Verse 5मा नो॑ अ॒ग्नेऽव॑ सृजो अ॒घाया॑वि॒ष्यवे॑ रि॒पवे॑ दु॒च्छुना॑यै ।
मा द॒त्वते॒ दश॑ते॒ मादते॑ नो॒ मा रीष॑ते सहसाव॒न्परा॑ दाः ॥
mā́ no agné’va sṛjo aghā́yāviṣyáve ripáve ducchúnāyai ǀ
mā́ datváte dáśate mā́dáte no mā́ rī́ṣate sahasāvanpárā dāḥ ǁ
Verse 6वि घ॒ त्वावाँ॑ ऋतजात यंसद्गृणा॒नो अ॑ग्ने त॒न्वे॒३॒॑ वरू॑थं ।
विश्वा॑द्रिरि॒क्षोरु॒त वा॑ निनि॒त्सोर॑भि॒ह्रुता॒मसि॒ हि दे॑व वि॒ष्पट् ॥
ví gha tvā́vām̐ ṛtajāta yaṃsadgṛṇānó agne tanvé várūtham ǀ
víśvādririkṣórutá vā ninitsórabhihrútāmási hí deva viṣpáṭ ǁ
Verse 7त्वं ताँ अ॑ग्न उ॒भया॒न्वि वि॒द्वान्वेषि॑ प्रपि॒त्वे मनु॑षो यजत्र ।
अ॒भि॒पि॒त्वे मन॑वे॒ शास्यो॑ भूर्मर्मृ॒जेन्य॑ उ॒शिग्भि॒र्नाक्रः ॥
tvám tā́m̐ agna ubháyānví vidvā́nvéṣi prapitvé mánuṣo yajatra ǀ
abhipitvé mánave śā́syo bhūrmarmṛjénya uśígbhirnā́kráḥ ǁ
Verse 8अवो॑चाम नि॒वच॑नान्यस्मि॒न्मान॑स्य सू॒नुः स॑हसा॒ने अ॒ग्नौ ।
व॒यं स॒हस्र॒मृषि॑भिः सनेम वि॒द्यामे॒षं वृ॒जनं॑ जी॒रदा॑नुं ॥
ávocāma nivácanānyasminmā́nasya sūnúḥ sahasāné agnáu ǀ
vayám sahásramṛ́ṣibhiḥ sanema vidyā́meṣám vṛjánam jīrádānum ǁ
📖 Immersive narrative, word breakdowns, and spiritual context
The second half of the sūkta deepens the petition against external malice and internal moral failing. The ṛṣi begs Agni not to abandon the seeker to the wrath of the envious, the malicious, or those who deny the sacred order. Agni is addressed as 'Sahasāvan' (possessor of might), capable of creating an impenetrable armor (varūtha) around the devotee's true self (tanve).
In the concluding verses, the poet reflects on Agni's universal scope—how the divine fire knows and guides both worlds, fulfilling the ancient mandate of Manu, the archetypal human. The sūkta culminates in a powerful collective aspiration: having uttered these true, inspired words, the community of sages hopes to attain the thousandfold spiritual bounty and the life-giving, surging energy (jīradānum iṣam) that sustains human flourishing.
💭 Flowing Translation
Verse 5: Do not abandon us, O Agni, to the malicious, the deceitful, or to harmful falsehood. Do not deliver us over to the spoiler, the biter, or the one who seeks to injure us, O mighty lord.
Verse 6: Truly, a protector like you, O Agni born of Truth, grants a shelter to the body against every assailant, every detractor, and every crooked malice, for you are the all-pervading lord, O divine power.
Verse 7: You, O adorable Agni, knowing both kinds of beings, reach them at the dawn of human awakening. You have become the preceptor and guide for mortal Manu, polished and adorned like a radiant sacrificial creation.
Verse 8: We have uttered these inspired words before this mighty Agni, son of strength. May we, along with the sages, attain a thousandfold wealth and come into the possession of life-giving, nourishing energy.
📝 Scholar's Reading Note
Sāyaṇa interprets 'ubhayān' as gods and men, while modern philologists see it as referring to different classes of beings or worlds. The transition from individual protection to the collective attainment of 'sahasram' (a thousandfold abundance) highlights the Vedic view that spiritual realization overflows into material and communal flourishing.
🧠Memory Hook
Imagine a knight putting on an unbreakable suit of glowing golden armor, forged in pure flame, making him completely invulnerable to arrows of hatred and envy.