti śrudhi ǁ
उदु॑त्त॒मं मु॑मुग्धि नो॒ वि पाशं॑ मध्य॒मं चृ॑त । अवा॑ध॒मानि॑ जी॒वसे॑ ॥
úduttamám mumugdhi no ví pā́śam madhyamám cṛta ǀ ávādhamā́ni jīváse ǁ
In this powerful climax, the Ṛṣi cries out directly to Varuṇa to hear this invocation today and bestow grace, for the poet approaches as a suppliant seeking divine shelter. The wise deity rules over everything in heaven and earth; therefore, he must answer when called upon. Finally, the hymn concludes with the iconic prayer for ultimate liberation: undo the upper bond, loosen the middle bond, and cast down the lowest bonds so that the soul may truly live.
Verse 19: Hear this my invocation today, O Varuṇa, and show me mercy; yearning for your protection, I call upon you.
Verse 20: You, O wise deity, rule over all things in heaven and on earth; respond favorably to my call as you journey by.
Verse 21: Unloose for us the uppermost bond, untie the middle one, and cast down the lowest ones so that we may live!
The three-fold bonds (upper, middle, lower) are interpreted by spiritual commentators as the knots of the heart (granthis)—physical, mental, and causal ties of ignorance that bind the human soul until liberated by divine grace.
| Devanāgarī | IAST | Translation |
|---|---|---|
| श्रुधि | śrudhi | Hear, listen |
| अवस्युः | avasyuḥ | Seeking help or protection |
| Devanāgarī | IAST | Translation |
|---|---|---|
| मेधिर | medhira | O wise, intelligent one |
| गमः | gmaḥ | Of the earth |
| Devanāgarī | IAST | Translation |
|---|---|---|
| मुमुग्धि | mumugdhi | Release, loosen, set free |
| पाशम् | pāśam | Bond, snare, fetter |
| जीवसे | jīvase | For life, to live fully |
Picture a captive being unchained layer by layer from heavy ropes, finally stepping out into the sunlight completely free.