अग्निमीळे पुरोहितं यज्ञस्य देवमृत्विजम् । होतारं रत्नधातमम् ॥
agnimīḷe purohitaṃ yajñasya devamṛtvijam । hotāraṃ ratnadhātamam ॥
Verses 1
अग्निमीळे पुरोहितं यज्ञस्य देवमृत्विजम् । होतारं रत्नधातमम् ॥
agnimīḷe purohitaṃ yajñasya devamṛtvijam । hotāraṃ ratnadhātamam ॥
The section opens with a powerful homage to Agni as the purohita, the one placed in front. In the ritualistic sense, this refers to the sacrificial fire, but in the psychological and spiritual dimension expounded by commentators like Sri Aurobindo, Agni represents the divine will and aspiration burning within the human heart.
Verse 1: I invoke Agni, the divine priest of the sacrifice who brings forth all wealth.
Sāyaṇa interprets this purely through the lens of ritual sacrifice, whereas esoteric interpretations view Agni as the awakening of inner spiritual consciousness.
| Devanāgarī | IAST | Translation |
|---|---|---|
| अग्निम् | agnim | Agni |
| ईळे | īḷe | I praise / invoke |
| पुरोहितम् | purohitam | placed in front / domestic priest |
Remember Agni as Purohita—the fire placed in front of your spiritual journey.
Verses 2
इशे त्वा ऊर्जे त्वा वायव स्थ देवो वः सविता प्रार्पयतु श्रेष्ठतमाय कर्मणेट् ॥
iśe tvā ūrje tvā vāyava stha devo vaḥ savitā prārpayatu śreṣṭhatamāya karmaṇeṭ ॥
This verse bridges the physical materials of the sacrifice with the vital energies (prāṇa) of the practitioner. By invoking Savitr, the deity of divine impulse, the seeker aligns their physical and mental instruments for supreme righteousness.
Verse 2: For nourishment and strength you are taken; may Savitr direct you.
The ritual touch of the implements symbolizes the consecration of worldly matter into divine instruments.
| Devanāgarī | IAST | Translation |
|---|---|---|
| इशे | iśe | for strength / refreshment |
| ऊर्जे | ūrje | for vigor |
| सविता | savitā | the divine stimulator / Savitr |
Connect 'Iśe' and 'Ūrje' with the intake of spiritual vigor and breath.