चि॒त्रो वो॑ऽस्तु॒ याम॑श्चि॒त्र ऊ॒ती सु॑दानवः । मरु॑तो॒ अहि॑भानवः ॥
citró vo’stu yā́maścitrá ūtī́ sudānavaḥ ǀ máruto áhibhānavaḥ ǁ
Verses 1, 2, 3
चि॒त्रो वो॑ऽस्तु॒ याम॑श्चि॒त्र ऊ॒ती सु॑दानवः । मरु॑तो॒ अहि॑भानवः ॥
citró vo’stu yā́maścitrá ūtī́ sudānavaḥ ǀ máruto áhibhānavaḥ ǁ
आ॒रे सा वः॑ सुदानवो॒ मरु॑त ऋंज॒ती शरुः॑ । आ॒रे अश्मा॒ यमस्य॑थ ॥
āré sā́ vaḥ sudānavo máruta ṛñjatī́ śáruḥ ǀ āré áśmā yámásyatha ǁ
तृ॒ण॒स्कं॒दस्य॒ नु विशः॒ परि॑ वृंक्त सुदानवः । ऊ॒र्ध्वान्नः॑ कर्त जी॒वसे॑ ॥
tṛṇaskandásya nú víśaḥ pári vṛṅkta sudānavaḥ ǀ ūrdhvā́nnaḥ karta jīváse ǁ
In this short and deeply devotional Sūkta, the Ṛṣi addresses the Maruts—the fierce, brilliant storm deities who accompany Indra. The seer begins by invoking the wondrous, ever-surprising nature of their arrival and their unfailing protection. The Maruts are hailed as 'su-dānavaḥ' (bountiful givers) and 'ahi-bhānavaḥ' (radiant as serpents or possessing the brilliant light of lightning). The sage beseeches these powerful deities to direct their destructive weapons and thunderbolts far away from the petitioners, aiming them instead at enemies and obstacle-creators like the 'tṛṇa-skanda' (the grass-crusher or elusive destroyer). Ultimately, the Ṛṣi prays for upliftment and vitality, asking the Maruts to establish them firmly in life with renewed vigor and upward-aspiring energy. Throughout these verses, we witness a delicate balance of awe and intimacy. The Maruts are terrifying in their atmospheric force, shaking the earth with their chariots, yet to the worshipper, they are benevolent guardians who steer danger away from the righteous household. The prayer moves from acknowledging their brilliant manifestations to an urgent plea for safety, culminating in a triumphant request to make the petitioners stand tall and vibrant in life.
Verse 1: May your coming be wondrous to us, O bountiful Maruts, and wondrous your protection, you whose splendor is like the lightning's flash.
Verse 2: Far away be that striking missile of yours, O bountiful Maruts, and far away the stone that you hurl.
Verse 3: Turn away from us the harm caused by the elusive grass-destroyer, O bountiful ones, and make us upright for living.
The translation and narrative blend the ritualistic reading of Sāyaṇa, who views the Maruts as rain-bringers and protectors against physical adversaries, with the psychological and spiritual lens of modern Vedic interpreters who see the Maruts as dynamic inner forces that shatter mental rigidity and elevate consciousness toward divine vitality.
| Devanāgarī | IAST | Translation |
|---|---|---|
| चित्रः | citraḥ | wondrous, bright, variegated |
| यामः | yāmaḥ | course, journey, arrival |
| ऊती | ūtī | with protection, help |
| सुदानवः | su-dānavaḥ | bountiful, generous givers |
| अहिभानवः | ahi-bhānavaḥ | having the brilliant light of a serpent or lightning |
| Devanāgarī | IAST | Translation |
|---|---|---|
| आरे | āre | far away, at a distance |
| शरुः | śaruḥ | missile, weapon, dart |
| ऋञ्जती | ṛñjatī | striking, rushing towards |
| अश्मा | aśmā | stone, thunderbolt |
| अस्यथ | asyatha | you throw, hurl |
| Devanāgarī | IAST | Translation |
|---|---|---|
| तृणस्कन्दस्य | tṛṇa-skandasya | of the grass-leaper or one who tramples/hides in grass (a demon or nuisance) |
| विशः | viśaḥ | settlements, people, harm to the community |
| परि वृङ्क्त | pari vṛṅkta | ward off, turn away around |
| ऊर्ध्वान् | ūrdhvān | upright, lifted up |
| जीवसे | jīvase | for life, to live fully |
Picture a violent thunderstorm rolling across the horizon with blinding flashes of lightning; instead of cowering, the farmer welcomes the rains while asking the fierce winds to direct their destructive hailstones away from his fields, leaving his crops standing tall and proud.