मरु॑तो॒ यस्य॒ हि क्षये॑ पा॒था दि॒वो वि॑महसः । स सु॑गो॒पात॑मो॒ जनः॑ ॥
máruto yásya hí kṣáye pāthā́ divó vimahasaḥ ǀ sá sugopā́tamo jánaḥ ǁ
Verses 1, 2, 3
मरु॑तो॒ यस्य॒ हि क्षये॑ पा॒था दि॒वो वि॑महसः । स सु॑गो॒पात॑मो॒ जनः॑ ॥
máruto yásya hí kṣáye pāthā́ divó vimahasaḥ ǀ sá sugopā́tamo jánaḥ ǁ
य॒ज्ञैर्वा॑ यज्ञवाहसो॒ विप्र॑स्य वा मती॒नां । मरु॑तः शृणु॒ता हवं॑ ॥
yajñáirvā yajñavāhaso víprasya vā matīnā́m ǀ márutaḥ śṛṇutā́ hávam ǁ
उ॒त वा॒ यस्य॑ वा॒जिनोऽनु॒ विप्र॒मत॑क्षत । स गंता॒ गोम॑ति व्र॒जे ॥
utá vā yásya vājínó’nu vípramátakṣata ǀ sá gántā gómati vrajé ǁ
In these opening verses, the Ṛṣi turns our gaze toward the majestic Maruts—the shining, tempestuous storm-gods of the Vedic pantheon who possess a greatness that transcends even the high heavens. He describes their dwelling place as a sanctuary of divine power, noting that any human who is sheltered within their grace becomes the most securely protected person in existence. It is an intimate picture of divine adoption: the wild, roaring forces of nature become a fence of unyielding safety for the devotee. Moving deeper, the Ṛṣi issues a call to action. Whether through formal, structured sacrifices or through the quiet, focused hymns born of the inner mind, he implores the Maruts to listen. These are gods who carry the sacrifice forward on the wings of their horses, inspiring the inspired poets. When the divine steeds are fashioned or impelled by the sage's inner wisdom, the Marut-driven seeker is assured a triumphant journey toward the pasture of radiant light, symbolized by the rich, cow-filled enclosure of divine illumination.
Verse 1: In whose exalted dwelling is the divine nourishment of the heaven-spanning Maruts, that man indeed possesses the most secure and ultimate shelter.
Verse 2: O Maruts, carriers of the sacrifice, hear this call of ours, whether it comes through outer ritual oblations or through the inner offerings of the mind's poetry.
Verse 3: And whose swift steeds the enlightened seer fashions into motion through his wisdom, he surely travels onward to the cattle-rich pasture of illumination.
The translation follows both Sāyaṇa's ritualistic gloss—where 'yajña' and 'soma' refer strictly to physical altar rites—and Sri Aurobindo's psychological reading, where 'go' (cows) and 'vraje' (pastures) stand for the hidden beams of spiritual illumination and the safe pen of higher consciousness.
| Devanāgarī | IAST | Translation |
|---|---|---|
| मरुतः | marutaḥ | the Maruts, storm-gods |
| यस्य | yasya | of whom, whose |
| क्षये | kṣaye | in the dwelling, habitation |
| विमहसः | vi-mahasaḥ | of great light or vast majesty |
| सुगोपातमः | su-gopātamaḥ | best protected, most securely guarded |
| Devanāgarī | IAST | Translation |
|---|---|---|
| यज्ञैः | yajñaiḥ | through sacrifices |
| यज्ञवाहसः | yajña-vāhasaḥ | bearers of the sacrifice |
| विप्रस्य | viprasya | of the inspired sage |
| मतीनाम् | matīnām | of thoughts, of inner prayers |
| हवम् | havam | call, invocation |
| Devanāgarī | IAST | Translation |
|---|---|---|
| वाजिनः | vājinaḥ | steeds, dynamic forces |
| विप्रम् | vipram | the inspired poet-sage |
| अतक्षत | atakṣata | fashioned, shaped, crafted |
| गोमति | go-mati | rich in cows/rays of light |
| व्रजे | vraje | in the enclosure, pasture |
Imagine a tiny tent pitched in the eye of a hurricane, yet inside, the dweller is completely warm and safe because the storm itself is guarding the door.
Verses 4, 5, 6
अ॒स्य वी॒रस्य॑ ब॒र्हिषि॑ सु॒तः सोमो॒ दिवि॑ष्टिषु । उ॒क्थं मद॑श्च शस्यते ॥
asyá vīrásya barhíṣi sutáḥ sómo díviṣṭiṣu ǀ ukthám mádaśca śasyate ǁ
अ॒स्य श्रो॑षं॒त्वा भुवो॒ विश्वा॒ यश्च॑र्ष॒णीर॒भि । सूरं॑ चित्स॒स्रुषी॒रिषः॑ ॥
asyá śroṣantvā́ bhúvo víśvā yáścarṣaṇī́rabhí ǀ sū́ram citsasrúṣīríṣaḥ ǁ
पू॒र्वीभि॒र्हि द॑दाशि॒म श॒रद्भि॑र्मरुतो व॒यं । अवो॑भिश्चर्षणी॒नां ॥
pūrvī́bhirhí dadāśimá śarádbhirmaruto vayám ǀ ávobhiścarṣaṇīnā́m ǁ
Here the Ṛṣi sets the scene of active devotion. On the sacred grass of the inner consciousness, the Soma juice—the distilled essence of spiritual ecstasy—is pressed forth during the great crossings and trials of life. It is here that sacred poetry, the ecstatic chant of the uktha, and the intoxicating joy of divine communion rise up to meet the Maruts. The warrior-spirit of the human soul calls out, and the cosmos responds. The poetry swells as the Ṛṣi anticipates the arrival of the Maruts' gifts. He prays that they hear this cry and that their presence floods downward, reaching every single seeker and worker across the human landscape, bringing streams of sustaining refreshment that flow like living waters. This generosity is not a sudden accident; it is the fruit of a long-standing relationship. The Ṛṣi reminds the Maruts that he and his ancestors have offered devotion to them across many long autumns and seasons of time, deserving in return the steadfast grace and protection of their overflowing benevolence.
Verse 4: For this hero upon the sacred grass, Soma is pressed out in the trials of light, and both the chant of praise and the divine rapture are celebrated.
Verse 5: May they listen to this man's call and may all active human beings experience it, even the streams of refreshment that flow out to the heroic seeker.
Verse 6: For through many long autumns and years, O Maruts, have we dedicated ourselves to you, and we rely upon the sheltering favors you grant to struggling mortals.
Sāyaṇa treats 'śaradbhiḥ' literally as calendar years of sacrificial maintenance. Spiritual commentators view these autumns as cycles of inner purification weathered by the soul before true divine grace settles.
| Devanāgarī | IAST | Translation |
|---|---|---|
| वीरस्य | vīrasya | of the hero, of the strong soul |
| बर्हिषि | barhiṣi | on the sacred kuśa grass seat |
| सुतः | sutaḥ | pressed out, extracted (Soma) |
| दिविष्टिषु | diviṣṭiṣu | in quests for heaven/light |
| उक्थम् | uktham | hymn, recited praise |
| Devanāgarī | IAST | Translation |
|---|---|---|
| श्रोषन्तु | śroṣantu | let them hear, listen |
| विश्वाः | viśvāḥ | all |
| चर्षणीः | carṣaṇīḥ | active men, human settlements |
| सूरम् | sūram | to the hero, to the sun-like sage |
| इषः | iṣaḥ | refreshments, vital energies, foods |
| Devanāgarī | IAST | Translation |
|---|---|---|
| पूर्वीभिः | pūrvībhiḥ | by many, manifold |
| शरद्भिः | śaradbhiḥ | by autumns, by years |
| ददाशिम | dadāśima | we have worshipped/offered |
| अवःभिः | avaḥbhiḥ | with protections, with favors |
| चर्षणीनाम् | carṣaṇīnām | of active mortals |
Picture a farmer tending an orchard for decades; the trees finally yield a heavy, sweet harvest because of the long history of faithful watering.
Verses 7, 8, 9, 10
सु॒भगः॒ स प्र॑यज्यवो॒ मरु॑तो अस्तु॒ मर्त्यः॑ । यस्य॒ प्रयां॑सि॒ पर्ष॑थ ॥
subhágaḥ sá prayajyavo máruto astu mártyaḥ ǀ yásya práyāṃsi párṣatha ǁ
श॒श॒मा॒नस्य॑ वा नरः॒ स्वेद॑स्य सत्यशवसः । वि॒दा काम॑स्य॒ वेन॑तः ॥
śaśamānásya vā naraḥ svédasya satyaśavasaḥ ǀ vidā́ kā́masya vénataḥ ǁ
यू॒यं तत्स॑त्यशवस आ॒विष्क॑र्त महित्व॒ना । विध्य॑ता वि॒द्युता॒ रक्षः॑ ॥
yūyám tátsatyaśavasa āvíṣkarta mahitvanā́ ǀ vídhyatā vidyútā rákṣaḥ ǁ
गूह॑ता॒ गुह्यं॒ तमो॒ वि या॑त॒ विश्व॑म॒त्रिणं॑ । ज्योति॑ष्कर्ता॒ यदु॒श्मसि॑ ॥
gū́hatā gúhyam támo ví yāta víśvamatríṇam ǀ jyótiṣkartā yáduśmási ǁ
The final movement of the Sūkta brings an escalation of spiritual urgency. The Ṛṣi proclaims that any mortal whose life-offerings are safely escorted and accepted by the forward-rushing Maruts becomes truly blessed and radiant. This is not casual luck; it is the profound state of 'subhaga'—one who carries the fortune of divine alignment. Even the weary worker, sweating and yearning in the heat of spiritual labor, finds their hidden desires recognized and validated by the divine observers. The climax explodes with cosmic force. The Ṛṣi calls upon the Maruts—whose strength is unshakeable truth—to manifest their greatness through action. He commands them to strike down the lurking darkness and pierce the demonic 'Rakṣas' with the blinding blade of their lightning. In the final verse, the prayer becomes an act of psychological and cosmic clearing: hide away the secret, heavy gloom, sweep away every devouring hostile force, and fashion for us the pure, sought-after light of divine awareness.
Verse 7: O forward-rushing Maruts, blessed indeed is that mortal whose rich offerings you bear across and accept.
Verse 8: O lords, take note of the yearning desire of the sweating, striving worshipper whose strength is anchored in truth.
Verse 9: O you of true and unshakeable might, manifest that greatness through your majesty and pierce the demon-darkness with your lightning!
Verse 10: Roll away the secret, concealing darkness, drive away every devouring entity, and fashion for us the divine light that we desire!
Traditional commentators like Sāyaṇa identify 'rakṣaḥ' and 'atriṇam' as external fiends disturbing ritual grounds. Psychological commentators see them as inner obstacles: greed, mental torpor, and ignorance that devour spiritual progress.
| Devanāgarī | IAST | Translation |
|---|---|---|
| सुभगः | subhagaḥ | blessed, fortunate, auspicious |
| प्रयज्यवः | pra-yajyavaḥ | forward-sacrificing, eager in worship |
| मर्त्यः | martyaḥ | mortal man |
| प्रयांसि | prayāṃsi | offerings, bounties, courses |
| पर्षथ | parṣatha | you carry across, protect |
| Devanāgarī | IAST | Translation |
|---|---|---|
| शशमानस्य | śaśamānasya | of the striving/toiling worshipper |
| स्वेदस्य | svedasya | of the sweat (of labor) |
| सत्यशवसः | satya-śavasaḥ | of true power/strength |
| विद | vida | know, recognize, take note of |
| वेनतः | venataḥ | of the yearning, longing one |
| Devanāgarī | IAST | Translation |
|---|---|---|
| सत्यशवसः | satya-śavasaḥ | whose strength is truth |
| आविष्कर्त | āviṣ-karta | make manifest, reveal |
| महित्वना | mahitvanā | by your greatness/majesty |
| विध्यत | vidhyata | pierce, strike down |
| रक्षः | rakṣaḥ | the demon, the destructive entity |
| Devanāgarī | IAST | Translation |
|---|---|---|
| गूहत | gūhata | hide away, roll back, dispel |
| गुह्यम् | guhyam | secret, hidden |
| तमः | tamaḥ | darkness, ignorance |
| अत्रिणम् | atriṇam | devourer, hostile demon |
| ज्योतिः | jyotiḥ | light, illumination |
Picture a massive thunderstorm rolling over a dark valley, where a blinding flash of lightning instantly vaporizes thick shadows, leaving the morning landscape clean and brilliantly lit.