युञ्जानः प्रथमं धियं तन्वन्त्सूक्तानि पूरवे। अग्निर्विश्वानि काव्या वेद होता चिकेततिः॥
yuñjānaḥ prathamaṃ dhiyaṃ tanvantsūktāni pūrave। agnirviśvāni kāvyā veda hotā ciketatiḥ॥
Verses 1, 2
युञ्जानः प्रथमं धियं तन्वन्त्सूक्तानि पूरवे। अग्निर्विश्वानि काव्या वेद होता चिकेततिः॥
yuñjānaḥ prathamaṃ dhiyaṃ tanvantsūktāni pūrave। agnirviśvāni kāvyā veda hotā ciketatiḥ॥
होता गृहपतिर्नेता विश्वा वेद सवना होता सतः। दधाति रत्नं विधवते॥
hotā gṛhapatirnetā viśvā veda savanā hotā sataḥ। dadhāti ratnaṃ vidhavate॥
Agni is introduced not merely as physical fire, but as the supreme inner intelligence that harnesses human thought and organises sacred expressions. He is the master of home and cosmos alike, bridging the human realm with the divine order through continuous conscious dedication. In the spiritual vision of the Ṛṣi Vatsa, Agni's role as 'hotā' underscores his function as the divine caller who invokes higher spiritual forces into the altar of the human heart.
Verse 1: Engaging the intellect first, Agni knows all wisdom.
Verse 2: The lord of the house bestows divine treasures.
While ritualistic commentators like Sāyaṇa view Agni primarily as the conductor of Vedic sacrifices and oblations, esoteric commentators like Sri Aurobindo interpret Agni as the divine Will-Force and inner flame of aspiration operating within every human being.
| Devanāgarī | IAST | Translation |
|---|---|---|
| युञ्जानः | yuñjānaḥ | harnessing, engaging |
| धियम् | dhiyam | thought, intellect |
| अग्निः | agniḥ | fire, the divine leader |
| Devanāgarī | IAST | Translation |
|---|---|---|
| गृहपतिः | gṛhapatiḥ | lord of the house |
| रत्नम् | ratnam | treasure, jewel |
| विधवते | vidhavate | to the worshipper |
Agni is the inner charioteer (yuñjānaḥ) and master of the house (gṛhapatiḥ) who lights up the mind.